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Category: crommunism

16 Holy shit

  • April 9, 2012
  • by Crommunist
  • · blog · Blogmeta · crommunism · personal · religion

Most of you may not be aware that in my wild younger days I was deeply involved in the Catholic church. It started innocently enough, playing violin in the choir on Sundays, an occasional youth group meeting. However, as the years passed, my problems got worse and worse. I began flirting with the idea of becoming a priest, ostensibly with the noble goal of reforming the organization from the inside (ah, the naiveté of youth). At my lowest point I found myself teaching a Sunday school class. It was an ugly period in my life that I’m not proud of.

At some point during my whole ‘experimenting with Jesus’ phase, I got myself appointed to read from the lectern during Sunday masses. Owing to my relatively young age and the fact that I had passable public speaking skills, I was asked to be one of the readers during the Good Friday Passion service. Unlike usual masses where the priest reads the gospel passages in their entirety, the Passion service has three readers: the priest who reads the words spoken by Jesus, another reader who reads the words spoken by anyone else, and a third who acts as narrator.

As I was standing at the lectern, reading the narrative bits as clearly and distinctly as I could, I remember being overcome with a deep feeling of dissatisfaction at the story. Where I had previously felt awed and humbled in the face of the story of ultimate selfless sacrifice, I instead was left with a familiar and unpleasant taste in my mouth. The more of the words I spoke, the stronger that taste became. No matter how I tried to find the beauty and majesty I had previously found abundant in the tale of a god humbling itself before its own creation in order to build a path to salvation, for some reason I just couldn’t conjure that feeling of sorrow and gratitude. … Continue Reading

8 Classic Crommunist: Divine Mercy – An Allegory

  • April 4, 2012
  • by Crommunist
  • · blog · crommunism · religion · theology

My band is debuting our new drummer tonight, and we were getting ready for the show. As a result, I had no time or energy to write something new today. However, I’ve been looking for an excuse to re-post the following story, which I think is among my better pieces of work. Once again, I dabble in fiction for illustrative purposes. Hope you enjoy!

Gary woke with no memory of what had happened. Slowly, fighting the urge to retch, he opened his eyes. He immediately regretted doing so, as daggers of light from a single exposed overhead lightbulb pierced through his half-lidded vision and ignited the cobwebs in his head. Raising a hand to block the offending rays, Gary became aware that he was lying naked on a hard concrete floor in a bare room. A grim-looking man with unfamiliar features stood by a solid-looking metal door. Seeing that Gary was awake, the man grunted, heaved the door open, and walked into the hallway outside, letting the door slam behind him.

“Hello?” Gary called querulously. There was no answer. Staggering to his feet, Gary steadied himself against the cold concrete wall and shook his head, trying to dispel the last of his confusion. He lurched toward the door on unsteady feet and wrenched on the knob, to no avail. Gary slammed his open palm against the door and heard a dull boom sound that was quickly absorbed into the walls and high ceiling. “Hello!” he called again “Let me out of here!”

His hand slapped the door again, eliciting the same sound and lack of response from anyone who might be listening. Gary tugged against the knob again then, his small reserve of energy spent, slumped back to the floor. Frantically, he searched his memory hoping to reveal some clue of where he was, how he had arrived there, and who or what he might have offended to deserve such treatment. Suddenly, the door  made a sharp *click* and the knob turned. Gary scrambled to his feet and backed away from the door, imagining that he might be able to make a dash through the portal once whoever was on the other side opened it. … Continue Reading

33 Geraldo Rivera has a point

  • April 2, 2012
  • by Crommunist
  • · black history · blog · conservativism · crapitalism · critical thinking · crommunism · forces of stupid · race · racism

Right now you’re probably thinking “April Fool’s is over, dude”. I mean this in earnest: Geraldo Rivera was not completely wrong when he said that wearing a hooded sweatshirt contributed to Trayvon Martin’s murder. His thesis, that Trayvon therefore shares in some of the blame for choosing to wear a hoodie, is completely fucking wrong, but you really can’t expect someone who works for Fox News to make more than one cogent and/or accurate point in a single sitting.

I did my graduate degree at one of Canada’s most well-regarded institutions – whether or not it deserves its reputation is very much an open question, but we’ll let others delve into that. I mention it only to say that while I was there, I bought a zippered hoodie (the most versatile garment in the world, especially in spring/fall when dressing in layers is a life-saver) with the school logo emblazoned in large font on the front. The other day, I needed to run to the grocery store around the corner, so I threw on my hoodie. On my way out of the store, I noticed that it had begun to drizzle so I flipped up my hood to keep the rain off of my face.

As I bounded up the stairs to the front of my building, I caught my reflection in the glass doors and was caught momentarily off guard – I looked pretty intimidating. Despite the large block letters of the school on the front, and… y’know… the fact that it was my own reflection, even I was startled for a moment. I can certainly understand how someone might mistake my hands-in-pockets, hood-up stance as being reflective of some kind of ill intent, but I was just trying to stay dry. So was Trayvon. In fact, our missions were more or less the same. We are only separated by a few years, about 120 lbs, and a national border (and he’s quite a bit darker than I am, which is far from meaningless). … Continue Reading

196 When the rug is pulled

  • March 26, 2012
  • by Crommunist
  • · blog · crommunism · personal · racism

The following paragraph is going to come across as excessively self-congratulatory. I suggest you buckle in for a brag-fest of epic proportions.

I am well above-average in the success department. By age 25 I had two science degrees from universities that are among the Canadian “Ivy League”, was running a scientific journal, was full-time employed with lots of prospects ahead. Since then I’ve been accepted for a third degree at a third Ivy-league school, fronted a successful indie rock band, and was plucked out of relative obscurity to write for one of the largest independent secular thought platforms on the internet. I’m a classically-trained violist whose resume includes two seasons as a semi-professional player. I am widely-read and conversantly eloquent enough to be comfortable hobnobbing with the upper crust when the situation demands.

I’ve got it like that.

So here’s me, accomplished and talented, sitting with my also accomplished and talented friends at a local bar enjoying ourselves. Not obtrusively, but in the normal way for people our age. Up sidles a young gentleman, drunk and friendly, who began chatting and joking with us. After 5 or so minutes, he leans in and asks me if I can sell him some cocaine. Baffled, I told him that if he was pulling some kind of gag, I didn’t get it.

His response: “C’mon man, you know. Big black guy… you’ve got to be selling drugs right?” … Continue Reading

33 Sitting in a privilege ‘sweet spot’?

  • March 26, 2012
  • by Crommunist
  • · anti-racism · blog · crommunism · feminism · privilege · race

Over the past two years, I have spent a great deal talking about (and even more time learning about) the way that group privilege operates on our evaluations of people, of events, of ourselves. It’s almost like an evaluation of ‘room temperature’ – where we sit on various latitude lines will influence what we think of as ‘normal’, and whatever our perceptions, they are filtered by our ‘set point’. And while your neighbour is shivering and complaining about how ze’s freezing to death, you’re throwing on a t-shirt and left baffled as to how anyone can call 15 degrees ‘cold’.

Another thing I have noticed is the yawning diversity in people’s willingness to recognize their own privilege. Some are ready, even eager in some cases, to accept that their own judgments are the product of a particular perspective that may not be shared by other people. Many others, with frustrating frequency, look into the face of the existence of privilege with the stony, reluctant resolve that is usually reserved for sexual requests involving drop cloths and rubber hoses. Any and all possible excuses are found to escape rather than simply accept the possibility that the sails of their ‘rational’ argument might have a gaping hole that they just cannot see.

Now my experience here at FTB has been… let’s just say it surprised me. I thought that I would have a much rougher ride toward acceptance than I did. People seemed to be familiar with the concept of privilege, and willing to at least listen when the topic is discussed. I credit the feminist skeptics with breaking this ground and bringing the idea of male privilege into the mainstream. To my perhaps greater surprise, many readers have been the one schooling me when my own privilege pokes its head through. It is that latter phenomenon I want to explore today, because it’s been on my mind for a while.

The reason for my surprise at my reception isn’t because I blindly assume that nobody before me has ever thought about these topics before. I contrast my experience here with what I have seen in the world and in other spaces where privilege is raised as a topic. Without wanting to put too fine a point on it, I bought into the stereotype that the majority of my readers would be white males (and who knows, maybe y’all are). Like the hypothetical temperature example above, I rather assumed that, like in other spaces where the topic has arisen, I’d see significant pushback when discussing issues of race because people would see it as an attack rather than a neutral description of behaviour. It is notoriously difficult to see reason when your back is against a wall and you feel like someone’s gunning for you – especially when that gun is aimed at your race.

Thinking about that got me thinking about my own experiences where I’ve had to acknowledge how my own privilege has filtered my judgment. These days it’s no problem – I live in a world of privilege dissection, and recognizing that I’m not perfect is something that has become much easier as I’ve gotten older. If I work at it real hard though, I can still remember those many years ago (read: my early 20s, like 4 years ago maybe?) when I was so woefully blind and ignorant of the power that my being male carried, and still carries. I used to be almost as bad as the MRA set when it came to things like mansplaining and finding the “real reasons” for things*. Just because the people I was arguing with lived sexism and misogyny didn’t mean that I couldn’t just armchair philosoph my way into propping up the status quo, right?

I am sad to say that it wasn’t my female friends that eventually turned me around on the whole ‘feminism’ thing. As much as I would love to be able to claim that a persuasive, rational argument opened my eyes, it was in fact my exploration of race issues. Understanding white privilege was easy – I’d seen it a million times in others. Understanding my own colour privilege was a bit tougher, but because it aligned so  closely with the colour-based privilege I’d seen before it wasn’t too much of a stretch. Understanding that, by being a man, everything I knew might be draped in falsehood and misperception was a tough thing to accept. The consequences of such recognition meant that I was going to have to say “I’m wrong” a lot.

Of course, the upshot of actually learning to do that – to admit that I just didn’t get it – is that other things in my life got a whole lot better. I no longer feared losing arguments or exposing my own ignorance. After all, it was just another opportunity to learn – who wouldn’t love that? And yes, I would look weak in the eyes of people who equate strength with inflexibility, but was that really important? I realized that the path to truth is paved with stones of honesty, and that self-delusion is the worst kind.

All that to say this: I may have been situated in a ‘sweet spot’ for privilege recognition. Because I’ve seen privilege from both sides – being on the wrong side of white privilege, being on the ‘right’ side of male privilege (not to mention colour privilege, able-body privilege, cis gender privilege, first world privilege, insert your favourite here) – it is a trivial task for me to recognize and admit that there are things I don’t get simply by virtue of never being on the receiving end. It would be far more difficult for me to understand if I were white, and I dare say if I were… I dunno… a paraplegic trans lesbian living in Somalia or something. Being able to see ‘both sides’ puts me in an advantageous position to not only recognize privilege, but explain it to others.

Or maybe it’s easy for everyone and I’m just an asshole.

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*Seriously. Ask the people I went to grad school with. I used to ‘cheers’ friends at the bar with the opening line from Dr. Dre’s “Bitches Ain’t Shit”. It even made it into my MSc thesis. I thought it was a really funny joke, and that the women in my program were just being uptight. If I could go back in time, I’d kick my own ass. For a lot of things.

55 Trayvon: my thoughts and reactions

  • March 22, 2012
  • by Crommunist
  • · blog · crime · critical thinking · crommunism · law · news · race · racism

So this morning I tried to focus pretty much exclusively on the facts of the case and leave my own personal interpretation out of my analysis. Of course, this is a blog and I am far from an objective, dispassionate observer of events. I also mentioned that I couldn’t quite put my finger on the issue that was so sickening to me when I first heard the story, but in order to do that I’m going to need to walk through a couple of other things first.

1. I am deeply cynical about the chance of George Zimmerman facing arrest

As I mentioned this morning, Florida’s gun laws are pretty clear-cut – if you feel threatened, you have a right to shoot to kill. It strains credulity that an unarmed 17 year-old kid (no matter how black) could pose any kind of serious threat to an armed man 10 years his senior who outweighs him by an entire human being, but that’s not important. Much like mandatory minimums, the law does not make room for discretion – it is certainly likely that Mr. Zimmerman felt threatened and fired his gun. Under all interpretations of the law that I’ve seen, there was no chargeable offense committed.

Considering the close relationship between Mr. Zimmerman and the police department, coupled with the department’s history with letting anti-black crimes slip, I can’t see much happening. Even though the federal justice department is involved, they have limited jurisdiction unless a federal law was broken. Again, from the analyses I’ve seen, unless they can demonstrate that Mr. Zimmerman fired his gun with murderous intent rather than during a struggle (and I have no idea how one would go about proving that), I think this is going to end up being another one of those examples where the clear immorality of the act committed is dismissed by the legal system. A legal system, incidentally, that is not on Trayvon’s side to begin with. … Continue Reading

15 Classic Crommunist: When to ignore someone (pt. 1)

  • March 19, 2012
  • by Crommunist
  • · blog · critical thinking · crommunism

Two words, Cromrades: Los Angeles. Returned with no energy for writing and a giant meeting at work to prepare for. Hopefully will be back on schedule by Tuesday (goodbye Monday night plans!) – in the meantime please enjoy this post from September, 2010.

In my random flittings about the internet, I come across many discussion forums. The great downside of giving everyone the tool to voice their opinion, is that we’ve allowed every tool to voice their opinion. Without wanting to sound like too much of a snob, there is a meaningful connection between formal education and the value of your contribution to a discussion. To forestall the predictable rejoinder (I would make it myself at this point), I am not saying that only people with PhDs are worthwhile; nor am I saying that someone with a PhD is necessarily worth listening to. What I am saying is that during the process of formal education, particularly philosophy and law, one learns the rhetorical tools required to construct a coherent and logical argument (if you have a degree in philosophy or law and don’t know what I’m talking about, go the hell back to your school and demand a refund).

As a side-effect, it becomes easier to recognize those arguments that are spurious and based on emotive “reasoning” rather than evidence or logic-based induction/deduction (again, if you don’t know the difference, go take a philosophy course, or get some tutoring). In a post that now seems ancient, I described some of the tools commonly used by the forces of stupid that try to substitute for logic. When you’re unfamiliar with common logical fallacies, you’re more likely to be persuaded by them – it’s like not knowing which berries in the forest are poisonous.

However, there are two that I’ve seen cropping up that start my eyes a’rolling. … Continue Reading

10 Ethics, wealth, privilege – pulling it all together

  • March 15, 2012
  • by Crommunist
  • · blog · Blogmeta · crapitalism · critical thinking · crommunism · ethics · forces of stupid · Occupy · politics · poverty · privilege · psychology · race · racism · science · skepticism

Looking back at this morning’s post, it may have seemed a bit atypical for me to highlight a study that has nothing to do with politics, religion, racism, or any of the other usual suspects for this blog. In the early days of the Manifesto I realized that it was important to have a focus – in order to build a ‘brand’ one must be associated with an idea (or even a handful). Over the past couple of years this ‘focus’ has been rather malleable – shifting as my own personal interests do. However, insofar as this blog is an attempt to unify my own thoughts and ideas and provide myself (and you) with some insight into how my thought process works when synthesizing new information.

When I first read the fact that there was a study that demonstrates that rich people are jerks, I was prepared to laugh it off as just one of those interesting, quirky psychological discoveries. But as the days passed, I realized that there was quite a bit more depth to it. Many of you (hopefully) remember my series on System Justification Theory where we explored the theoretical underpinnings of why people who are relatively lower status may embrace behaviours and attitudes that work to the advantage of the outgroup rather than selfishly. Since we are talking about power and status, there is an opportunity to explore the extent to which greed increases someone’s system justifying behaviour. Are low-status people who have positive attitudes about greed approve when high-status people subvert the rules? Are they more motivated to excuse unethical behaviour by those in power? If such a correlation exists, could it possibly explain why someone like Newt Gingrich still has political support among evangelicals despite his rampant infidelity?

Does this overlap between greed and SJT explain perhaps the backlash against the #Occupy movement – why Romney’s characterization of the justifiable anger against the excesses of the financial elite as ‘jealousy’ resonates with voters who are getting screwed by the same elites? How does this potential psychological phenomenon affect the way people interpret news like this:

But many researchers have reached a conclusion that turns conventional wisdom on its head: Americans enjoy less economic mobility than their peers in Canada and much of Western Europe. The mobility gap has been widely discussed in academic circles, but a sour season of mass unemployment and street protests has moved the discussion toward center stage.

(snip)

One reason for the mobility gap may be the depth of American poverty, which leaves poor children starting especially far behind. Another may be the unusually large premiums that American employers pay for college degrees. Since children generally follow their parents’ educational trajectory, that premium increases the importance of family background and stymies people with less schooling.

What implications would understanding a climate of greed and the ethical lassitude that accompanies it have when we add system justifying into the mix? If we can find ways to convince people that greed isn’t good (contra Gordon Gekko), will we see an adjustment in the amount of support for social programs that level the playing field? Will politicians who adopt an ‘investment’ model rather than a ‘free market’ model gain more traction?

Many of you may have read this resignation letter from a (former) Goldman Sachs executive:

Today is my last day at Goldman Sachs. After almost 12 years at the firm — first as a summer intern while at Stanford, then in New York for 10 years, and now in London — I believe I have worked here long enough to understand the trajectory of its culture, its people and its identity. And I can honestly say that the environment now is as toxic and destructive as I have ever seen it.

(snip)

When the history books are written about Goldman Sachs, they may reflect that the current chief executive officer, Lloyd C. Blankfein, and the president, Gary D. Cohn, lost hold of the firm’s culture on their watch. I truly believe that this decline in the firm’s moral fiber represents the single most serious threat to its long-run survival.

How does this reaction to corporate greed connect to Goldman’s unethical practices (as detailed in the letter)? Is it always the case that the extremely wealthy will become avariciously unethical, or is it greed that separates a Lloyd Blankfein from a Warren Buffett? Many praised Greg Smith (the letter’s author) for showing a level of morality that one does not commonly see among the very rich. Is that ‘morality’ borne of an organically superior sense of right and wrong, or simply a less favourable view of greed?

System justification produces unfavourable attitudes that fall along racial and gender lines, and operates implicitly (subconsciously). If greed is mixed in to the system justifying process, does that contribute to the atmosphere that results in fewer women and minorities being promoted to executive positions? Do the double standards that make identical actions look ‘assertive’ in men and ‘bitchy’ in women come from a subconscious approval of a culture of greed? Would encouraging people to think of greed unfavourably create a more demographically balanced environment? Can this help to explain why economically ‘left’ groups tend to be more inclusive of minorities than economically ‘right’ ones?

Finally, how do we moderate approval of greed? Does merely exposing greed make people think unfavourably of it, or do we have to focus our attention on the downsides? How can we separate (unhealthy) greed from (healthy) competitiveness? Are they two sides of the same coin, or is there a way to encourage innovation and discovery without having to accept the phenomenon of people pulling each other down rather than pulling themselves up? Do we as skeptics have a role to play in unpacking the subconscious baggage of greed, or is that a job for educators and public figures? Is greed biological or sociological – do we see parallel behaviours in animal species?

These are big questions, and I certainly don’t have answers for them. However, the more I look around, the more I see that things are connected.

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125 The church of FTB

  • March 12, 2012
  • by Crommunist
  • · blog · Blogmeta · crommunism · religion · secularism

A thought occurred to me as I was mulling over Natalie’s vivisection of the odious Be Scofield. On my third or fourth time through Be’s interminable swipe at Natalie for having the temerity to point out the harms that religious thinking has on trans people, I managed to ferret out his point. Side note: why do people feel the need to secret their theses in a labyrinthine construction of verbose passages? Why can’t you just say what you mean? Anyway – Be’s inability to write clearly isn’t relevant to this post, I just thought I would express my beef.

Scofield, and those in his camp, think that religious edifices can be cannibalized to appropriate the things that it does well (social organization, community building, humanitarian aid) from the dangerous nonsense that props it up (i.e., everything else it does). One step beyond that argument is to state that those religions that do the good stuff with a minimum of the other stuff are a net positive and should be exempted from the blanket criticisms of religion that Gnus should rightfully be directing only at the worst offenders. After all, how can we make the assertion that all religion is bad if we haven’t seen them all? Shouldn’t we save our ire for groups that have demonstrated their harmful tendencies and let the ‘nicer’ religions skate?

As long as we ignore the fact that their argument is stupid, we can see the superficial appeal of using the scaffolding of religion for a secular purpose. Indeed, I myself have taken a very similar stance before – there’s no sense in throwing the baby out with the bathwater, and church seems to address a need that secular institutions have not found a way to replace. Why not use religious institutions as a model? Are we rejecting it simply because religious faith is destructive, or is it out of spite and a vainglorious insistence that ‘we don’t need no steenking churches’? I have yet to receive a coherent answer to that question. … Continue Reading

38 Two wrongs make an amputee

  • March 12, 2012
  • by Crommunist
  • · anti-racism · blog · civil rights · critical thinking · crommunism · race · racism

Many people, even well-meaning, thoughtful, and intelligent liberal people, have a major issue with affirmative action policies. In fact, folks from all over the ideological map struggle to understand any program or policy that allows for race to be taken into account. Whether they be housing, hiring, promoting, legal, whatever. People see what looks like textbook racism – looking at a person’s skin colour instead of hir credentials – and goggle at the seeming hypocrisy of it. Why is it okay to look at race to give certain people an advantage, but not the other way around? Two wrongs don’t make a right!

I get it. I really do. I can even sympathize a bit. I lay the blame for this confusion not at the feet of the individuals who lack understanding, but rather at a society that is terrified to discuss race for fear it will reopen old wounds. After a major victory in the 1960s, we began to get gun-shy about the topic of race. Beyond some superficial bromides about “colour blindness” and pulled quotes from Martin Luther King Jr., we have become entrenched in the position that less is more when it comes to discussing these kinds of social issues.

I can’t count the number of times I’ve seen the notorious “judged not by the colour of their skin but by the content of their character” line from King’s I Have a Dream speech thrown out in an attempt to deride affirmative action programs, as though Dr. King wasn’t an avid supporter of AA (he was), or that skin colour was the only thing he ever talked about. Part of the reason King’s Dream was called that is because it was not yet a reality. If I dream of being rich, acting like I’m already rich is going to screw me over pretty hard. Instead, I have to buckle down, put in the work, commit myself, and whore myself out to enough rich widows to make that dream a reality. … Continue Reading

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