I had an MRA show up in the comments yesterday. In between the bluster and the self-aggrandizing and the laughable talking points, he did manage to slip in the kernel of an actual point (I know – nobody was more shocked than I was). He reminded me of the claim that I made a couple of weeks ago about the role that male feminists ought to play:
The task falls to male feminists to learn to identify and advocate these ideas, pulling from our own experiences as the above authors have. Like religion, the entire philosophical edifice of gender needs to be critiqued and pulled apart in order to rob it of the power to hurt us in the many ways it does. Not in exclusion to discussions of how patriarchy hurts women, but in addition to it.
Male feminists have a duty to support our female and gender-queer allies, and to use our male privilege as a method to amplify their voices. Beyond that, however, we also have an opportunity to vocalize, perhaps better than anyone else (and certainly better than MRAs), the ways in which our understandings of gender not only hurt women, but hurt men too. There are a variety of experiences and emotions and ways of living that rigid gender roles make socially unacceptable for men, and a number of unacceptable situations that men are forced into for the simple fact of their (our) gender. There is no valid reason for such prohibition, and therefore no justification for its associated harms.
The specific form of the reminder from the commenter was regarding this story (TW for sexual abuse): … Continue Reading
Part of my revulsion over the phrase “common sense” is because I am aware (acutely, in many cases) of the number of monstrous things that inform the background ideas that we don’t necessarily question. It is, for example, “common sense” that religion makes people more ethical. After all, if you’re aware that you’re being watched by a supernatural being and you don’t want to be punished with hell, if course you’re going to behave better! It’s just common sense! Of course, we know that the truth is quite a bit more complicated than that.
White supremacy was (and continues to be, albeit in more palatable language) a “common sense” position. Homophobia is a “common sense” position. The Iraq war was started because of “common sense” reasoning about being greeted as liberators and a ridiculous abstraction of the world into “axes of evil”. “Common sense” is essentially shorthand for “I don’t want to think this through”. The problem, of course, is that we don’t see the world through a common set of axioms, and we don’t share a common set of life experiences. “Common sense” is how the majority justifies the continuation of the status quo.
In the wake of the Steubenville rape conviction, a number of people have been forced to contend with their “common sense” notion of the definition of rape and the concept of consent. Those who have derided those who point out our rape culture are, all of a sudden, realizing that their “common sense” approach does not comport with law or basic ethics. The following is a story of just such a realization: … Continue Reading
I want to follow up this morning’s post with a couple of things that were sitting in the back of my mind as I was reading.
Canada’s polite racism, and the ‘tone’ crowd
One of the defining features of racism in Canada is that it usually comes disguised in very neutral, inoffensive language. Canada’s myth of its own “non-racist” status owes dearly to the fact that for the most part, outright racial hostility was much less common here than in the United States. This is not in any way to say that racism didn’t exist (as this book more or less conclusively proves), but rather that we found euphemistic ways to express violent thoughts without having to use the appropriately violent words, for fear of shocking our delicate consciousnesses.
While it’s not a perfect analogy, I couldn’t help but think of the endless admonishments that people press into service about the importance of “tone” in social justice movements. While tone has a role to play in persuasiveness, the argument about tone often manifests itself as a proxy for righteousness. In the nagging tones of faux-concern, people often chastise participants in social justice conversations for “demonizing” or otherwise offending members of the majority group. “Tone” is used as a way of dismissing the disempowered as being “too angry” or “divisive”, rather than recognizing that whatever anger there is is entirely justified, and the divisions pre-extant. … Continue Reading
One of the weird facets of having male, able-bodied, and a great deal of middle-class privilege (that really does border on white privilege at times, my skin colour notwithstanding) is that there are a number of evidently-common phenomena that I have simply never witnessed. I have never known someone to be raped*, I have never seen harassment more obnoxious than cat-calls or a honked horn, and as near as I can tell I have never been on the receiving end of serious discrimination either at the hands of an employer or the police. Left with only my own personal experience as a yardstick for reality, it would be trivially easy for me to fall into the seductive trap of assuming that the world is a fair place and the concerns of anti-abuse groups are very occasional and dramatic exceptions to a general trend of figurative rainbows and puppies.
But because I have made the decision to not only listen to those who have experienced those things, but to engage with their ideas and compare them to the few occasions where I have had to deal with being subjected to discrimination, I have learned to let the weight of my skepticism rest more heavily on those who say there’s no problem than those who say there is one. One recent example of a major transition I have made is my attitude toward police. I have seen too many stories of egregious and unpunished crimes committed by police all over the world to believe that these are isolated incidents that are not reflective of a larger and more disturbing trend. Despite my universally positive personal interactions with Vancouver Police (I have repeatedly noted the positive way they handled both the Occupy Vancouver presence and the post-hockey riots), in the absence of robust and meaningful civilian oversight I am obligated to view all officers with suspicion. … Continue Reading
In Canada this past week, two Earth-shattering events of domestic and sexual violence against women were aired in the news. Trigger warning: if you are a survivor of domestic and/or sexual violence, as I am, and you are already having a bad day, this is not going to be a post you’ll want to read today.
One of those events revolves around Senator Patrick Brazeau — the Algonquin (First Nation) man appointed by Stephen Harper to be the alleged “sober second thought” of the Conservative Party of Canada until 2049; who has since been arrested, charged, thrown out of the Conservative Party, and placed on a mandatory leave of absence from his duties as Senator (while other politicians demand the Senate be abolished once and for all). … Continue Reading
There’s a scene in a particularly cringe-worthy episode of The Office where Michael Scott, the bumbling boss, tries to manipulate the audience into picturing a criminal in their mind. He describes this fictitious person, using increasingly racial language, and then ‘stuns’ us all with the big ‘reveal’: the criminal is a white woman. Steve Carell does a masterful job of portraying the sneering arch-liberalism of the Michael character as he tries to demonstrate how racist his audience is, and yet how ideologically pure he is. The bonus of course is in the fact that Michael himself commits various acts of well-intentioned racism throughout the series, especially in this particular episode.
But like most of the satirical edge of The Office, there is a truth to be mined from Michael’s nuttiness: we do have racialized ideas of criminals that exist in our public life. These are not so mysterious when you are aware of how those attitudes came to be, dragged along as part of the overt and noxious racism of the past into the ‘polite’ racism of our contemporary world. Add to these attitudes a capitalist system that foists the burdens of poverty disproportionately upon certain racial groups, and the fact that poverty and criminality are causally linked, and you end up with the repeated emergence of the image of “the black criminal”.
A particularly great example of the pernicious power of this idea comes to us from Brooklyn: … Continue Reading
When I was 17 years old, I received my G2 “graduated learner’s” license. The way Ontario’s system worked (or maybe still does), you could get a permit at age 16, but if you were driving, you had to be in the company of someone with at least 5 years’ experience at a full ‘G’ license. For many people, myself included, that meant I had to be in the company of my parents to drive. Not exactly the freedom of the open road that I had fantasized about. And so when I got my ‘G2’, allowing me to drive unaccompanied, I was well chuffed. Gone were the days of riding shotgun and being forced to listen to whatever talk or jazz station my dad preferred – control of the radio would finally be mine!
My neighbourhood at the time was populated with a large number of young men who would spend their allowance (I imagine) buying really expensive stereo equipment to put in their shitty cars. It was a rare night in Brampton when I didn’t pull up next to someone pumping some obnoxious dance ‘tune’ at a stoplight. In my childish glee, I used to switch over to the classical station, crank my own volume, and blast away some Brahms symphony or a Bach partita or whatever was playing at the time. It never failed to get a reaction – mostly puzzlement, sometimes amusement, occasionally irritation as they realized they were the targets of mockery.
It is, I suppose, lucky for me that I was not 17 years old in Florida: … Continue Reading
Here in BC, policy-makers and law enforcement agencies are starting to ask themselves some serious questions about our approach to marijuana (and if they’re not, they should be). After the marijuana legalization votes in Washington State, cross-border drug trafficking is going to change character in a significant way. Considering how much of BC’s economy is fueled by drug money, and how much we spend trying to prosecute gangs that make money from weed and other, more dangerous drugs, it’s going to become a serious issue.
But one simply cannot talk about drugs and law enforcement in the absence of a deep understanding of how white supremacy and plutocracy operate in the War on Drugs. ‘Batman’ explains: … Continue Reading
Having studied a tiny bit of mechanics, I find the subject extremely useful in explaining things like privilege, racism, sexism, and many of the other concepts that are the keys to reading this blog. You simply cannot successfully solve problems in mechanics without being able to recognize all the forces at play on an object, whether it be still or in motion. Failure to account for an extant force, or adding a force that does not exist, will result in you reaching an erroneous conclusion about the behaviour of whatever body is under observation.
Similarly, one cannot look at human behaviour or the impact of institutions and systems without taking all the relevant factors into account. When we allow ourselves to succumb to our privilege (or, put another way, when we fail to account for all of the forces acting on us), we draw conclusions that are not based in reality. We make decisions based on those conclusions, and on our predictions of what consequences those decisions will have. Failure to recognize either or own privilege or the prevailing forces of racism, misogyny, cissexism, heterosexism, you name it, will result in the creation of rules and systems that have unintended results.
Sometimes those results are disastrous and tragic: … Continue Reading
When the ‘Occupy together’ movement started nearly a year ago, the media narrative almost immediately pivoted to bafflement (either pretended or genuine*) over what ‘the point’ was. Occupy, without a pre-determined raison d’être aside from “shit’s fucked up“, and lacking an official spokesperson to boil down the issues into bullet points that would be ready by the print deadline, actually required people to really dig in and collect the relevant facts and a cross-section of sentiment within the movement. This, incidentally, is also known as “being a fucking journalist”, but I will save you my diatribe about how terrible media organizations are** for another time.
Now Occupy is a lot of different things – a social justice movement, an experiment in anarchic self-governance, an attempt to introduce income inequality into the political mainstream discussion, an expression of contempt for the political status quo – depending on which direction you turn the direction of your analysis, you can probably come up with a lengthy list. The headless organized chaos that typifies Occupy necessarily leads to the formation of a movement that intentionally fails to resemble any of the top-down structures we’ve come to expect in human interactions (at least in this part of the world).
When I was participating in the protests in Montreal, I had a realization. It wouldn’t be fair to call it a ‘sudden’ realization, since I’ve been talking about Occupy for a minute. Whatever it was, I put the pieces together and realized that at its core, Occupy is the answer to a question. The question, and I think it’s a fundamentally important one, is this: how do we respond when those we elect betray our trust? I don’t think there are too many people who look at the political realities right now without a bit of practiced cynicism. After all, being cynical about politics is as old as the hills. But when our response starts and stops with witty rejoinders, we sell ourselves and the world short. After all, some things need to be dealt with: … Continue Reading