Posts By Crommunist

2 Late Post and bit of advice

August 8, 2011
by Crommunist
· blog · Uncategorized

Today’s post will be late, but I have a suspicion that this will be the last time this happens for a while. As always, my apologies but real life is providing precious little writing time.

Some advice: in the same vein as a previous post, I want to remind people that it’s not okay to dress up as a First Nations person. While it might be a totally cute costume, it’s incredibly disrespectful to wear a feathered headdress and “war paint” to a bar, particularly if you’re going to forgo a shirt for simply a bra, get up on stage and sing a song about fucking guys in exchange for alcohol. This falls under the twin categories of “not okay to do” and “things I can’t believe I have to tell people.”

Anyway, regularly scheduled post to follow as soon as I find the time.

2 Movie Friday: Not-so-good books

August 5, 2011
by Crommunist
· blog · crapitalism · ethics · movie · religion

One of my favourite commenters showed up again this week to rehash an old battle – where do atheists get their morality from? The general argument is that while theists can point to a source of absolute morality, those that don’t believe in a god/gods must exist in a morass where all acts are permitted. Of course I’ve skewered this argument as fallacy before – atheist morality comes from a variety of overlapping sources. The important take-home message of that post was that saying something is ethical because a big book says so is not sufficient moral instruction because it doesn’t tell you what to do when it comes to stuff not in the book, but there’s an important piece that I missed: the book itself is ethically incoherent.

Qualiasoup helps me illustrate this point:

I find it unbelievably wearisome to hear people try and wave away the atrocities of their religious traditions by saying “we can’t understand YahwAlladdha’s plan” or “YahwAlladdha isn’t bound by human morality”. All you’ve done when you say that is announce that you have no idea what you’re talking about, and that I can start ignoring you. If you wish to claim perfect morality for your deity, and then say that humans are incapable of understanding that deity, then you’ve just admitted that you don’t have any idea what ‘moral’ means and that it’s fundamentally unknowable.

We can make intelligent statements about morality and justice without resorting to religious sources. We can clearly identify suffering and work to minimize it. We can see inequities and work to balance them. We can stop abuses of power at the expense of the powerless. None of these things require us to have any supernatural beliefs whatsoever.

But even beyond that, the source from which the religious claim to assert their morals is more of a confused quagmire of permissibility than anything they could claim of atheists. The book itself is nonsensical and self-contradictory, often permitting things that even those that profess to believe in it would shrink away from. If those believers wish to claim only the things that work in a secular moral sense (as I do on occasion, but of course without the appeal to authority) then they are free to do so; what they are not free to do, however, is to claim that they follow the book absolutely.

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3 Getting Over It

August 4, 2011
by Crommunist
· blog · First Nations · news · politics · racism

‘Sfunny, no sooner do I say that I’m reluctant to spend too much time commenting on sensitive issues outside my community than I find myself diving headfirst into those issues with gusto. I don’t know if I have any First Nations or Indian readers, but if I do and you feel I am misrepresenting this stuff I hope you will let me know. While you’re doing that, could you help me with something else? While I was hanging out in Tofino, a man (who I assume is a member of the Nuu-chah-nulth Nation) approached me with his palm raised and said “How”. I’m pretty sure he was goofing with me – people don’t actually say that, right?

However, sometimes events conspire to, in a sense, force my hand. There has been a lot of news relevant to First Nations communities that has popped up on my radar, and I feel that I’d be remiss if I didn’t comment on it. After all, for a guy who says we need to be talking more about racial issues, it would be somewhat hypocritical of me to fail to speak up out of fear.

One of my least favourite statements when talking about disparities of any kind is that the disadvantaged group should just “get over it”. This kind of statement reveals two separate kinds of ignorance. First, it makes the insulting presumption that the reason oppressed people are struggling is because they’ve got a bad attitude – that once they stop playing victim and get off their lazy asses, they will start being as successful as the majority group. The second type of ignorance, related to the first, is that all oppression is historical – that we have solved all the major issues of racism/prejudice, and can now begin holding hands under the rainbow.

Wow is that ever not the case.

Ottawa Not Keeping Pace with First Nations Housing

An evaluation of the federal government’s involvement in housing on First Nations reserves over 13 years confirms what critics have long contended: Ottawa is not keeping up with housing support, and conditions are actually getting worse. The federal government is meeting its own targets for constructing social housing on reserves, but the aboriginal population is growing more quickly than the government plan, says the audit of on-reserve housing support. “Despite ongoing construction of new housing on-reserve, the shortfall still exists and appears to be growing rather than diminishing,” says the evaluation commissioned by the federal Department of Aboriginal Affairs. At the same time, housing is often sub-standard and quickly falls apart. The audit says there is not enough funding to pay for maintenance and upkeep.

This is my major problem with the successive federal governments of Canada (and I will point out again that I do not lay the blame for this all at the feet of Stephen Harper – it has been an ongoing shame on both sides of the aisle) and how they approach addressing crises affecting First Nations people. It is clear from their various responses that they are interested in throwing tax dollars at a problem without bothering to invest themselves into making sure the problems get real, lasting solutions. The government repeatedly demonstrates that it doesn’t actually care to see improvements in the quality of life of First Nations people – only to appease the bleeding hearts enough to get them to stop complaining.

It’s also worthwhile noting that the report specifically points out a lack of capacity to do repairs on your own house as a major source of conflict. As I’ve tried to say all along – part of the funding must be to promote self-sufficiency. Those that complain about tax dollars being “wasted” on First Nations issues should be aware that constant band-aids are far more expensive than a long-term solution. Then again, we have to ask ourselves whether those who think spending money supporting Canadians is a “waste” actually care about seeing solutions.

First Nations Children Still Taken From Parents

After decades of wrestling with the impact of the residential school system – and then with the “Sixties Scoop” that placed so many aboriginal children in non-aboriginal homes – First Nations are now facing another tragedy of lost children in the new millennium. There are more First Nations children in care right now than at the height of the residential school system. That system was a national disgrace that prompted Prime Minister Stephen Harper to apologize for its catastrophic impact on natives. Instead of being at home with their parents, brothers and sisters, tens of thousands of First Nations children are in foster homes, staying with distant relatives or living in institutions.

Conservatives often talk about the importance of “family”, and in one sense I tend to agree with them. It is definitely preferable for a child to be raised in a supportive environment, and oftentimes families provide just such an opportunity. Not all families are supportive, not all people are good parents, and the kind of blanket “every child must have a mother and a father” statements that ‘family values’ types like to try and apply to everyone suffer from a fundamental lack of nuance. All that being said, when a group suffers from a systemic lack of any family structure, it has long-term consequences. This is particularly true when there are issues of cultural preservation at stake.

It should be noted that this is not merely due to a lack of government intervention, but is wrapped up in the systemic problems (including poverty, which I have been meaning to talk about for a while now) that plague the First Nations. It’s a thorny problem to unravel, assuredly, but until we take it on seriously, these kinds of gaps will continue to get worse.

There is a special place in rhetorical hell for the “get over it” argument, and stories like this only serve to strengthen my resolve that this is the case. Discrimination and oppression are not things that used to take place and are better now – they are ongoing and require remediation. Failure to understand that this is so will lead us only to resent victims for their victimhood, rather than recognizing the problem and proposing real solutions. We, as a society, have this idea that systemic racism doesn’t exist, or doesn’t have any power. Maybe we should get over it.

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3 The negative side of ‘positive’ stereotypes

August 3, 2011
by Crommunist
· blog · critical thinking · crommunism · race · racism

Note: Even though this post is going up on Wednesday, this was originally intended as Monday’s ‘think piece’. My apologies for the fractured way I’ve been running this blog for the past month or so – it is summer and my priorities are temporarily shifted away from blogging and toward having fun outside. Once the weather cools off in September and my stream of couch-crashing pals abates, I will be back to normal.

There are a wide variety of stereotypes about different racial groups (a controversial statement, I know). Stereotypes represent our brain’s tendency to try and classify things as simply as possible, since individual processing of every individual object in the universe would be incredibly tiresome, and we’ve got shit to do. Racial groupings are no less (and probably more) prone to that kind of process, and as a result we have a plethora of stereotypical ideas that fall along racial lines. Many of these are obviously negative: Mexicans are lazy, Jews are cheap, black people are violent and prone to crime, white people can’t dance. We tend to abhor those stereotypes in polite company, even if we might happen to believe them in private (except maybe the one about white people not being able to dance – that one still seems okay to laugh about).

However, there are some stereotypes that we often think of as ‘positive’ in racial groups too. Black guys have big cocks and are naturally athletic; East-Asians are good at math; First Nations people have wisdom stemming from being ‘in tune with nature’. These are surely not intended as insults, but rather as complimentary facets of being a member of a given racial group. There’s certainly nothing wrong with having a large penis, right? Or being good at math? Or being well-attuned to the natural world? If anything, these are positive traits that we envy and wish we could have for ourselves.

My problem with these ‘positive’ stereotypes comes from two different sources. First, when one takes the time to examine the implications and history behind some of these stereotypes, it becomes abundantly clear that they are not a net positive for the stereotyped group. Second, they are still products of the same racism as the negative stereotypes, and as it says in the book of Matthew, “…a bad tree cannot bear good fruit.” (I draw a brief distinction here for humour derived from racism that is specifically intended to mock the absurdity of racist beliefs – jokes do not necessarily have to be completely clean.)

So let’s take a look at on of the myths I highlighted above: well-endowed black men. My position is that, despite the fact that this aspect is not obviously negative (I am sure you’ve all heard far more negative things said about black men), it is not complimentary and does damage.

Black men and sexual reduction

During the era of American slavery, black men were inspected like livestock before purchase. Soon-to-be slaves were evaluated not only by their physical statue and health – a proxy for how valuable they were for labour – but also for reproductive characteristics. Unlike purchasing other farm equipment (and once again like livestock), African slaves could do something incredibly lucrative for their owners: create more slaves. In theory, with only a handful of male and female specimens, a single slave-owner could breed generation after generation of new slaves, each saleable at a profit much larger than the cost of feeding. Africans with obvious sexual advantages were highly prized, since they would produce offspring more prodigiously.

After emancipation (well, actually well before emancipation, but let’s not quibble) there was a great hysteria within the white community about black men raping white women. In fact, every time a white woman was caught having sex with a black man, she claimed it was rape – a most unusual coincidence I’m sure you’ll agree. The image of the savage black rapist – his over-sized member swinging in the breeze and becoming engorged at even the thought of sexual violence against tender, innocent, white flesh – became ingrained in the cultural psyche as the essence of black masculinity.

In our modern, post-racial era, we see the same fetishizing of black sexuality in media. Because of the metamorphosis of this myth into a positive aspect (somehow), we are bombarded with jokes about black sexual prowess, particularly the impressive size of the penis. Rap music has added more than its fair share to this meme. I’m not sure how many of you watch porn, but if you do, I challenge you to find a black actor in porn that doesn’t have a comically large penis. Black men are still reduced to a caricature – mindless animalistic creatures whose sole purpose is sex. While it’s never stated so explicitly as that, it nevertheless crops up repeatedly when the meme is examined with a broader view.

I should, and in fact must take a moment to point out that the sexualization of Africans is not relegated solely to men. Black women are slandered and derogated in equal measure (perhaps more, due to the intersection of being black and female), and much of it happens at the hands of black men. The recent obsession we have had with big butts and lips is not an accident – it’s an outcropping of this same reduction of African women to sexual objects, as well as a reaction to the ultra-Aryan standards of beauty seen in the 80s and early 90s. While black men can accept much of the blame for the propogation of this attitude, its genesis can be found in the same cultural conception of Africans as sexual creatures rather than people.

It’s also important to recognize the harmful effects that our historically-based North American perspective on those of African descent has on our modern-day perspective on Africans. While severe poverty, lack of opportunity, poor education, lack of domestic social infrastructure, and international apathy are causing a major AIDS epidemic across many parts of the continent, the narrative from popular culture is that Africans are fucking themselves to death. If only those rutting animals could keep it in their pants for 5 minutes, their problems would be solved, right?

I recognize that I am asking a lot of you, dear reader. I’m seemingly extrapolating a lot of historical context from something as innocuous as ‘black guys have big dicks’, and am asking you to see something that seems fairly neutral as being actively negative and harmful. Maybe you’re not ready to come along with me on that point just yet (you will, just give it some time and thought). For those holdouts, I will take this opportunity to point out that whether neutral or actively negative, racism is not something to be encouraged. When we propagate racial stereotypes, however ‘positive’ we may find them, we are engaging in the same kind of nonsensical heuristic use of the same time as those who commit racist acts that we oppose. Individuals should not be judged based on their ethnic background – not because it isn’t nice, but because it’s very rarely the case that any useful predictions can be made from those classifications. Reducing someone to a societally-defined label is a recipe for disaster, even if you associate that label with positive things.

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0 Evidently ecstatic

August 3, 2011
by Crommunist
· blog · Canada · civil rights · crime · critical thinking · law · police · politics

There was once a time when I could have been accurately described as ‘pro-police’. I recognized that in order for a society to progress, we needed to have some way of enforcing law. A society without laws quickly degenerates into violence, and it was thanks to the tireless efforts of police officers and other members of the justice system that we were such a peaceful place to live. I would openly and unashamedly take the police’s side when debates came up in our high school (we had a pair of police officers on constant patrol on our campus). However, as I’ve become a bit more aware of the world and the nuances of the argument, my knee-jerk support for the police has diminished quite dramatically. While I have not yet gone quite to the extent of labeling police indiscriminately as a gang of threatening thugs, events like the travesty that was the G20 summit are moving me in that direction.

I still believe in the principle of rule of law, and I doubt that will ever change. However, I no longer see police as being reliable arbitrators of law. Again and again, we see examples not only of police abusing their power to circumvent justice for themselves, but of such abuse actually undermining justice for others:

The Richmond trial of five men accused of running a multi-million dollar ecstasy lab has been thrown out of court because of what a provincial court judge says were repeated Charter of Rights violations. In January 2007, Mounties uncovered nearly 100 kilograms of ecstasy and nine pill presses in two Richmond homes following a year-long investigation. Tin Lik Ho, Qing Hou, Shao Wei Huang, Yi Feng Kevin Li and Kai Lai Kyle Zhou were all charged with producing ecstasy and possessing ecstasy for the purpose of trafficking. But in a 30-page provincial court judgment, Judge Paul Meyers issued a scathing indictment of the RCMP’s handling of the case. “The police officers who were in charge of this investigation, from start to finish, violated so many Charter rights of the accused persons, that one might have thought that the investigation took place before the Charter of Rights had been enacted,” Meyers wrote.

Asking a conservative what this story represents will yield a very different response than if you ask someone who actually understands what she/he is talking about. A conservative commentator will point out that this is a prime example of the “hug a thug” mentality that liberals have – prioritizing the rights of criminals over the rights of decent, hard-working Canadians. This judge is clearly a liberal activist that doesn’t care about seeing criminals punished for their crimes, or of drugs spreading through communities where they destroy the lives of the young and innocent.

Someone with a slightly more realistic understanding of the legal process will recognize that this is the sign of a healthy legal system (the abuses of the police notwithstanding). Undoubtedly, these men are dead to rights – the drugs were found in their homes along with the method of manufacture. This was not the case of a handful of pills trying to make a quick score, or some guys who just really really like to get high – these guys were mid-level traffickers of a restricted substance. They absolutely belong in jail. However, in their handling of the case, the RCMP decided that their apparent guilt justified shredding the charter. While judges regularly look the other way for slight abrogations of legal rights in clear cases of guilt, Judge Meyers’s report details the extent to which these particular officers decided that they were above the law.

I am the law! — BC's RCMP reveal their new recruitment mascot

The reason why this ruling is good is because there are countries in the world in which those accused of crimes are treated as already-guilty. We don’t like those countries – they tend to use that justice system to lock up political dissidents. Neither the presumption of innocence nor the presumption of guilt will result in a perfect system; however, one will ensure that fewer innocent people are imprisoned for crimes they didn’t commit. We can always produce evidence of guilt – evidence of innocence is almost impossible by definition.

More interestingly, it seems as though the slipshod method of being “tough on crime” actually creates more crime than it prevents:

What’s more interesting than the finding that drug prohibition causes gang-on-gang violence is our inability – or is it unwillingness? – to learn from repeated demonstrations of this connection. For some reason, we seem to think that what’s happening in northern Mexico – where drug-trafficking gangs are at war with each other and with the Mexican army – is somehow different from what’s happening in Winnipeg, where drug-trafficking gangs are at war with each other and with the Winnipeg Police Service. There is a difference in scale, to be sure, but not in kind. Drug prohibition enriches organized crime, and police crackdowns on drug suppliers provoke gang-on-gang violence over market share.

We know from abundant evidence in other counties that the kind of drug enforcement strategy we use in Canada is not particularly effective at actually reducing crime. This analysis from The Mark suggests that, to the contrary, it actually increases the rate of violent crime as market forces inexorably drive up demand whenever supply is interrupted. If we were trying to reduce crime, we’d change our strategy – we’d do what it took to actually protect the populace against its dangerous elements. However, it is clear that we are not interested in reducing crime, which raises the question of what it is we are trying to do.

It is when we betray the liberal principles of crime prevention and harm reduction that we begin to see the corporatization of law enforcement. For-profit law enforcement strategies only serve those who make profit from crime. If our interest is in doing whatever it takes to ‘punish’ criminals by locking them up, we’ll see more examples like the Richmond case where the rights of the people become a secondary interest to serving and upholding law enforcement’s sworn duty to protect and serve the people.

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0 Today’s post will be late

August 2, 2011
by Crommunist
· blog · Uncategorized

Just a heads up. Today’s post is going to be a few hours late.

It’s been a pretty crazy summer. Lots of traveling, plus a nearly non-stop stream of friends visiting from afar (the latest of whom is due to arrive tomorrow, so blogging will continue to be spotty). This weekend I was camping in Tofino, BC. Had a great time, but obviously no computer access which meant no blogging.

At the risk of making promises I can’t keep, I will say that I expect things to be back to normal (regular posts at regular times) starting in mid-September. That’s when the last of my summer plans is over and I go back to being a mild-mannered scientist rather than a jet-setting rock star.

– Crommunist

3 Disparities redux: the face of today

August 1, 2011
by Crommunist
· blog · critical thinking · race · racism

So the last couple weeks I went on a bit of a binge focusing on the idea of disparities. My operational definition of the word is a difference in access or achievement that is not based on merit – not based on a person’s innate skills or talent that enable them to do something. I spoke first about gender disparities and how they might be hurting everyone. Then I looked at the origins of racial disparities, as well as how those disparities can persist across generations. I realize though that all of those articles I started with the presumption that you, my esteemed readers, agreed that disparities exist. While this is more than likely true, it is still sloppy blogging (if such a phrase makes any sense at all).

Luckily for me, I didn’t have to wait long for some hot-off-the-presses evidence pointing to not only the existence, but the magnitude of racial wealth disparities in the United States:

The median wealth of white households is 20 times that of black households and 18 times that of Hispanic households, according to a Pew Research Center analysis of newly available government data from 2009. These lopsided wealth ratios are the largest since the government began publishing such data a quarter century ago and roughly twice the size of the ratios that had prevailed between these three groups for the two decades prior to the Great Recession that ended in 2009.

The Pew Research analysis finds that, in percentage terms, the bursting of the housing market bubble in 2006 and the recession that followed from late 2007 to mid-2009 took a far greater toll on the wealth of minorities than whites. From 2005 to 2009, inflation-adjusted median wealth fell by 66% among Hispanic households and 53% among black households, compared with just 16% among white households.

So we’ve known about this particular disparity for a while. Black home ownership was at its highest level ever right before the crash. Reports starting coming in of so-called “predatory lending” wherein people whose credit didn’t qualify them for a home loan were targeted for sub-prime mortgages. The banks figured they could make money off of debt defaults, but it turns out you can’t actually just conjure money out of thin air and the whole thing (read: the economy) fell apart.

During the aftermath of all this, it became suggested that black first-time home owners were particularly targeted for these loans, even those whose credit was good enough for a regular mortgage. People who I trust to know about these things were saying that lenders were looking specifically for black borrowers, as they ‘fit the profile’. We may never know the extent to which systemic (and perhaps some overt) racism led to the preferential treatment ‘enjoyed’ by black borrowers, but we can be sure that they were disproportionately screwed over when the bubble burst.

Here’s the thing about home ownership: it’s the first way to build wealth. Wealth does not refer to simply how much income one has; rather, wealth refers to the ability of your money to work for itself. Someone who rents (like myself) must pay the cost of living in the home, and that money disappears and is gone. If you own the home you live in, you may still have to pay the mortgage each month, but most of that is money that you are paying yourself. As a result, your home accumulates its value as you pay off the loan (‘equity’). As you make improvements to the home, its resale value increases. This is not the case when you rent, so in a way your home generates money for you.

So if you start with a group that already has lower-than-average home ownership to begin with, and then loan them poisoned assets so that even those that could afford homes get screwed when the man behind the curtain is exposed, you make the disparity even wider. Add to that the fact that black families living in ‘black neighbourhoods’ being disproportionately loaned to means that the values of those neighbourhoods goes down more than in white neighbourhoods. This has a ripple effect to those black families who already owned their homes as the prices plummeted. Not only was the wealth of those who had made “bad decisions” (read: who were bamboozled by indecipherable contracts that not even the lenders fully understood) erased, but so too was the wealth of those who had played by the rules.

This happened everywhere, not just in black neighbourhoods. However, what this meant is that the people who were given those corrosive loans at a higher rate (black and brown people) were disproportionately affected by the bubble bursting. Whereas white communities insulated the victims of this loan fraud (as a result of low volumes of bad loans), the rush of bankruptcies and foreclosures destroyed black communities. The resulting wealth split made the problem of disparities even worse. Much worse than it has been in a long time:

So whether or not you believe that it was intentional malice or just an ‘accident’ of systemic racism, we see that predatory lending patterns has created a reality in which black and brown people saw their wealth, built up over generations, destroyed in the twinkling of an eye. Not because of laziness, not because of genetic inferiority, not because they didn’t have the work ethic to stop waiting for a government handout, but as the direct result of racism. Not the overt racism of their parents’ day, but the racism that I try my best to describe to you on these pages.

Anyone who would like to dispute whether or not racism is still a relevant problem in today’s “post-racial” society, or who thinks that the problems plaguing black people aren’t due to prejudicial attitudes about their skin colour, or who thinks that “individual responsibility” is the key to understanding the different realities faced by members of racial minority groups and the majority group… those people are now invited to suck it.

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7 Movie Friday: What God Said

July 29, 2011
by Crommunist
· blog · bmusic · critical thinking · forces of stupid · hate · movie · religion

I don’t really understand why it is that people can say the most evil things imaginable and have it excused as long as they claim divine warrant. You can call for genocide, rape, murder, mutilation, and condemn people as freely as you like, provided you are a man or woman “of God”.

The problem is that God is simply a reflection of what is inside us. When someone says “God hates fags”, they are saying “I hate fags”. When they say “the word of God says that a woman is the property of a man”, they mean “I don’t see women as human beings.” When they say “God wants us to have sex through a sheet with special underwear”, they’re saying… well actually I have no clue where that one comes from.

The remarkable thing isn’t that people will project their inner hatreds and mental problems onto a fictitious third party. That’s actually a fairly normal human quirk. The remarkable thing is that people actually listen to these clowns who claim to speak for the Almighty. If He really was almighty (assuming He even exists, which He doesn’t), he could speak unequivocally for himself; He wouldn’t need to go through puny, fallible, easily-duped humans.

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8 Divine Law

July 28, 2011
by Crommunist
· blog · crapitalism · education · forces of stupid · funny · law · news · politics · religion · secularism

It seems like it’s been forever since I enjoyed a solid bashing of religion (note: it has been, in fact, 3 weeks). My apologies for those readers who like me to get up on my soapbox and stick it to the religious establishment – it seems as though it’s been racial topics swimming around in my brain for a while. I’d apologize to those of you who are fans of my free speech stuff, but statistics suggest that you don’t exist :P.

A common complaint about anti-theists like myself is that we rail against a type of religiosity that nobody really believes in. After all, the complaint goes, most religious people just want to keep to themselves and exist quietly without harming anyone. Who am I, therefore, to rail against the evils of their religion? They don’t force their beliefs on me, so why should I try to force my non-belief on them?

Of course every anti-theist reading those words has just breathed a tired sigh and rolled their eyes for emphasis. It is, of course, not at all the case that religious people just want to be left alone to worship in peace. Anyone who thinks that is either not paying attention or finds the lie more comforting than the truth (but Crommunist, why can’t it be both?). Religious believers are constantly agitating for their beliefs to be mandated as laws that apply to believers and nonbelievers alike. The entire story of the gay rights, women’s rights, and black civil rights movements are perfect historical examples of religious people staunchly refusing to keep their beliefs to themselves.

How about some non-historical examples?

Hindu scripture order prompts row in Karnataka state

Opposition parties and minority groups in India’s Karnataka state are angry that the Hindu scripture, Bhagvad Gita, must be taught in schools. The state authorities recently directed schools to teach the Hindu holy book for three hours a week. Education Minister Visveswara Hegde Kageri said that those who did not want to learn the Gita should leave India. Opponents of the move say that the state government order violates their constitutional rights.

So the funny thing about India is that they’re supposedly a secular country. But according to the education minister, it is only those who “want to promote religious ideologies of foreign countries” that believe that secularism includes the right to be free from religious indoctrination in public schools. I wonder if Minister Kageri knows that Hinduism has its origins in a foreign country too. Probably not. After all, that would require him to have the same quality secular education that I had, rather than the feeble interference of a backwards theocracy. Because it’s clearly too much to ask that the education minister be, y’know, educated.

Indian politicians place disagreements ‘before god’

Chief Minister BS Yeddyurappa has been accused by opposition leader HD Kumaraswamy of corruption. Mr Kumaraswamy has threatened to expose land scams allegedly committed by Mr Yeddyurappa, in addition to accusing the chief minister of trying to “buy” his silence on the matter through intermediaries. In reply, Mr Yeddyurappa has rubbished the allegations as “humbug”, and has challenged his rival to stand before Lord Manjunatha and repeat his charge. Mr Kumaraswamy has accepted the challenge.

Okay, I have to confess that this one is just hilarious. First of all, the guy accused of corruption is called “BS”. Second, it happened in the same place as the Gita fight above, which suggests that these aren’t exactly the most… shall we say ‘enlightened’ people on the planet. Third, he actually used the word “humbug”. Fourth, he used it right before he challenged someone to swear his truthful nature in front of a god, as though he has no idea what the word ‘humbug’ means. At least his colleagues have the good sense to be embarrassed by this whole state of affairs.

Malaysian ‘teapot cult’ woman loses Islam legal bid

Malaysia’s civil court has refused a woman permission to leave Islam to avoid being jailed for apostasy. Kamariah Ali, 60, says she should not be tried under Islamic law because she is no longer a Muslim. She follows the Sky Kingdom sect, known as the teapot cult because it built a giant teapot to symbolise its belief in the healing purity of water. But judges ruled that only Malaysia’s Islamic courts could decide on the case because Ms Kamariah was born a Muslim. Malaysia’s Islamic courts have authority over only Muslims – the rest of the population are not bound by their rules.

Where’s my ‘lolwut’ pear?

So apparently in Malaysia, there are two things that are true. One is that you can be assigned a religious belief by the courts. The second is that there are people that actually worship a teapot. Betrand Russel must be spinning in his grave.

Here’s the problem: while these stories are all hilarious examples of people doing stupid stuff because of their wacky superstitions, they’re all being taken seriously by the legal system. Instead of being justifiably bounced out of court or laughed out of office, the wacky “personal beliefs” of the people involved are actually granted the status of law. Why is this problematic? Well, aside from the fact that a secular state isn’t supposed to get involved in matters of faith, religious beliefs have no mechanism by which truth can be demonstrated. The only standard by which the ‘correctness’ of religious practice can be established is by sincerity of faith. I have no doubt whatsoever that Minister Kageri, Minister Yeddyurappa and the court presiding over Ms. Ali sincerely believe in the positions they are advocating. That doesn’t change the fact that from a neutral (read: scientific) standpoint, they’re all wrong.

Seriously? A teapot?

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14 The people you meet when you talk about race

July 27, 2011
by Crommunist
· blog · funny · race · racism

Note: This article is cross-posted over at Racialicious.

If you’ve ever glanced at the links on the sidebar of this page, you may have noticed that I link to a *shudder* tumblr account. Yes, my guilty little pleasure is a fantastic tumblr called ‘STFUconservatives‘. It’s a sort of clearing house for random clips of stupidity that fall from the lips and fingers of conservative (mostly) Americans. Most of it is the kind of run-of-the-mill myopia and lack of critical thinking that I’ve grown accustomed to seeing from those on the right (and to be sure, there is a STFUliberals site – it’s somewhat less populated), but every now and then they put up little gems like this one:

The People You Meet When You Write About Rape

Mr. What About The Men
“The real problem here is all these false rape accusations that are destroying our society! 90 million men are falsely accused of rape every second! A woman just has to sort of mumble a word starting with ‘r’ and a man instantly gets a life sentence! There are no instances on record of a woman actually being raped!”

Ms. Tough Girl
“If women would learn martial arts–70-year-olds and women with disabilities can do this if they put their minds to it, darnit–and carry weapons everywhere, no one would ever get raped! All you have to do is be ready to threaten your own friends and lovers with lethal force at any moment, any anyone who can’t do that must be weak or something.”

…

There’s a list of 14 examples with a bit of snark sprinkled in for good measure. Now if this blog was a lot more popular, I’d get a lot more comments and thus would have a lot more examples to show you, but I’ll try and condense my few years of having these conversations into a similar list. And so, for your amusement, here are…

The People You Meet When You Write About Race

Mr. History
“Black people were enslaved like a million years ago. They’ve had enough time to get their act together, but they’re still whining about their problems. I don’t want to hear about transgenerational wealth gaps and discriminatory hiring practices! Their problem is that they’re lazy! Case closed!”

Ms. Kumbayah
“We need to recognize that everyone is just the exact same on the inside. Why do we bother using labels like “black” and “white” anyway? Even though the way society treats people falls along racial lines to the detriment of some and benefit of others, we should ignore that! Aren’t we all just members of the human race?”

Mr. Hear No Evil
“It’s people like you that are the real racists! Most people don’t think twice about someone else’s race! Talking about race is what makes racism happen, not entrenched ideas that won’t change unless they’re discussed!”

Ms. Myopia
“I’m a black person, and I haven’t ever felt mistreated because of it. Therefore, nobody else has any business complaining about racism – I’m living proof that it doesn’t exist!”

Mr. Funk & Wagnalls
“Here is the dictionary definition of racism. You can see right here that it describes only one small subset of behaviour. You have no business advocating that the definition of a word change to fit a changed environment of racist behaviour, even if it still describes the old racism. You must adhere to this one definition always!”

Ms. Minimizer
“Sure, racism used to be a big problem, but there’s lots of black people in prominent positions these days. Can’t we stop talking about racism like it’s still a big issue? The President is black, and clearly nobody has any problem with that! Don’t we have more important things to talk about?”

Mr. Liberal White Guilt
“White people are the worst! You’re absolutely right. I am a white person, and I just feel so awful every time I hear about what my people are doing to yours. We need to start fixing the problems in the black community. After all, that’s what we do – go into other communities and solve their problems!”

Ms. Mythology Kook*
“White people are the worst! You’re absolutely right. I am sick and tired of watching the white man destroy us. It’s time to rise up and take to the streets. Until we show them that the black man is the original man, and that white people are an ancient genetic experiment to create a human being without a soul, we’ll never achieve true freedom.”

Mr. Bootstraps
“I’m so sick and tired of people talking about ‘white privilege’. My father was an immigrant from Switzerland, and he had to struggle just like everyone else to make money. His life was tough – you call that privilege? I didn’t get a handout from anyone, and neither should anyone else!”

Ms. Interpretation
“Affirmative action? Isn’t that just where white people aren’t allowed to have jobs because they’re all saved for less-qualified minorities? That’s just slavery but in the other direction – reverse slavery! My cousin knows a guy whose brother didn’t get into his first-choice college, possibly because of affirmative action – racism against white people is the biggest problem nowadays!”

Mr. Conspiracy
“Of course you’d say that – the NAACP has been pushing that lie since they were formed! This whole ‘anti-racism’ thing is just a way of taking white people’s hard-earned money and putting it into welfare programs and health care. It’s how black people are planning on getting reparations!”

Ms. Extraterrestrial
“You monkeys are just mad that you’re genetically inferior to our master race! Once our society, which was created by white people, shakes off this liberal brainwashing, we’ll finally be able to send you animals back to where you came from. Get over it – white people are just superior!”

But I would be remiss and completely unfair if I didn’t mention…

Mr./Ms. Has Been Listening
“This topic made me really uncomfortable when I first started talking about it, but I’m glad I did. I’m not sure if I ‘get’ everything, but my thinking has definitely changed. Here are some reasonable objections and questions that I have, and I hope we can talk about them without offending each other.”

I am really happy to report that while I have personally met all of the above people, Has Been Listening is by far my most common interaction. All of the above are conversations I relish having, and it is my fervent hope that I am slowly equipping you to navigate those waters as well as I could. As I’ve said all along, the more talking we do, the more we learn.

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*A commenter over at Racialicious has taken me to task for originally calling this “Ms. Black Nationalist Kook”. She was right to do so, since the attitude is orthogonal to Black Nationalism. I have made this revision, with an apology to my Nationalist sisters/brothers who I have mischaracterized.

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