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Category: religion

9 CFI Vancouver presents Dr. Christopher DiCarlo: We Are All African

  • August 16, 2010
  • by Crommunist
  • · blog · history · race · religion · science

It was another big weekend for Vancouver skeptics. We hosted Dr. Christopher DiCarlo for a discussion of human origins in Africa, and we once again handed out flyers at a reading by self-proclaimed ‘psychic medium’ John Edward.

On Friday, August 13th 2010, Centre for Inquiry Vancouver hosted a talk by Dr. Christopher DiCarlo entitled “We Are All African”. In the presentation, Dr. DiCarlo discussed the anthropological evidence for speciation of homo sapiens in Africa, and some of the potential implications this knowledge might have.

Of course I was thrilled to attend this talk – African origin of humanity has long been a given to me, but I’d never really examined the evidence. Being both recently descended from Africa and interested in racial issues, this presentation was right up my alley. I will not do a full writeup of the talk, since this is not a science blog, but I thought I would share a small portion of the presentation that particularly resonated with me. As before with Dr. PZ Myers, I am declining to post the entire lecture, but I will put up this one slice. CFI will post the videos soon (having decentralized the process, so now we can work on them here and post to the CFI YouTube channel), and when they are up, I will link you.

Dr. DiCarlo hits my absolute favourite point at the :50 mark – the idea of in-group and out-group biases (the heckler is his wife, incidentally apparently a random drunk roaming through UBC campus – my bad :P). Regular readers will remember that I talked about this type of bias as the defining feature of racism, and that when we re-draw our tribal maps, we eliminate the “us vs. them” kind of mentality. Dr. DiCarlo suggests that perhaps the fact of common African ancestry could become a way of ultimately doing away with the arbitrary borders we draw around our groups.

We went out for beers after the talk, and I got a chance to chat briefly with our speaker. He had told us a story about how he lost was denied a tenured position at Wilfred Laurier University, seemingly due to complaints from students that his teachings were religiously insensitive. After inviting an Aboriginal student (in his critical thinking class) who had expressed her incredulity at the accuracy of the science to present her own evidence, so as to spark class discussion:

The tone was not sarcastic but, rather, a sincere attempt to perform the function for which the University employs him — to teach students about critical thinking. The woman never returned to his classroom. Instead, she complained to the University, along with two other students who were opposed to his “religiously insensitive” position on evolution. The objections apparently focused on Dr diCarlo’s comments on religion and evolution, but also indicated concern about fair grading and “talking about sex in class.”

While this is an incredibly unfortunate incident, it reveals that some people are not willing to accept those facts that conflict with their world view. A group particularly ill-suited to receive the implications of this kind of information is evangelical/fundamentalist Christian groups (though conservative Muslim or Jewish groups would be similarly resistant). I suggested to Dr. DiCarlo that it might be an interesting experiment to present these findings to black evangelical Christian churches, of which there are a number in the Toronto area. My thinking was that for a group of people who already buy in to the idea of African origin, these people would have a unique perspective, and it may be a way of introducing the idea of evolution as a positive thing, rather than a subject to be resisted at all costs.

All in all I enjoyed both the talk and the reception immensely. Once the video is up, you’ll have the chance to check it out, and I highly recommend that you do.

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18 CFI Vancouver Skeptics ‘welcome’ John Edward

  • August 16, 2010
  • by Crommunist
  • · blog · critical thinking · secularism · skepticism · skeptivism

It was another big weekend for Vancouver skeptics. We hosted Dr. Christopher DiCarlo for a discussion of human origins in Africa, and we once again handed out flyers at a reading by self-proclaimed ‘psychic medium’ John Edward.

On Sunday, August 15th, our fair city of Vancouver played host to self-proclaimed psychic medium John Edward. Mr. Edward is perhaps most famous for his television show Crossing Over with John Edward, a half-hour show in which he claims to speak to the deceased relatives of audience members. In his show, he reveals intimate and personal information about those who have “passed to the other side”. Like other mediums, Mr. Edward claims to be a vessel through which information passes from the realm of the dead to the living.

The problem, of course, is that there is no evidence whatsoever that Mr. Edward can actually do what he claims. His approach is nearly indistinguishable from a well-known technique of manipulation called ‘cold reading‘. Basically, a ‘psychic’ cold reads a mark by initially using words or phrases that are so vague as to apply to anyone. Once a mark responds, the psychic hones in and sends progressively more specific probing phrases and words until the mark is completely convinced. At this point, the psychic can make claims about the feelings and wishes of the dead person with full buy-in from both the mark and the audience, who by this time are also staunch believers. A better explanation and illustration can be found here.

Why were we there?

A handful of volunteers from the Centre for Inquiry – Vancouver were present at the event to hand out some informative flyers to audience members (a pdf of the flyer can be seen here). As we have done previously with Deepak Chopra, we stood on the sidewalk outside the venue, and handed flyers to people as they came in. I must admit a bit of deception on my own part, as I asked people if they were here to see the John Edward show, and if they affirmed, I told them that we had flyers for them. While I did not lie (more on this in a bit), I didn’t dissuade them of the impression that I was working for the show.

Once again, we were not there to tell people they were stupid, or gullible, or uneducated. We weren’t there to feel smarter, or a smug sense of satisfaction at ‘educating the rubes’, nor were we there to ‘convert’ people to skepticism. It is my personal belief that most people are skeptical about some things, but seem to be readily willing to accept other things at face value.

We had two primary goals – first, to encourage people to be skeptical of claims by showing them some of the techniques ‘psychics’ use to trick people; and second, to engender a discussion of critical thinking and skepticism in a group of people who are likely not skeptics. We wanted people to be asking themselves ‘does this really make sense?’ We hoped that by showing people what the techniques were, we would prime them to ask real questions about what they were seeing.

How did it go?

Most people took a flyer and looked over it as they walked in. Some people asked for multiple flyers for their friends who were inside in line. We didn’t have a particular target for how many flyers we wanted to distribute, but we estimate our output at just under 100. The room in which the event was held has a 300-person capacity, meaning we missed more than we hit. We weren’t exactly thrilled that we didn’t get everyone, but we had a few hitches.

When we first arrived, we learned that many people had already gone inside the venue and were waiting in line for the doors to open. We ventured inside and up the stairs, and were suddenly face to face with 60-70 people, most of whom were much older than we were. A number of attendees were in wheelchairs and walkers. Standing there, faced with a group that outnumbered us 12:1, standing patiently waiting to speak to their dead relatives, we quickly lost courage and beat a hasty retreat to the Starbucks across the street to rethink our strategy.

We decided to stick to the sidewalk and get people coming in. This was decided for a few reasons. First, we felt a bit dickish going to people waiting in line and putting flyers in their hands. It felt opportunistic and mean. Second (and probably most importantly), it was scary. I kept having visions of a growing angry murmur going through the crowd, followed by a stampede of wheelchairs thirsting for our blood. On the sidewalk at least, we rationalized over frappuccinos, people had the opportunity to ignore us, or engage us, without having to face a giant crowd. Yes we’d miss the die-hards who showed up early, but they’d probably reject us out of hand anyway.

Overall, we walked away happy that at least we had done something, even if we didn’t shake up the world.

My personal experience

One woman offered us an extra ticket, and I jumped at the chance to get some intel from inside. When I went to talk to her, she asked me if I liked John Edward. I told her I’d never met him. The rest of the conversation went thusly:

Her: But do you like his work?

Me: No, not really.

Her: Why not?

Me: The world is a complicated place, and there are serious questions we have to ask ourselves. Whenever someone offers easy answers to difficult questions, I’m immediately skeptical. In the course of my skepticism, I’ve learned there are much better explanations for why John Edward can do what he does than believing he can talk to ghosts.

Her: Well then I’m afraid you can’t have the ticket.

Me: Oh, okay.

Her: If you bring negative energy in, it will prevent the spirits from speaking to him.

Me: Surely they wouldn’t be afraid of me. I’m just a guy.

Her: They aren’t afraid, they just require you to have an open mind.

I thanked her for the offer, and she thanked me for my honesty. I wasn’t about to take this woman’s money (tickets ran over $200) based on a lie. As much as I would have loved to get the inside scoop for you, there was no way I was going to do it through deception. She really believed in the supposed powers that Edward claims to have, so much so that the presence of even one person who didn’t believe would chase away all of the ghosts. This kind of insular environment allows Edward to prey on people, where not even one dissenting voice will be tolerated (although I suppose I could have just bought a ticket – even $25 would have been too much in my opinion).

The low point, of course, was high-tailing it out of the hotel at our first pass. I was amazed at how powerful the normative pressure was. Nobody was staring or being aggressive, yet as soon as we saw the line I could feel the pressure to run away. I’m not a shy person – I have no problem talking to strangers or approaching people in social settings; however, I was petrified by this situation. I have a bit more appreciation for people who are afraid of public speaking after failing in our first attempt.

The highlight for me was meeting Debbie, an attendee who came outside to ask us why we were there. Debbie felt that we were being uncharitable, and calling people stupid for not doing the research themselves. She told me that until you’ve had a supernatural experience, you have no right to criticize someone else’s search for truth. I told Debbie that I had indeed had several experiences that I attributed to supernatural causes, but once I had been exposed to better information and given the opportunity to make up my mind, I was grateful to have learned something. I also pointed out that we were no more calling people stupid than a public health campaign for hand-washing was calling people stupid – we are merely presenting people with information that we think could help them. She was not entirely swayed by my argument, although she did laud us on our non-confrontational style and general affability.

It is easy to dismiss the positions of those who disagree with you, especially when they are paying money to see a well-known fraud, but if we want to gain allies in the skeptical movement, we have to take criticism from all sides and evaluate it on its own merit. Debbie may have had a point – who were we to take away people’s false hope? My response to that as always is that the truth is important. We need to get as close to objective truth as we can in order to deal with each other honestly, and to allow humankind to progress. Permitting nonsense and charlatanry like John Edward to pass us by uncontested is an invitation for more deception, and a betrayal of the ideals of humanism. Things like this should be discussed and criticized, and people should not be allowed to defraud each other simply because “everyone is entitled to their opinion“. We have a duty to the truth, and ought to talk about it openly.

Hopefully our exercise in “skeptivism” encouraged a few people to think critically about what they were hearing. As we continue to do these events (James van Praagh, another ghoul who preys on the grief and credulousness of an non-skeptical public, will be in Richmond at the end of September), we invite members of the skeptical and non-skeptical community to give us commentary on how we can be more effective, and/or less offensive to those who buy in.

Welcome to all those here from Pharyngula!

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13 Home-grown religious huxter

  • August 12, 2010
  • by Crommunist
  • · blog · Canada · crapitalism · news · religion

When I was at that “debate” between Hugh Ross and Brian Lynchehaun, Brian made what I thought was an interesting point toward the end. He asked the audience to picture a circumstance in which a loved one was dying a painful death, with no hope of a medical cure. Someone offers you a chance to visit a faith healer, who promises a miraculous result, and all it will cost you is your life savings. Left with your back against the wall and no other options, would you take that chance?

A skeptic atheist wouldn’t, and Brian’s argument was that this is a illustration of how skeptics are less likely to fall for scams than a religious person. It popped into my head when I read this article about a pastor in Montreal:

Several members of the Bethel Christian Community have gone public with troubling allegations about money they say they lent to their spiritual leader — Rev. Mwinda Lezoka, a Congolese native who has ministered to Montreal’s growing African community for two decades.

These are not rich people – these are ordinary working people, some of whom went so far as to remortgage their own homes. They gave their money to a man they trusted, and were not repaid. It turned out that pastor Lezoka was using the money he appropriated for… slightly less divine ends:

During the years Lezoka ministered to his parish at the Bethel Christian Community Church in Ahuntsic, he also studied gemology, and appeared to head a Kinshasa-based export agency specialized in diamond trading.

Lezoka was apparently an administrator of a diamond exporting firm in the Democratic Republic of the Congo (DRC) – the firm has since gone bankrupt. It does not take a great deal of imagination to envisage a scenario in which Lezoka used funds that were loaned to him for the purpose of developing the church in order to prop up his failing investment.

Jewish and Christian scripture exhort the faithful to be honest and fair-dealing. Bearing false witness is in the commandments (God is not cool with it), and that has been extrapolated to include all types of lying. Surely a pastor, one whose life is devoted to the teaching of scripture, once caught in a lie, would come clean and be honest, right?

“I did not take anyone’s money,” said Mwinda Lezoka, speaking in French, in an exclusive interview with CBC News. “So I, Mr. Lezoka, am not responsible for deceiving anyone.” … The pastor was unable to produce any financial records, when asked by CBC News. Nor could he explain why charitable tax receipts he issued have false numbers, according to Revenue Canada.

It’s sad, but unsurprising, when people with religious authority show themselves to be as callow, evasive, and corrupt as people with just regular ol’ Earthly authority. Unsurprising to me, at least, because even while I was a believer I didn’t buy the fiction that priests are somehow more righteous or upstanding than anyone else. To borrow from (and paraphrase) Napoleon, religion is an agreed-upon fiction. It is built firmly on the basis that everyone believes the story – if you do not believe, you cannot be shown evidence to engender belief (the fundamental difference between science and religion). If the morals and righteousness are based upon fiction, there is no end to the number of cognitive dissonances and goalpost shifts possible to justify any act of evil.

I am well aware of the fact that these people might have been duped by anyone. Many people fall for scams that are not religious in any way. However, credulous belief in falsehoods and the associated elevation of people into positions of power and authority (and assumed rectitude) based on those falsehoods makes a person more likely to believe in nonsense. To put it plainly: those who are willing to believe anything are willing to believe anything.

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0 Michael Bloomberg gets it EXACTLY right

  • August 9, 2010
  • by Crommunist
  • · blog · cultural tolerance · secularism

Holy crap, can I vote in the next New York City election? That is, can I vote for Bloomberg to move to Canada and run for office?

“On that day, 3,000 people were killed because some murderous fanatics didn’t want us to enjoy the freedoms to profess our own faiths, to speak our own minds, to follow our own dreams, and to live our own lives. Of all our precious freedoms, the most important may be the freedom to worship as we wish. And it is a freedom that even here — in a city that is rooted in Dutch tolerance — was hard-won over many years.”

This is in reference to the so-called “Ground Zero Mosque“. Bloomberg had expressed his opposition to the attempts to block the building previously, but this was a great speech in support of civil rights and personal freedoms. While I’m not thrilled about the “God’s love and mercy” part, I recognize a political pander when I see one. Secular society requires us to respect the rights of people to think and believe as they like, even if we don’t agree with them.

For the text of the speech, you can click here.

2 Tom the Dancing Bug refudiates the “Ground Zero Mosque”

  • August 4, 2010
  • by Crommunist
  • · blog · crapitalism · cultural tolerance · religion

This crossed my eyes courtesy of @MensEtMaple:

(Click for full-sized image)

Ah yes, the Ground Zero Mosque critics make themselves an easier target every day.

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4 “Ground Zero Mosque” is contentious issue

  • August 3, 2010
  • by Crommunist
  • · blog · cultural tolerance · religion · secularism

You may have heard recently about plans to build a mosque close to the site of the World Trade Centre remains. Many people are outraged that “they” would try to put up “their” religious centre near where “they” committed an act of terrorism. I put the “they” in quotes for what I hope are obvious reasons – it wasn’t representatives of the Muslim community that hijacked the planes. It wasn’t representatives of the Muslim community that rejoiced when the towers fell.

But it was Muslims, and its easy to paint “them” with the same brush.

So a group that is representative of the Muslim community (whatever that may be) wants to put up a mosque in Manhattan. The stated purpose of the mosque is an admirable one: show the terrorists that Muslims are Americans too, and that they stand solidly behind the United States in ensuring religious freedom. However, the monster of prejudice and mistrust is rearing its ugly head:

A landmark commission hearing may determine the future of a proposed mosque near Ground Zero. The ranking Republican on the House Homeland Security Committee said Monday he favours an investigation into the funding of the mosque.

Given the reality that terrorist groups and foreign governments who are friendly with those groups are peddling influence in the United States, a review of the funding is perhaps warranted. What isn’t clear to me is why this structure and not others are of particular importance, unless it’s simply due to its locale. Mayor Bloomberg, who is opposed to such investigation, surprises me for taking the stand that he does; however, I don’t necessarily disagree with him.

Amazingly, the network media is doing exactly what I hoped they’d do:

Entitled “Kill the Ground Zero Mosque”, the video calls the proposed mosque a “monstrosity” that will invite further attacks on the US. The advertisement has received over 100,000 page views on YouTube. Neither CBS nor NBC, two of the major US television networks, will screen the advert.

The important thing is not whether or not they refuse to air it, but why. It appears that the reason has nothing to do with “not offending Muslims”, but more to do with the actual values of the United States:

In emails obtained by the news website Politico, NBC Universal advertising standards manager Jennifer Riley wrote that because it did not make a distinction between terror groups and the religious organisation behind the mosque, “the ad is not acceptable under our guidelines for broadcast”.

This is not blind capitulation to the sensitive feelings of the Muslim community, but a recognition of the need to distinguish between terrorists and people who share their religious label. As far as I am concerned, this is being handled correctly. This is how secularism can work, even if I don’t like the fact that in excess of $100m is being spent on a site of religious worship.

1 Movie Friday: Billy Connolly

  • July 30, 2010
  • by Crommunist
  • · blog · funny · movie · religion · skepticism

Today’s movie Friday features someone who can literally claim credentials to the title of greatest stand-up comedian of all time. I can’t say he’s my favourite, but I am not the grand arbiter of all things funny. Billy Connolly is a Scottish comedian who may be most recognizable for those of us not into stand-up as “Il Duce” from the dynamite movie Boondock Saints. When he’s not instructing his sons on methods of death-dealing, he’s a wildly funny comedian and actor.

This whole week’s been about race, so I figure I’m okay to let Billy beat up on religion a bit:

The thing about 53 virgins is spot-on. I’ve been with virgins – they’re much less fun than someone who knows what she (or he) knows what she’s doing and is into it big time.

And while we’re at it, let’s rip on “alternative medicine” too:

Interestingly, Billy was in a movie called The Man Who Sued God which is a great indictment of the role that religious superstition plays in secular society. Well, it is until about 4/5th of the way in, at which point it becomes weak dithering pablum. Despite its lackluster ending, I liked the movie and think it’s worth watching. Anyway, enjoy the videos!

0 One step forward, two steps back

  • July 29, 2010
  • by Crommunist
  • · blog · Catholic church · crapitalism · forces of stupid · religion

Sadly, there is very little Paula Abdul in this post.

The Vatican issued a revised set of church guidelines Thursday to respond to the clerical sex abuse scandal, targeting priests who molest the mentally disabled as well as children, and defining child pornography as a canonical crime, but making few substantive changes to existing practice. (Full story here)

The Church is, let’s say, 1500 years old. Charitably, we could forget about the first 1000 years. We’ll chalk that stuff up to youthful exuberance. For past 500 years, the church has existed in its more-or-less present form – intimately involved in political power, having to deal with an increasingly-secular world. It took them 500 years to recognize that child pornography and the abuse of children and the mentally disabled are crimes. This only after condemnation from pretty much the entire world. Here’s a hint: when the world has to come together and bully you into passing rules against the abuse of children and the mentally disabled, you’re probably on the bad side of good.

But hey, they did it eventually, right? So bravo, we can finally all get off their back.

The Vatican’s sex crimes prosecutor… defended the lack of any mention of the need to report abuse to police, saying all Christians were required to obey civil laws that would already demand sex crimes be reported.

This is exactly like the non-apology from a few weeks ago. If you pass rules that don’t do anything to solve the problem, you’ve done exactly nothing to help. You might as well have not passed the laws. If the Church was interested in even appearing to make amends, it would pass rules with some teeth, and bring about rigorous enforcement. Instead, they have elected to continue to hold themselves above secular authority, as though they have some legitimate Earthly power (which, incidentally, is the only type of power there is).

So they’ve passed a law, but the law is useless. So we’re no further ahead, but no big deal, right?

The new Vatican document also listed the attempted ordination of a woman as a “grave crime” to be handled by the Vatican’s Congregation for the Doctrine of the Faith, just as sex abuse is.

There cannot be any more proof in my mind that the Catholic Church does not understand why the world is upset. It doesn’t get that its claims to supernatural authority are meaningless, and increasingly rejected by the world at large. They can’t comprehend the fact that it’s not the simple matter of abuse that is making the world so angry – it’s the repeated attempts to cover it up and defy secular authority. They don’t get it, and it looks like they never will.

New elements in the text include treating priests who sexually abuse the mentally disabled — or an adult who “habitually lacks the use of reason” (emphasis mine) — with the same set of sanctions as those who abuse minors.

Surely that describes anyone who believes a thing these people say.

0 iVaya Argentina!

  • July 27, 2010
  • by Crommunist
  • · blog · civil rights · good news · religion

Once again, a bit of unexpected good news:

Senators in Argentina are set to vote Wednesday on a bill that would legalize same-sex marriage, but the bill is facing stiff opposition from the Roman Catholic Church and other groups.

Okay, that part isn’t the good news. If you had asked me at the time I first read this story if I thought it would go through, I would have said ‘not a chance’. Argentina, like the majority of Latin America, is prime country for the Catholic Church. The Church is extremely anti-gay (despite what some morons would have you believe), and they are deeply embedded in both the history and political landscape of the entire region. As we saw over proposition 8 in California, whenever religious groups are brought to bear in a population of believers, human rights often get trampled in the name of ‘religious freedom’ (which is, by the way, not at all what that phrase means).

This is particularly true when you have human rights crusaders like Bishop Antonio Marino leading the way:

“In the name of modernizing human rights, what this bill actually does is produce a major step backwards for humanity. If you want to talk about progress, the only progress this brings is towards decadence.”

Getting past the obvious sideswipe about the hypocrisy present in the Church taking a stance against decadence…

… the stance being struck by the church as an advocate of human rights and decency is completely fraudulent. This isn’t about preserving human rights, this is about hating gay people, and teaching that hate from the pulpit.

I have never been so happy to say this: I was WRONG

Argentina legalized same-sex marriage Thursday, becoming the first country in Latin America to declare that gays and lesbians have all the legal rights, responsibilities and protections that marriage brings to heterosexual couples. After a marathon debate in Argentina’s senate, 33 lawmakers voted in favor, 27 against and three abstained in a vote that ended after 4 a.m. local time.

There are two parts of this that are the best part. First, the obvious fact that the damn thing passed. It sends a strong and unequivocal message to the rest of the world, and the rest of the Latin world, that human rights are universal. It states unequivocally that, at least on this issue, Argentinians won’t be pushed around by small-minded religious bigotry when making its decisions. The second is that much of the support for the move came from other civil rights groups, particularly women’s rights groups. I’ve maintained all along that human rights issues are the concern of all people, even those who (like myself) are not necessarily gay, or female. Dr. King put it much better than I could: “Injustice anywhere is a threat to justice everywhere.”

I was clearly very wrong about the amount of control the Catholic Church has in Latin America, especially in light of another story I read, in which Venezuelan president Hugo Chavez  ordered a major review of the amount of influence the Vatican has in policy. This is not done out of the goodness of his heart, but as a backlash against the Church’s involvement in the political opposition. I’m not a fan of shutting down the opposition as a rule, but I am similarly not a fan of religious groups wielding political power.

I’m going to throw quotes from two different senators out here, and you can tell me which side you’d rather be on:

“What defines us is our humanity, and what runs against humanity is intolerance.”

or

“Marriage between a man and a woman has existed for centuries, and is essential for the perpetuation of the species.”

I’m happy with my decision.

P.S. – the human species is much older than centuries. Idiot.

6 Everybody must get stoned!

  • July 22, 2010
  • by Crommunist
  • · blog · crapitalism · forces of stupid · religion · sex

Aaaaand we’re back to Iran:

Sakineh Mohammadi Ashtiani, a mother of two, faces imminent death by stoning after her appeals for clemency were denied. Ms Ashtiani had already been punished with flogging for what a court called an “illicit relationship”, when she was then charged with committing adultery.

The death penalty under any form is bad enough, but stoning? As if living in a theocracy wasn’t bad enough, if you step out of line you might get bludgeoned to death with stones for having a boyfriend after your husband dies – or at least being accused of doing so. There is a debate in many cases like this (particularly with ‘honour killings’ and homophobia laws) that what we’re talking about is a secular issue dressed up in religious clothing. We can put such debate aside in this case:

Under Iran’s strict interpretation of Islamic law, sex before marriage is punishable by 100 lashes, but married offenders are sentenced to death by stoning. The stones used must be large enough to cause the condemned pain, but not sufficient to kill immediately (emphasis mine).

(Gotta love religious rules. Not only do they specify the way in which a person must be executed, but they ensure the maximum amount of suffering possible. It takes a certain license for unabashed cruelty to write something like that into law, and only religious justification allows such license.)

That should be the first clue that your society is morally bankrupt: you must find a way to kill people for having sex, and in such a way as to cause them the maximum possible discomfort before they die. This is the reason the West cringes when Iran announces it intends to develop nuclear weapons. It’s not simple arrogance on behalf of the imperial powers, as many of my arch-liberal brethren like to claim. It’s not just that we want to keep ‘the club’ small or that Iran is a threat to American dominance – this is a country of people who murder people with stones for the crime of having sex. They’ve already demonstrated that they have the desire – what happens when they have the means to punish the entire world for its “sins”?

The government did a quick back-pedal after overwhelming condemnation from the international community (gotta love peer pressure) and said that the woman would not be stoned to death, but refused to specify whether or not her death sentence had been commuted. To be fair, apparently stoning is a rare punishment meted out to only the most deserving. Clearly, a woman who tried to move on after her husband died, was arrested, whipped and tortured into confessing crimes she now denies is an exemplar of those most deserving.

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