Crommunist
  • Blog
  • Music
    • Video
    • Audio
  • Media
    • Audio
    • Video
  • Events
  • Twitter
  • Ian Cromwell Music
  • Soundcloud

Posts By Crommunist

14 How DARE you?! Conversations about liberal racism

  • September 28, 2011
  • by Crommunist
  • · blog · conservativism · critical thinking · liberalism · psychology · race · racism

Being a liberal is often associated, rightly or wrongly, with smugness or an air of superiority. For example, oftentimes this ‘superiority’ is the product of a comprehensive education in the humanities and sciences (dare I say a ‘liberal arts’ education)? When someone makes a reductive claim – attributing outcome A solely to input B – liberals often point out that there are causes C-Z to consider as well. What the reductive claim-maker hears is “you’re stupid and I’m better than you because you didn’t know that”. It is no accident that the forces of anti-intellectualism line up almost exclusively on the right.

But beyond the explanations for why there are reasons why liberals might be seen as arrogant when in fact we aren’t, there certainly does exist some legitimate arrogance that comes from the same source as conservative arrogance, or the sense of superiority manifesting itself in any group. When one associates with only those (or primarily those) that share your group monicker, one begins to believe one’s own propaganda. Tea Party groups really do believe, for example, that they are true patriots who only want government off their backs – that’s because they don’t read the polls that reveal them to simply be the new face of the religious right. Religious groups really do believe, as another example, that theirs is the ‘true’ interpretation of the holy books – that’s because they don’t recognize that their ‘proofs’ of their deity are the same as those of a competing group.

With liberals, the most vexing of these myths is the one about racism being ‘their’ problem. Namely, that being liberal makes you vouchsafed from racist thoughts or ideas. I can understand where this myth comes from. Conservatism, particularly when it comes to immigration and civil rights, is always on the side of the status quo – hence the name. Because an argument against allowing immigrants (which is often an argument against allowing certain immigrants) access to citizenship always carries with it the stench of anti-brown bigotry, those on the conservative side end up holding the bag for racism and xenophobia. The same goes for civil rights and access – it was conservatives opposing the Civil Rights Act, it was (and is) conservatives opposing lesbian/gay marriage rights, which leaves them tagged with repeated instances of bigotry.

Because liberals have been on the other side of these fights (by and large), liberals have become comfortable with the assumption that adopting this political stance is impervious armour against accusations of thoughtcrime. Indeed, when having drinks with a colleague and discussing politics, he made some offhand remark about how as liberals, we had to overcome racism from the right. He was visibly first confused, then alarmed when I suggested to him that, in fact, liberals are racist too. It might not look the same as conservative racism, but it still has the same effect.

It was with these thoughts in the back of my mind that I read this piece in The Nation:

Electoral racism in its most naked, egregious and aggressive form is the unwillingness of white Americans to vote for a black candidate regardless of the candidate’s qualifications, ideology or party. This form of racism was a standard feature of American politics for much of the twentieth century. So far, Barack Obama has been involved in two elections that suggest that such racism is no longer operative. His re-election bid, however, may indicate that a more insidious form of racism has come to replace it.

In it, Dr. Harris-Perry (who I follow on Twitter) lays out an argument for why white voters, who supported Barack Obama in the first election, may be abandoning him now at a greater rate than they did President Clinton in the 90’s – despite the many political and situational similarities between the two. Given that so many of the ostensible reasons for withdrawing support are balanced between the two administrations, racism may explain, at least in part, any differences in voter support and approval. It’s hard to argue that race and racism have not played a role in this particular presidency far more than in others.

Because I liked both this article and a related one that more closely explored the racial attitudes of Bill Clinton more specifically and liberals more generally, I fired a quick message to Dr. Harris-Perry in support, because I knew that she was taking quite a bit of flack for her audacious temerity to suggest that liberals weren’t the immaculate paragons of fairness that we make ourselves out to be. Basically, just a “hey, I liked your piece in the Nation.” Didn’t even get a reply. No biggie.

It was a few short hours before a friend of mine sent me a seemingly-indignant message, asking me to defend my support for Harris-Perry’s article. She/he had procured statistics suggesting that all presidents lose favourability in their first terms (which the article doesn’t dispute), and that she/he saw more differences between the two presidencies than the article had pointed out. When I replied, briefly, that the article was more about the attitude I have described above, she/he challenged me to provide data demonstrating the racism at play. It was at this point that I simply gave up, as I wasn’t really interested in defending someone else’s work while trying to eat my dinner, and the article in question talked about the next election, not the current polling.

This exchange wouldn’t be unusual, except that I happen to know that this person is a regular reader. I say all kinds of unsubstantiated shit on these pages pretty much every day. While I do my best, I don’t always provide full citations for my conclusions or speculations, leaving it up to the reader to dispute them. Most of the time, this particular friend chooses not to dispute, even when I am talking about racial topics. However, this particular statement – a throwaway line of congratulations in a Tweet – stuck in her/his craw long enough that she/he went stats hunting.

So in the same way that Harris-Perry has done, I am openly speculating here that this kind of “prove it” attitude from liberals who spontaneously become skeptical whenever they have a dog in the fight (which, by the way, Harris-Perry wrote another piece about), comes at least in part from the cognitive dissonance at play when they are accused of racism. “I couldn’t possibly be racist,” they say, as though being liberal means you were raised on a different planet. We are all products of the same system. If someone points out that a behaviour has racial connotations, instead of reflexively reaching for counterexamples, perhaps take the time to consider the possibility, and engage in the argument that person is making, rather than the one you hear through your rage.

I will close with Dr. Harris-Perry’s words:

Racism is not the the sole domain of Republicans, Conservatives or Southerners. Not all racists pepper their conversation with the N-word or secretly desire the extermination of black and brown people. Racism is complex, multi-layered, and deeply rooted in the American story. Name calling is not helpful in uprooting racism, but neither is a false sense of moral superiority.

Like this article? Follow me on Twitter!

2 News blast: women’s headlines from around the world

  • September 27, 2011
  • by Crommunist
  • · blog · crime · feminism · law · news · religion · sex

As I mentioned this morning, there’s been a lot of stuff going on that I haven’t been able to get to, but that I would like to. I’ve only done this a couple of times before, but instead of a full-fledged Crommunist Manifesto treatment, I’m going to have to provide mini-commentary on these. Please do not interpret this as an indication of anything other than the fact that there are only so many hours in a day, and days in a week. This post is for the ladies.

Saudi women may vote: King Abdullah

Women in Saudi Arabia are to be given the right to vote and run in future municipal elections, King Abdullah has announced. He said they would also have the right to be appointed to the consultative Shura Council. The move was welcomed by activists who have called for greater rights for women in the kingdom, which enforces a strict version of Sunni Islamic law. The changes will occur after municipal polls on Thursday, the king said.

This move is so obvious and risibly behind the times that it’s almost hard to praise it. However, this small concession could potentially have profound meaning for the women of Saudi Arabia. That’s the problem, I suppose, with trying to impress liberals like me: you do something we ask you to do, and then we ask you why you didn’t get it done faster. There seems to be a lot of popular support for this move, and the least cynical side of me is inclined to say that this is indicative of a desire for true reform from the Saudi royal family. Within the structure of Shariah law there will never be legal equality for women in Saudi Arabia; however, it’s still a positive step that women will be allowed to make some decisions for themselves. Now maybe the car keys too?

Social media protest nets rape arrest in Nigeria

The Nigerian police have arrested two people in connection with the gang-rape of a woman posted on the internet. Bala Hassan, the commissioner for police in Abia State, said the two men were detained after cyber activists posted pictures and names online. The video has shocked Nigeria both for the brutal nature of the rape and the initial failure to investigate.

Once again, I have no words to describe the contempt I have for the vile slime that would participate in a gang-rape, let alone videotape it. They are perhaps one level below the police who, given evidence that can clearly identify the victim and perpetrators, decide to drop the case. While we (rightly or wrongly) often deride internet activism under the increasingly-inaccurate label of ‘slacktivism’, it’s great to see it being used as a tool for greater justice. While it is a double-edged sword that can be used to shame victims, this is a case where the reverse is true and those who failed to uphold their duty to justice were shamed into doing their jobs.

Wangari Maathai dies at age 71 

Kenya’s Nobel laureate Wangari Maathai has died in Nairobi while undergoing cancer treatment. She was 71. She won the Nobel Peace Prize in 2004 for promoting conservation, women’s rights and transparent government – the first African woman to get the award. She was elected as an MP in 2002 and served as a minister in the Kenyan government for a time. Ms Maathai founded the Green Belt Movement, which has planted 20-30 million trees in Africa.

It’s a shame, and a testament to my shitty scholarship, that I only learned about Wangari Maathai – a black African woman with a Nobel prize. Talk about your stereotype smashers. Reading her obituary, Ms. Maathai was a consummate warrior against the sexist status quo, and refused to let the patriarchy back her down. Kenya is one of the more stable and progressive countries in Africa (man… that makes me sad – Kenya is no Norway), and it owes quite a bit of that to the work of Ms. Maathai and those she inspired.

Report on sex trade needs to focus on roots of issue

Angela Marie MacDougall was exploited as a young girl, trafficked to grown men for sex. From ages 15-21, she continued working in the sex trade, mostly in Vancouver. It’s the usual story of how girls are inducted into sex work, she told a public hearing Thursday at Vancouver city hall on a city staff report about how to deal with sexual exploitation and Vancouver’s sex trade. “We hear in the report that we’re talking about women,” MacDougall said. “But guess what? Many of us aged into adulthood in terms of [selling sex]. We did not start as adults. We can’t pretend we’re not talking about girls here. By ignoring that in the report, we are failing.” MacDougall, who now works for Battered Women’s Support Services, told council the report needs to focus more on how and why young girls are being pulled into the sex trade in the first place, to get to the root of the problem.

I had a blog reader e-mail me (I love it when y’all do that, by the way) to encourage me to speak more about issues of the sex trade. For the record, I am pro-sex, provided that both parties consent and there is no coercion or exploitation involved. If that means money changes hands, then by all means throw those bucks down. Criminalizing prostitution only makes it more dangerous for all parties involved, particularly those who work as prostitutes. Vancouver has a thriving sex trade, but the structure of Canada’s laws and our puritanical views of sex make it a dangerous occupation. While some of the opinions expressed in the article are mind-numbingly stupid, it is a good sign that this kind of conversation is happening in the open.

My apologies for not giving these stories the individual attention they deserve. I invite your chastisement and further exploration of the issues behind the stories in the comments section.

Like this article? Follow me on Twitter!

0 When it rains, it pours

  • September 27, 2011
  • by Crommunist
  • · blog

And no, this is not a post about the weather in Vancouver (which is decidedly rainy this week – welcome to autumn).

So I like to do most of my blogging all at once, rather than trying to work up the motivation to write every day. Despite the stereotype about bloggers, I actually have a very robust social life (and yes, for the record that does involve spending time with real-life people). As a result, it’s usually much easier for me to stake out a few hours on a Saturday or Sunday to write, rather than trying to bang out 1000 words at minutes to midnight the night before it’s supposed to go up (although this has definitely happened many times). To facilitate such a practice, I keep news items and articles that I find interesting in a file so that I can talk about them at a later date.

Right now, that file is full to bursting, and I am concerned that some of them might get short shrift. Already I’ve made the decision not to comment on some things that probably deserve more attention than I am willing to give. While I am not a big fan of Tumblr-style micro-blogging, I am beginning to see its appeal in terms of information imparted vs. effort expended. That’s just a heads up for you – I am trying to digest this info for you to convert it into something worth reading my thoughts on.

To add to all that fuss, I have just received some unbelievably exciting news about something that happening this Saturday. I will not give spoilers, because you only have to wait 4 days to find out what it is. Suffice it to say, I am well pleased, and I hope you will be too.

Just a bit of administrative heads-up for you – things will be quite different over the next 4-5 days.

– Crommunist

14 Why do we trust these people?

  • September 27, 2011
  • by Crommunist
  • · blog · critical thinking · religion

My friend Brian once used an argument that has stuck with me ever since I heard it (it’s super effective!). Imagine yourself at the deathbed of a loved one – say a spouse or a child. You are approached by someone who tells you that if you give him your life savings, he will be able to secure YahwAlladdha’s personal intercession to save the ailing party. Would you do it, even if you knew the chance of success was remote? If your answer is ‘yes’, then that is an argument in favour of atheism. Faith healers are a dime a dozen (actually, far more expensive than that), and none of them do what they claim to do. Someone who knows that intercessory prayer does not work, no matter how devout the petitioner, is forever protected against this specific type of huckster.

The fact is that this is not, for many, a hypothetical question.

‘Miracle Babies’ pastor to be extradited

An evangelist who claimed to have created miraculous pregnancies through prayer is to be sent back to Kenya to face child abduction charges. Gilbert Deya, who has held services in Peckham, south London, has fought a legal battle to stay in the UK since 2007, arguing anything else would breach his human rights.

(snip)

Infertile or post-menopausal women who attended his church in Peckham, South London were told they would be having “miracle” babies. But the babies were always “delivered” in backstreet clinics in Nairobi. The Tottenham MP, David Lammy, had a husband and wife turn up at his constituency surgery who had been through it. “The couple went to Africa, came back into the country with a child that the authorities found out was not theirs through a DNA test.

(snip)

When asked how he explained the births of children with DNA different to that of their alleged parents, he said: “The miracle babies which are happening in our ministry are beyond human imagination. It is not something I can say I can explain because they are of God and things of God cannot be explained by a human being.”

I can’t read this story without being absolutely disgusted by how low members of our species are willing to stoop. This is evil, pure and simple. I don’t think anyone would look at what this man has done to his parishioners and say ‘well his heart was in the right place’. He engaged in a scheme that was equal parts fraud and child trafficking – no amount of justification can possibly excuse this, except in his own mind. I can only sympathize with the heartbroken people who were lied to, and the others who were desperate enough to need to part with their newborn children (for reasons I can only guess at).

Buddhist monk charged with raping girl in 1970s

A Buddhist monk has been charged with raping an underage girl in the 1970s, the Metropolitan police has said. Pahalagama Somaratana Thera, chief incumbent of Thames Buddhist Vihara, Croydon, has been charged with four counts of sexual abuse, police said. The alleged rape and three counts of indecent assault occurred in Chiswick, west London, in 1977 and 1978.

I don’t think I have to provide a sophisticated argument or compelling statistics to have you agree that rape is horrible. While we collectively have this myth that rapists are leering perverts hiding in dark alleys and jumping on unsuspecting women (who are dressed too slutty, donchaknow), the truth is that the vast majority of rapists are known to the victim. Oftentimes they are family members or close, trusted authority figures. The sense of betrayal can only serve to turn the physical violence into a full-blown existential crisis. To be raped by a religious teacher – a person who commands absolute trust – must be horrible beyond imagining.

So these are the stories. They’re both about awful people who did awful things. There are awful people who do awful things that have nothing whatsoever to do with religion. A NYPD supervisor pepper-sprayed a peaceful protester point blank in the face, then laughed it off while checking his text messages. I doubt he did so with the Psalm of David on his lips. This isn’t the point. The question that popped immediately into my mind when I read both of these pieces was why on Earth did people trust them in the first place? An unbelievable level of faith (wording intentional) was placed in these men – far more than an adult places in their employer or their elected representative or doctor or college professor – people who arguably can demonstrate the reason why you should trust them.

Even if you are a theist (and would you please de-lurk so I know you’re out there?), I think we can build a consensus around the merits placing absolute trust in individual people. There is no shortage of examples of religious leaders who have demonstrated the capacity to lie and distort theological claims to dupe unwitting followers. Those examples include violence against self and others, betrayal of family, complete inversion of ethical principles – any thing that one might describe as ‘sin’. Even if you do believe that some kind of god exists, surely we can get together on the premise that trust should not be given to those that claim its favour.

But this is my main gripe with religion: I don’t really have to speculate what the mechanism is for these kinds of slime to gain the unquestioning trust of their followers. Religion is built on the promotion of unquestioning trust. Trust in the absence of evidence is the fundamental stuff of theistic religion – without faith, religion is simply philosophy (and pretty lazy philosophy to boot). Part of this trust has always been directed at those god-men who claim special insight into the whims of the almighty. A layperson who claims to have had direct communication with an extraterrestrial intelligence is rightly seen as a bit of a nutcase. A politician who claims to have divine direction rockets to the top of the polls. We cannot ignore the encouragement of faith as a major explanatory mechanism for this disparity.

Like this article? Follow me on Twitter!

3 Liberal privilege and tragic epiphanies

  • September 26, 2011
  • by Crommunist
  • · blog · crapitalism · crommunism · privilege · religion

I am one of (I think) few people who can look at where my life is and who I am as a person and be satisfied. Hell, even happy most of the time. In a culture where we are constantly bombarded with images and ideas that serve to undermine our self-confidence and constantly question our self-worth (which, according to advertisers, can only be enhanced by buying whatever product they are selling at that moment), I know how tough it can be to feel good about who you are. Right now I am working competently at a job where I make a positive impact, living in a city where I have lots of leisure activities and great friends to do those activities with, and have realistic prospects for growth in the not-too-distant future. I do not profit from the misery of others, and have regular opportunities to give back. I don’t have any major moral quandaries or vices that I have to keep hidden from the world or my family. All in all, I don’t really have anything substantive to complain about.

It was not always this way, to be sure. Like most people, my teenage years were a miserable and clumsy affair*. I used to be known as a joke killer – people would be laughing and having a good time, I’d try to join in, everyone would stop laughing. I spent virtually my entire teen years completely undateable for reasons that I could never quite figure out. I had very few friends before the age of 17/18. I would always somehow find the exact wrong thing to say (a fact that gives me a wry sense of satisfaction whenever anyone praises my speaking or writing skills). I am reminded of a party I was at where a guy I didn’t care for was having a conversation with a girl I was quite smitten with. He was relating to her that he didn’t have many friends. In an effort to be nice, she said “I’ll be your friend!” I, visited by a bout of assholery, blurted out “yeah, if you pay her!”

Conversation at the party stopped. Shocked and hurt, the girl looked at me. I quickly realized that in addition to being a petty douche, I had implied that she was some kind of prostitute. Not one of my finest moments, I will readily admit.

I’ve definitely come a long way since then. I still say dumb things, but I am at least aware that they’re dumb before I say them, and nobody’s feelings get seriously hurt. Sometimes though, I will be strolling along my merry way, and a memory like this from my past will float across my conscious mind, completely knocking me on my ass. I will feel so ashamed of the things I’ve said – a feeling that is palpable and stays with me. There’s nothing in particular that will bring one of these episodes on, I’ll just get totally blindsided by what an asshat I was, or how foolish I looked. It’s not a pleasant experience.

From time to time I have a similar experience when I consider people’s religious beliefs. While I am obviously aware that people believe ridiculous superstitions and allow their actions to be guided by them, on rare occasions I will be struck by a deep realization that this is not simply a fun thing to argue about on the internet. Somewhere in the world right now there is a young woman married to a grotesque old man that she doesn’t love, who honestly believes that her fate is justified by the will of her deity. Somewhere else, a young gay man contemplates suicide because he honestly believes that the way he feels is an abomination in the eyes of his creator. Somewhere else, a world leader with access to a massive arsenal of weapons makes his decisions guided by his interpretation of an ancient book. Somewhere else, a mother instructs her children that their neighbours deserve to die because they worship the wrong gods.

These are things that happen every day. They’re so wildly surreal that my brain doesn’t seem to connect them to reality, treating them as abstractions much the same way it copes with the physical laws of the universe – things that are true, but not viscerally so. Occasionally their deeper semantic truth pokes through for a moment and completely throws me for a loop, but most of the time they just putter away in the background.

I can only surmise that this comes from the fact that I am surrounded, for the most part, by people for whom faith is either a non-issue, or who agree with my position on it. I don’t really get into religious debates often, and even when I do I don’t really connect with the fact that this person actually thinks this is true. It’s operating from a position of priviliege, wherein I can’t even start to see what colour the sky is on their planet, because their entire way of belief is foreign to me. Even when I was a believer, I wasn’t so completely god-swarmed that my faith meaningfully coloured my day-to-day reality. I have never believed in the way that someone who is willing to strap a bomb to her/his chest and detonate it in a crowded market believes. That kind of blind faith is beyond me.

Reading over that last passage, it makes it sound as though believers have something I don’t, and that I wish at some level that I had. Nothing could be further from the truth. Any belief, religious or not, that completely blinds you to possibility and forces you to rewrite or ignore facts is dangerous, and I want no part of it. If someone could present me with compelling evidence of the validity of palm-reading, or the existence of ghosts, or the efficacy of rolfing, I’d certainly entertain it, and would be forced to revise my understanding of the world. I see that kind of flexibility as a strength, and the kind of rigidity needed to maintain a belief that runs contrary to the evidence (or forces you to torture the evidence into position) as a weakness.

That being said, until I can see religious faith in the way that those who believe do, I will be horribly handicapped in my understanding of how to disabuse them of their delusions. Of course, that’s not my job, so I’m not going to lose too much sleep over it.

Like this article? Follow me on Twitter!

*I am definitely aware of the fact that some people have legitimate problems during their teen years. I am not trying to say either directly or by implication that I suffered in a way that is comparable to people who were bullied or ostracized or any of the really damaging things that can happen to you during adolescence.

0 Movie Friday: If it please the court

  • September 23, 2011
  • by Crommunist
  • · blog · civil rights · ethics · law · movie

I would never dream of cheating on my one true love, The West Wing. However, its slightly less hot (but still smokin’) cousin Boston Legal caught my eye one one of those lonely, Bartlettless nights and swept me up in its strong arms. I truly don’t understand what it is that makes it so unpopular to have politically-relevant shows that explore the arguments on both sides of issues. They seem to be incredibly popular when they manage to make it on the air, and yet so few of them ever do. While it’s nice to have 30 Rock stroking all the liberal talking points, I’d love to see a drama that explores them more honestly – even through comedy.

That being said, for all its truly funny moments, Boston Legal also hits us right in the heart at times, often through main character Alan Shore’s closing statements in cases. Today’s video comes from S01E17 – Death Be Not Proud:

Please excuse the cheesy song in the background. I cannot fathom why someone would want to ruin such a great speech with such a terrible soundtrack. Take it up with the uploader.

This video should stand as a tribute to the memory of Troy Davis – a man executed under similarly doubt-ridden circumstances, executed by a state that would rather see a man die for a perverted sense of ‘justice’ than to do a thorough job investigating his innocence.

The transcript of the video is available here, but this is the relevant bit:

Alan Shore: I am here. With all due respect, may it please the court, because I have a problem with the State executing a man with diminished capacity. Who may very well be innocent! I’m particularly troubled, 8 may it please the court, with all due respect, that you don’t have a problem with it. You may not want to regard my client’s innocence, but you cannot possibly disregard the fact that 117 wrongfully convicted people have been saved from execution in this country. 117! The system is hardly foolproof.

And Texas! This State is responsible for a full third of all executions in America. How can that be? The criminals are  just somehow worse here? Last year you accounted for fully half of the nation’s executions. Fifty percent from one State! You cannot disregard the possibility, the possibility, that something’s up in Texas.

Judge Lance Abrams: I would urge you to confine your remarks to your client, and not the good state of  Texas.

Alan Shore: Zeke Borns never had a chance. He was rounded up as a teenager, thrown in a cell while he was still doped up on drugs, brow-beaten and interrogated, until his IQ of eighty was overcome, he confessed to a crime he had no memory of, still has no memory of, for which there is no evidence, other than two witnesses who saw him pumping gas around the time of the murder. He was given a coked-up lawyer, who admittedly did nothing.

I’m now before nine presumably intelligent people in the justice business, who have the benefit of knowing all of this. Add to that, you know DNA places somebody else at the scene, and you’re indifferent! You don’t care! Whether you believe in my client’s innocence, and I’ll assume, with all due respect, may it please the court, that you don’t! You cannot be sure of his guilt! You simply cannot! And failing that, how can you kill him? How can you kill him?

How indeed?

Like this article? Follow me on Twitter!

6 Troy Davis: Justice is blind, deaf and really really dumb

  • September 22, 2011
  • by Crommunist
  • · blog · crime · law · news · police · racism

In light of this morning’s post, I’d like to say a few words (not too many, I promise) about the execution of Troy Davis. For those of you unfamiliar with the case, Mr. Davis was convicted of killing a police officer in 1989 in Savannah, Georgia. The case against Mr. Davis was built on the eyewitness testimony of people who claimed to be there to see the shooting. In the intervening 12 years, 9 of those witnesses have recanted their statements, with some alleging coercion by police. New forensic evidence has been brought forward suggesting that Mr. Davis is not, in fact the shooter. None of that has swayed the appellate courts, who allowed Mr. Davis’ execution to go forward yesterday.

This is a dramatically different situation than the one highlighted this morning, since there are evidently legitimate questions regarding Mr. Davis’ innocence:

A U.S. parole board has denied clemency to Troy Davis, clearing the way for his execution Wednesday in a case that has become an international cause celebre for death penalty opponents. Davis was convicted of shooting dead an off-duty police officer who intervened in a brawl in a parking lot in Savannah, Georgia in 1989, but there was no physical evidence and several witnesses later recanted their testimony.

The thread connecting these two cases, however, is race. Mr. Davis, like Mr. Buck, is a black man. Now, in this case race was not so overtly a factor in the decision to convict or recommend the death penalty. That being said, my point in this morning’s piece is that it doesn’t have to be overt to exert influence. Mr. Davis’ race was a factor in his arrest, in his treatment following his arrest, his prosecution, and his sentencing. While I do not have the resources to demonstrate it, there is often a position of presupposed guilt when a defendant is black, while white defendants enjoy more of the benefit of the doubt.

Greg Laden over at The X Blog illustrates this aptly:

It is especially poignant to see that two young white middle class Americans will be release from an Iranian jail about the same time Troy will take the needle. Not that Shane Bauer and Joshua Fattal should not be release or that they have anything to do with it. It is poignant for another reason. If you were an Iranian government official looking at the Shane Bauer and Joshua Fattal case, the assumption that these to guys are spies would be natural. As a person who has traveled a fair amount in or near bellicose regions, and actually met spies along the way (I even spent a bit of time in prison with a spy in the Eastern Congo) I was never closed to the idea, while in the mean time virtually every American hearing of their fate simply knew that the were innocent of these charges. Young American men hiking on the border of a hostile state could not possibly be spies! Meanwhile, in downtown Savannah Georgia, if the police pick up a young black male for some crime or another, there are a lot of people who will assume he is guilty. Or, worse, not care if he is guilty. It’s the inner city. Young black males are the criminals. A crime was committed. Close enough.

But even with the race question left on its own, there seems to be more than enough reasonable doubt in this case to justify staying execution indefinitely. Troy Davis was convicted without any physical evidence linking him to the crime, and police bullied and intimidated their way into securing a quick conviction. When police wring their hands about how people who live in high-crime areas don’t co-operate with law enforcement, they need to understand that this is why. Police are not there unless they are looking to arrest someone, and are happy (dare I say eager) to run roughshod over the civil and human rights of the people in those communities to make as many charges stick as they can. Never mind justice, never mind professional diligence, and never mind protect and serve.

More bizarrely, the justice system, which is ostensibly supposed to correct for the grotesqueries of police overreaching, seems to be playing right along:

A Georgia appeals panel refused to let Troy Davis take a lie detector test to prove his innocence Wednesday, as the American convicted of killing a policeman nears exhaustion of his legal options hours before his execution. “He requested an opportunity to take a polygraph test yesterday from the Board of Pardons and Paroles, which had previously denied clemency,” Davis’s attorney Brian Kammer told AFP. “Mr Davis’s attorneys had a polygrapher at the prison this morning in the event the request was granted. However, earlier this morning, the Department of Corrections and the Board of Pardons and Paroles flatly denied the request,” Kammer said.

The courts seem to be saying “you’re guilty, Mr. Davis, and we will not let any facts get in the way of that story.” Such is the reality for many people convicted by our courts.

This is why my eyes glaze over and my fists clench whenever people talk about the liberal ‘hug a thug’ mentality (a phrase so mind-numbingly stupid, and a position that obviously had so little thought go into it, that it makes me wonder whether the speaker has difficulty not choking on her own tongue). Justice should be difficult. Justice should be fought for and won only after a campaign of diligence and careful weighing of evidence. The decision to imprison someone, much less execute her, is one that deserves more care and deliberation, not snaps to judgment made for the sake of convenience.

Stories like this make me tired. I’m going to need an otter:

Not enough. Gonna need a double shot:

Like this article? Follow me on Twitter!

2 Racism: it ain’t yesterday’s problem

  • September 22, 2011
  • by Crommunist
  • · blog · crime · critical thinking · law · news · race · racism

Yesterday I mentioned that I don’t have a specific goal for these writings. Mostly they are a signpost for me to be able to look back and see how my thought process is evolving over time, much like writing one’s self a letter to be read in the future. That being said, people are reading this stuff (and thank you for that, by the way). This means that my ideas must stand up to third-party scrutiny in a way they wouldn’t have to if they were just my random, private thoughts. One of the more contentious ideas I have is my operational definition of racism. I fully recognize that the way I use the word – to describe the attribution of ethnic group characteristics to individuals – is subtly different from what most people think when they use the word. My position remains that my definition is superior because it adequately encompasses the ‘classic’ definition, whilst also describing the reality of contemporary ‘polite’ racism.

However, there are occasions where I can go beyond simple rhetorical demonstration and actually bring evidence to bear on why we must shift our understanding of what racism is:

A Texas inmate sentenced to death—in a racially charged case that now-Sen. John Cornyn (R-Texas) said was inappropriately decided—has petitioned Gov. Rick Perry and his state parole board for clemency, giving the GOP presidential candidate two days to decide whether to commute the sentence or grant a temporary stay of execution. Last week, one of the Harris County prosecutors who helped secure Buck’s conviction wrote a letter to Perry urging him to grant a retrial.

Some quick housecleaning here:

  • I am not calling Rick Perry racist. I don’t know anything about the man’s personal beliefs when it comes to issues of race, or his track record of treatment of visible minorities. Even if Perry were an open and notorious member of the KKK, it would be completely irrelevant to my argument.
  • I am also not interested in debating capital punishment at this time. I am personally against it, and have found all arguments in favour of executing convicts to be lacking in validity. That being said, my personal stance on the ethics or pragmatics of capital punishment are entirely tangential to the issue at hand.
  • I am also not trying to make the argument that Duane Buck, the inmate in question, is innocent and should be freed. By all accounts, he’s guilty and his conviction is a good one. Again, this has nothing to do with the point I wish to make here.

The point I wish to make lives in these lines:

The issue at hand isn’t Buck’s innocence, but the means by which his death sentence was obtained. Prosecutors firmly established Buck’s guilt, but to secure a capital punishment conviction in Texas they needed to prove “future dangerousness”—that is, provide compelling evidence that Buck posed a serious threat to society if he were ever to walk free. They did so in part with the testimony of a psychologist, Dr. Walter Quijano, who testified that Buck’s race (he’s African American) made him more likely to commit crimes in the future.

This is about as stark an example of racism as one could ask for. If Duane Buck had been white, he would have received a sentence of life in prison rather than execution. The psychologist testifying against him made it a matter of science (or at least clinical opinion) that black people are inherently more dangerous, and more likely to reoffend. This declaration pushed the jury to decide against him when deciding sentencing. One can certainly fault Dr. Quijano for abdicating his ethical responsibilities both as a medical practitioner and as a human being by offering racist claptrap as sworn testimony – there’s your classical racism. However, and this is significant – the jury believed him.

Imagine sitting in a juror’s box and having to decide on a land dispute between two neighbours. A shaman is called to testify, and offers his expert testimony that when he consulted the entrails of sacred chickens, they clearly indicated that the border between the two properties should be redrawn so that Mr. Ortiz can expand his garage as planned. When considering the evidence, would you include the shaman’s remarks, or rightly dismiss them as complete nonsense? Because you’re a reasonable person who knows that one cannot derive municipal zoning law from the gastrointestinal tract of domesticated animals, you’d probably ignore the insane ‘evidence’ offered in the courtroom.

That’s not the case in Texas. In Texas, the idea that black people are simply more dangerous – that black skin and heritage is meaningful when trying to predict someone’s behaviour – is something that carries enough traction to carry the force of law. The fact that the jurors weren’t able to immediately dismiss Dr. Quijano’s arguments as meritless means that somewhere in their minds, the predictive power of race on behaviour is a real possibility. This doesn’t mean that they were necessary maliciously racist people, or that they were even consciously aware of the effect that their own nascent racism had on their decision-making processes. What it does mean, however, is that without a fuller understanding of what racism is and how it operates, legal decisions such as the one Mr. Buck is facing are a reality, and will continue to be in the future.

Luckily, for Mr. Buck anyway, the controversy surrounding the sentencing has led to a temporary stay of execution:

The U.S. Supreme Court halted the execution Thursday of a black man convicted of a double murder in Texas 16 years ago after his lawyers contended his sentence was unfair because of a question asked about race during his trial. Duane Buck, 48, was spared from lethal injection when the justices, without extensive comment, said they would review an appeal in his case. Two appeals, both related to a psychologist’s testimony that black people were more likely to commit violence, were before the court. One was granted; the other was denied.

But this brings to light a whole new series of questions. Suppose that, under Texas law, Duane Buck should be executed. Suppose that, without Dr. Quijano’s testimony, the decision would have gone the same way. It is entirely possible that a guilty person is being excused because of complication surrounding the way the justice system handled his race. It’s happened before. Justice has not been served, and it is because of our preoccupation with race, coupled with our seeming inability to chart the way forward when it comes to resolving what is evidently still an open and relevant question.

Racism is not a problem that our parents or grandparents had to contend with, and that we can consign to the annals of history. Racism is very much alive, and failing to understand it will continue to be a millstone around our collective necks for as long as it takes us to get serious in our discussion of it.

Like this article? Follow me on Twitter!

0 In case you were getting too comfortable

  • September 21, 2011
  • by Crommunist
  • · blog · Canada · culture · First Nations · history · news · racism

I don’t have a ‘goal’ for this blog per se. Based on feedback I occasionally get from readers I am introducing anti-racist concepts and vernacular to an audience that hadn’t encountered them much before – that’s a bonus for me. I am reasonably sure I haven’t deconverted anyone to atheism… yet. While I am unashamedly putting my ideas out there for public consumption, I don’t hold any pretense of trying to change the world or start a revolution. I’m just a guy with ideas, and some people seem to find them interesting, which makes me happy.

That being said, I am not above occasionally goosing my fellow Canadians and reminding them that while things are undoubtedly bad in other countries, we have our fair share of problems here too.

Nova Scotia’s black community outraged over Africville hire

Some members of Nova Scotia’s black community say they are outraged that a white person has been hired as executive director of the Africville Heritage Trust and are calling for her resignation. “I find it insulting to all black people,” said Burnley (Rocky) Jones, a local lawyer and well-known human rights activist. “Surely we, within our community, have many people fully qualified to do such a job.” (snip) The trust’s board of directors, which includes six representatives of the Africville community, recently hired Carole Nixon, a white Anglican minister, for the position.

I’ll admit that even someone as outspoken and uncompromising as me had a really tough time coming down on one side of this issue. For those of you who weren’t here in February and aren’t familiar with Africville, I wrote about it during my Black History Month review of Canadian Black History. In brief, Africville was an area of Halifax that was systematically underserved and discriminated against by the citizenry of the city at large because it was inhabited primarily by black people. It was eventually bulldozed, leaving its residents largely homeless.

To head up the museum dedicated to the preservation and exploration of the history of this monument to Canadian exploitation and hatred of the white populace against black citizens, the selection committee chose a white woman. Obviously they made their selection based on her qualifications – Ms. Nixon has a certificate in black history from UofT (although I have no idea what that means). At the same time, she is not a member of the community and has no ties to its history. Beyond the simple poor optics of the choice, Ms. Nixon represents, to many of the community members, the same forces that were responsible for the debacle of Africville.

Montreal students don blackface

A frosh event at a Montreal university has come under scrutiny after students painted themselves in blackface. Students at the University of Montreal’s business school dressed up as Jamaican sprinters, with black paint covering their skin, for the event Wednesday.

Meh, so what? So a couple of frosh dressed up as Jamaican sprinters, and in order to lend their costumes a bit more realism, they ‘blacked up’ (despite the fact that there are lots of white Jamaicans). Where’s the harm, right?

One witness, who is of Jamaican descent, said he felt uncomfortable and was shocked to hear some students chanting, “Smoke more weed.” “They had reduced all of who I am and the history of Jamaica and culture of Jamaica to these negative connotations of weed smoking, black skin, rastas,” said McGill law student Anthony Morgan, who happened to be on the campus at the time and filmed the group.

Oh. Fuck.

This is something that needs to be repeated regularly, it seems – it is never okay to dress in blackface. Not ever. It doesn’t matter if you think you’re being complimentary or paying homage. It doesn’t matter if you’re spoofing a movie or a television show, or a fictional character. It doesn’t matter if you get assigned “dress like an African” as some kind of bizarre theme exercise. It doesn’t matter how funny or clever you think it is, nor does it matter if you don’t mean it “that way”. The history of blackface, coupled with the way black people are portrayed in contemporary media, means that blackface is just one of those things it’s not okay to do.

It’s certainly not okay when your goal is to mock a culture that you clearly know nothing about as part of a frosh week prank, at a school where black students are underrepresented, in a province that has a major race problem. You would think that this kind of thing wouldn’t need to be explained, but of course that’s the great part about white privilege – you don’t ever have to think before you do stuff like this. All you have to do is claim afterward that you didn’t mean anything by it, and maybe everyone should just lighten up.

Miss Canada outfit bizarre misappropriation of First Nations culture (h/t Jen)

Imagine you were inspired and impressed by Canada’s aboriginal history and culture. Imagine you had a world stage with which to express your admiration, and try in your own small way to heal wounds left by generations of exploitation and oppression. Would you do perhaps just a little bit of research to make sure you’re accurately portraying the people whose culture you are paying homage to? Maybe spend some time understanding the history behind the culture, and how it affects aboriginal people today? Would you maybe try to participate in or discuss the cultural practices of the particular band/bands you were emulating?

Or would you just reach for the first handful of cheap stereotypes from a spaghetti western movie that popped into your head?

Yeah... this actually happened

This may not come as a huge shock to you, but if you chose the first option(s) then you can congratulate yourself on being smarter and more insightful than Miss Universe Canada. Well, at least this year’s entrant. Seriously, considering the fact that the way we treat our First Nations people is the great shame of our nation, why on Earth would you think it a good idea to showcase our collective national insensitivity is beyond my limited capacity to understand.

Canada likes to pride itself on being a tolerant country that is open to people of many different ethnicities and walks of life. For the most part, I think we do a good job of that. However, we should never allow ourselves to grow complacent in our quest to model such tolerance. It is far too easy to slip into the easy errors of racism than it is to maintain a constant vigilance; failing to maintain that vigilance will ultimately be our downfall.

Like this article? Follow me on Twitter!

0 Hate speech: it’s got a funky beat, and I can bug out to it!

  • September 20, 2011
  • by Crommunist
  • · blog · civil rights · free speech · hate · liberalism · politics · racism

 

One of the frustrating things about delving into the world of anti-racism is that you will inevitably run into someone who makes a completely unbalanced equivocation between the racism that people of colour (PoCs) encounter and the discomfort associated with race relations from the point of view of a white person. “I live in an all-black neighbourhood – I can’t even ride the bus without feeling people stare at me!” And while trying to be careful not to minimize their discomfort, some poor sap has to explain that when you get off that bus outside your neighbourhood, it is in every conceivable way better for you to be  white person than the black people who make you feel like the ‘victim of reverse racism’.

Within the construct of North American racial relations, there are really very few examples of legitimate anti-white racism. If one comes from the perspective that racism is the product of prejudice and power – that is, that racism must have some real force behind it to be meaningful – then there are essentially none. I don’t personally subscribe to that definition, but it does have a lot of merit in specific contexts (I won’t go further than that for now. Maybe another time). Critics of anti-racism, therefore, conflate the approach with simply being “anti-white”, which is about as accurate as saying that feminism is anti-male (but of course there are many who think that as well).

Therefore I am, in a weird way, happy to present you with the following:

South Africa’s high court has ruled that the anti-apartheid song Shoot the Boer is hate speech and banned the ruling ANC from singing it. Afrikaans interest group Afriforum had complained about ANC youth league leader Julius Malema singing the song, which refers to white farmers. Mr Malema and other ANC leaders had argued that the song was a celebration of the fight against minority rule. They said the words were not meant to be taken literally.

Long-time readers of this blog will be familiar with my sometimes-fraught relationship with hate speech. While I am a proud progressive liberal, my stance on free speech is something of a digression from my fellows, who believe that speech inciting hatred can be and should be legally curtailed. My problem with hate speech controls comes from a variety of sources – first of all I am unconvinced that we can define and enforce a consistent standard of ‘hate’. Even if we could, there is incomplete evidence to suggest that hate speech restrictions reduce the amount of hatred in society, rather than simply shifting it underground (where it is arguably more dangerous).

That being said, I don’t think we should simply call all speech good simply because it exists. There is absolutely hate speech, and it is always deplorable. We should criticize ideas vigorously and unashamedly. We should treat the people who hold those ideas as our fellow human beings, with all the fundamental rights we would like for ourselves and those we love. As much as I am happy to criticize religious zealots, or racists, or climate change denialists, or any group that holds positions that I think are destructive, the moment that someone attempts to treat those people as anything other than humans deserving of respect I will take up a placard and demonstrate for their rights.

Not so for Mr. Malema. My attempts at prognostication are usually simple idle speculation, but having read a bit of his background, I think that when a man like Julius Malema gains real political power, it will be the dawn of a dangerous era for South Africa. While he may not harbour legitimate hatred of white people, he is not above fanning the flames of hatred in those that do, and who see their violent hatred reflected in his speech. While his calls to “shoot the Boer” are, to hear him say it, simply a nod toward the history of the ANC, they are also a very specific call for violence. At that point we have left the realm of political speech and entered into criminal territory.

The song can be heard here (although it won’t mean much to you if you don’t speak Afrikaans):

Whatever you think about the content, you’ve got to admit: it’s catchy.

Like any demagogue worth her/his salt, Malema has managed to frame this censure as an illegitimate organization trying to silence the voice of truth coming from the common man:

Mr Malema said he would push for reform to the court system, which he said had not changed since the apartheid era. “If not being transformed means it’s racist, then so be it,” said Mr Malema, youth leader of the African National Congress (ANC). “Once again we find ourselves subjected to white minority approval. Apartheid is being brought through the back door.” He said he wanted liberation songs to be protected by law. “These were the songs of resistance and they will never die,” he said.

I have no problem with preserving historical artifacts, even if they’re racist. I might go so far as to say we should be more protective of the distasteful parts of our history, since they are the ones we need to learn the most from. If the question was whether or not the song can be discussed and the court ruled that the song must be banned altogether, then Mr. Malema would have a valid point. However, what he is doing instead is using deep-seated racial tension to bolster support for his ridiculous and disastrous social and economic policies – a Southern Strategy for South Africa.

Removing for a moment the discussion of who can claim responsibility for the simmering racial resentment that seems to define the political reality for South Africa, it is trivially easy to highlight this as an example of legitimate anti-white racism. A political case is being built around the exclusion and, apparently, violent suppression of the white minority in South Africa. While there are a million issues to tease out from this story – how much of a minority white South Africans really are, for example – even an anti-racist like myself can point to this as a clear case of racist hate speech.

Like this article? Follow me on Twitter!

Page 93 of 151
  • 1
  • …
  • 91
  • 92
  • 93
  • 94
  • 95
  • …
  • 151

  • SoundCloud
  • Twitter
  • Facebook
  • YouTube
  • Subscribe Subscribed
    • Crommunist
    • Join 82 other subscribers
    • Already have a WordPress.com account? Log in now.
    • Crommunist
    • Subscribe Subscribed
    • Sign up
    • Log in
    • Report this content
    • View site in Reader
    • Manage subscriptions
    • Collapse this bar