Category: critical thinking

24 “Atheist church”: one week later

October 31, 2011
by Crommunist
· blog · critical thinking · crommunism · religion · secularism

So last week I posted a Monday “think piece” in which I examined the arguments against and for a community for humanists, and explained why I thought it was not a bad idea. I followed it up with a spitballed example of what I thought one could look like. My basic position, boiled down to a couple of sentences is that I think there is a positive role that a humanist organization modeled after a church can play, particularly for those who find home and community in the church environment (but may not agree with all the positions stated there). I don’t think that all components of church, including ritual, are necessarily harmful, and that we should try to take as much good as we could, while leaving behind the bad.

This issue got more responses than just about anything I’ve ever blogged about, and I’m taking this opportunity to go over them and summarize. … Continue Reading

35 I don’t believe in ‘agnostics’

October 31, 2011
by Crommunist
· blog · critical thinking · crommunism · forces of stupid · religion

As someone who believes strongly in his opinions, and who doesn’t shy away from debate, I often find myself having heated discussions with friends. They’re not always about atheism (in fact they rarely are), but they often end up back at the same point: “look, you believe that, but other people disagree – I think there’s truth on both sides.” They seem to think this is some kind of profoundly meaningful truth that I, in my zeal, couldn’t possibly comprehend. “Here I am,” they say “happily ensconced in my island of neutrality, not dirtying myself by having an opinion on something.”

I’m not a big fan of theists as a group, but I have a great deal of respect for honest ones who are at least willing to expose their beliefs to scrutiny and will drop a bad argument once it’s been exposed as fallacious. There’s precious few of those around, but when I find them I go out of my way to express my appreciation. I hold those kinds of people in much higher esteem than I do self-proclaimed “agnostics” who are just soooo over the whole religion question. Indeed, there are few people I have more contempt for than someone who archly sits on the sidelines, piping up only long enough to shit on people on both sides for being so crass as to believe in something being true or not.

First, I would be remiss if I didn’t clear up an important issue of semantics. Atheism is a response to a claim: that there is a god. If you are going to classify yourself with respect to the god question, simply ask yourself “do I believe in a supernatural entity responsible for the creation of the universe that involves itself in human affairs?” If the answer is anything besides “yes”, then you are an atheist. If your answer is “I believe that there is some kind of superior intelligence out there responsible for the universe, but not one as defined in any religious tradition” then you might describe yourself as a deist, provided you also believe that this ‘intelligence’ doesn’t interact with humans in a meaningful way. Deism is incredibly lazy, but whatever I don’t care. … Continue Reading

7 Movie Friday: Witchboard

October 28, 2011
by Crommunist
· blog · funny · movie · skepticism

Happy Hallowe’en, everyone. Well yes, technically Hallowe’en is Monday, but it’s Movie Friday! I can’t rob you of some seriously spoooooky content!

When I was a kid, my sister and I rented one of the corniest horror B movies I’ve ever seen. It has it all – terrible acting, cheesy special effects, a stupid plot, and to top it all off, the lamest twist ending of all time. That movie, dear readers, was called Witchboard:

Warning: This might make you laugh, so maybe don’t watch it at work.

Sadly, the video montage above doesn’t give you what I think is this movie’s most excellent moment. The protagonist, Linda, is becoming more and more connected to a murderous Conquistador ghost through the Ouija board that she foolishly used by herself. In a dream sequence, she wanders through a dream realm until suddenly, there is Malfador! In a stroke, he chops her head off with an axe. I’d describe the rest of the scene to you, but you should just skip to 1:59 of this movie:

Man, that’s some scary shit!

There is a skeptical point to be made here though. The whole premise of the movie is that you’re not supposed to use the Ouija board alone, or you’ll get possessed. Of course the actual reason is because Ouija boards, like ghosts and psychics and other ‘supernatural’ things, require at least two people to work: one to run the scam, and one to give away their money. Using the Ouija board alone would, unless you’re particularly prone to delusion, simply result in you sitting in the dark alone, feeling ripped off. Much like I felt at the end of this movie.

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43 Why are you hitting yourself? Part 4: the self-hating 99%

October 27, 2011
by Crommunist
· blog · conservativism · critical thinking · LGBT · liberalism · politics · psychology · race · science

This is part 4 of an ongoing discussion of a paper by Jost, Banaji and Nosek discussing System Justification Theory. Read Part 1. Read Part 2. Read Part 3.

In this morning’s installment, we explored the phenomenon of implicit valuation of members of high-status groups. Despite what we may say, or what we may consciously believe about ourselves, our actions reveal subconscious attitudes that we may have. Our wish to approve of, or make excuses for, the status quo of our social lives leads those who are on the top of power gaps to exhibit bias towards themselves. At the same time, that same desire puts those at the bottom of those divides in the somewhat bizarre role of showing the same bias – toward those at the top. This effect is not seen when measuring explicit attitudes – what people are willing to admit to – but shows up when we can find ways to ‘bypass’ conscious processing.

In this installment, I’m going to look explicitly at one aspect of how system justification theory manifests itself: political ideology. … Continue Reading

15 Why are you hitting yourself? Part 3: this post contains implicit content

October 27, 2011
by Crommunist
· blog · critical thinking · LGBT · privilege · psychology · race · racism · science

This is part 3 of an ongoing discussion of a paper by Jost, Banaji and Nosek discussing System Justification Theory. Read Part 1. Read Part 2.

We left off last week looking at the ways that factoring in someone’s desire to approve of the way the world works (“I like things the way they are”) will lead her to defend the status quo, even if that status quo puts her at a disadvantage. The authors suggest 5 different mechanisms by which this effect might be seen: 1) rationalizing observed events by seeing the likely as the desirable; 2) using stereotypes to rationalize differences in power between groups; 3) using stereotypes more often when there is a cognitive ‘threat’ to the status quo; 4) accepting explanations regardless of their legitimacy; and 5) misremembering those explanations as being more legitimate than they are. When these factors work in parallel, we can explain much of the seemingly-idiosyncratic ways in which members of disadvantaged groups will sometimes defend the very system that holds them down.

In this installment, I will be delving into their discussion of what is one of the recurrent themes within my own analysis of racism: the fact that many of these mechanisms operate below the level of conscious awareness. Freud postulated the existence of three separate agents within the mind: the ego, the superego, and the id. His argument was that while conscious beings were able to be aware of their actions, many of the things that influence our behaviour happen without our even realizing it. While this idea has been around for decades and has a great deal of face validity, it is often ignored when we examine why people around us behave the way they do (another psychological concept called the Fundamental Attribution Error). … Continue Reading

5 How do you know when you’re wrong?

October 25, 2011
by Crommunist
· blog · Canada · conservativism · crime · forces of stupid · law · news · politics

Well there’s no definitive answer to this, but it’s a pretty safe bet you are if you’re considered too conservative for Texas:

Conservatives in the United States’ toughest crime-fighting jurisdiction — Texas — say the Harper government’s crime strategy won’t work. “You will spend billions and billions and billions on locking people up,” says Judge John Creuzot of the Dallas County Court. “And there will come a point in time where the public says, ‘Enough!’ And you’ll wind up letting them out.” Adds Representative Jerry Madden, a conservative Republican who heads the Texas House Committee on Corrections, “It’s a very expensive thing to build new prisons and, if you build ’em, I guarantee you they will come. They’ll be filled, OK? Because people will send them there. “But, if you don’t build ’em, they will come up with very creative things to do that keep the community safe and yet still do the incarceration necessary.”

I’ve spoken before about the terrible clusterfuck of ideas that is the incoming omnibus crime bill. It’s a mishmash of ideas, some of which are good, most of which are bad. Legal authorities, criminal law enforcement, opposition MPs, pretty much everyone who knows what they’re talking about when it comes to crime, they’ve all said that it’s a bad idea. Then again, our mighty ruling party has demonstrated repeatedly that it is relatively indifferent to outside criticism.

Until, apparently, they went to Texas. It’s not a trivial issue – arguments that work in Texas work for the Republican North party’s base. If there was anywhere that this type of bill should receive a warm welcome, it’s in “common sense” Texas. The only criticism one would be likely to expect is that Canada’s crime bill, coming from the great socialist north, would be seen as a bit “soft on crime”.

The problem is that Texas has about a 10-year crystal ball look into the future to know that this kind of approach just doesn’t work: … Continue Reading

62 My day at atheist church

October 24, 2011
by Crommunist
· blog · crommunism · secularism

So unlike others at Freethought Blogs, I am not a writer of fiction. I used to be, once upon a time, but gradually migrated toward polemic. The nature of what I want to talk about today lends itself well to fiction though, so I am going to give it a go. This is my offering for what an “atheist church service” could look like.

My day at atheist church

I’ll confess to you that I was a bit nervous going to the new atheist church in Phoenix. Circumstances had forced me to uproot my job and relocate to Arizona – not exactly my idea of ideal living conditions. Luckily, my freemam from back in Vancouver called ahead to Leslie, the freemam of the parish closest to my new apartment to let her know I was coming. While I hadn’t gone to church much in Vancouver, Jacob (my old freemam) suggested to me that it would be a good chance for me to get my foot in the door, maybe make some friends. Shortly after I arrived, Leslie had stopped by after work to welcome me to the area.

So, it was with mixed feelings that I showed up at the library that morning, and headed into the back room where the service was happening. Unlike how we ran things in Vancouver, there was a greeter at the door offering me a nametag – I thought it was a nice touch. “You don’t have to take one,” he said “but it helps people know who’s new. If you’re not a fan of being hugged, I’d suggest writing your name in red pen – yeah it seems like a weird rule but we’ve had problems in the past. Curtis has boundary issues and some people were uncomfortable so we figured this system was easiest.”

I chuckled. My old parish had a “Curtis” too – an overbearing French woman named Amelie who reeked of cigarettes and decided that everyone was her best friend. I opted for the blue pen anyway – what are the odds, right? … Continue Reading

24 Biting the hand that feeds me: Why I am pro-church

October 24, 2011
by Crommunist
· blog · crommunism · religion · secularism

One of the things I like the most about being a member of the freethought community is the fact that we, as members, prize debate and conversation above fawning civility. At least on the internet – maybe people are very different in meatspace. There are no sins in the freethoughtverse, except offering up a shitty argument. Doing that breaks the unwritten commandment of being a rational person: thou shalt not be boring. The inevitable outcome of a group of people all communicating with each other at the level of logical discourse is that oftentimes we see knock-down drag-out conflict over seemingly minor disagreements. Some people bemoan this fact – I revel in it. One of the ways we know that we are freethinking is when we disagree with each other – even those we deeply respect and whose views we otherwise share.

It is with that in mind that I say that I think PZ got this one wrong:

But freethinkers ought not to be shackled by rote and rites. And they especially should not be led by “chaplains” or whatever the hell they’re going to call them. No gods, no masters, no dogma, and no goddamned priests…not even atheist priests.

This was the conclusion of his post responding to an idea by Greg Epstein to create humanist ‘churches’ – secular institutions that perform the function that religious churches do, in much the same way. While I didn’t see the issue the way he did (I thought it was a nifty idea), I have been a Pharyngula reader long enough to know that I will get my ass handed to me for straw-manning or otherwise misrepresenting PZ’s position on an issue, so I waited to get a fuller explanation as to what the exact nature of his objection was. I participated briefly in the discussion on Twitter about the idea, but it quickly turned into a debate over optics and semantics, and I tuned out. Then I read this: … Continue Reading

13 Movie Friday: Special Investigation – Evolution

October 21, 2011
by Crommunist
· blog · critical thinking · forces of stupid · funny · movie · religion · science

One of the things that drives me nuts is when people enter into an argument without actually listening to the other side’s perspective. When I was in high school we had instructions in how to debate, and one of the specific roles we were told to fill on our debate teams was to have someone whose job was to pretend to be on the other team. The idea was that this person would become an expert at the arguments that the other side was likely to use, so we could smack them down in rebuttal.

For some reason (probably because the target audience is not interested in hearing refutation), ‘debates’ that I see between religious people and atheists never seem to use that tactic.

If I ever get invited to debate a creationist or a theist, I have an entirely different strategy to employ – I’m going to go up there and pretend to be even crazier than my opponent. “You think the word was created 6,000 years ago? Absolutely nonsense! It was created 3 months ago by the sneezing of an intergalactic duck! It was just sneezed with the illusion of age! I know this because I read it on the back of this napkin, and I feel the truth of it in my heart.”

But then again, the people who argue the science side are usually trying to teach the audience something important, and consider it worthwhile showing respect to both their opponent and her/his position. I am labouring under no such burden – I just want them to see how stupid she/he looks.

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3 Greta says it so I don’t have to

October 20, 2011
by Crommunist
· blog · crime · critical thinking · feminism · sex

One of the frustrating things about this blog is that I have a lot of stuff I like to talk about, but limited time/energy/motivation to cover it all. I also worry about losing focus and having this Manifesto turn into a diffuse leftist whine-zine. The thing that is particularly frustrating is when I get e-mails from readers suggesting I talk about this article or that issue, and I have to tell them that I will try but can’t guarantee anything. For one reader, I had to give a definite ‘no’. The reader in question is someone who has worked with sex workers before and thought that since I was pro-fem and anti-racist, that the topic would be well-suited to my attention.

I had to confess to this person that while ze made a very valid point, I am not informed enough about the topic to do it justice, and it was a bit outside my wheelhouse. This exchange happened a few months ago and I have been quietly working behind the scenes to see if I can’t get some traction to open this issue up to the skeptic community here in Vancouver, since the city has many of its own demons to deal with when it comes to the sex trade.

The awesome thing about this blog is, now that I am an FTBling, I am surrounded by people who can do a much better job than I can of discussing these important issues:

The myth: Prostitutes and other sex workers can’t choose their customers. They have to have sex with anyone who offers to pay.

When you think about this for ten seconds, you should realize that it makes no sense. People in any other service profession can, and do, turn down customers they don’t want to work with. Therapists, car mechanics, gardeners, hair stylists, nannies… you name it. There are a few exceptions — emergency room doctors leap to mind — but for the most part, it’s understood that, as long as they’re obeying non-discrimination laws, service professionals reserve the right to refuse service to anyone. (My hair stylist has told me long, entertaining stories about clients she’s fired.) So it’s kind of weird to assume that sex workers would be the exception.

Greta Christina, one of my favourite writers (the first version of this post contained a 2-paragraph gushing elaboration of this fact – I decided to turn down the squee a bit) and fellow FTBorg hits 9/10 of my high points of the issue – sex workers as workers, sex workers as autonomous people, female sex workers as the victims of a cruel sexual double-standard – with her usual flair and sharp, critical eye. The one thing that didn’t make it into the piece was the way in which violence against sex-workers is disproportionately weighed against people of colour (PoCs) working as prostitutes, which tesselates nicely into her overall argument.

Anyway, I feel slightly less guilty about not spending more time on this topic, since I have a much more capable colleague to do it for me. Go read her stuff.

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