Category: news

8 Saskatchewan: Flat, dull, and now gay!

January 19, 2011
by Crommunist
· blog · Canada · civil rights · law · news · religion

I have a good friend who is moving out to Victoria in a couple of months. She decided she would explore this great country of ours by driving across it. For those of you readers who are not from Canada, you honestly haven’t any idea of how huge an undertaking that is. If you’ve ever driven from New York to Seattle, you’ll have some idea of the horizontal distance this involves, but not quite the vertical. Perhaps the best approximation is to imagine driving from Orlando, to New York, and then to Seattle. That’s what happens if you drive about 3/5 of the way across the country (there’s still all of French Canada and the maritimes to the east of where Niki’s driving from).

In a recent conversation, she confessed to me that she’s a bit worried about driving through the rockies, since there’s nothing quite like the perilous mountain driving anywhere in Ontario. I told her that she should be more wary of the prairie provinces, because while the Rockies are a challenge of skill, the prairies are a trial of endurance. Nothing can prepare you for the unbelievable flatness of the prairies. As you drive west, the road curves slightly to the right every 20 or so minutes – this is to adjust for the curvature of the Earth. It’s flat. And while there is a certain majesty and grandeur to how flat and open it is, after a few hours of driving and having nothing to break the eyeline, the novelty of the flatness wears away quickly.

Suffice it to say, Saskatchewan, in the very middle of the prairies, is not a terribly exciting place. So when there’s news out of Saskatchewan, I jump on it:

Saskatchewan’s highest court will rule Monday morning on whether provincial civil marriage commissioners can refuse to perform same-sex ceremonies on religious grounds. The province asked the Saskatchewan Court of Appeal for advice on whether proposed legislation allowing commissioners to recuse themselves from performing same-sex marriages for religious reasons would be constitutional.

Of course, the court already has ruled (these stories I post under the ‘news’ category are very rarely ‘news’ by the time they go up here). As someone who understands the Charter and the mood of jurisprudence in Canada would have predicted, the appeals court found that someone who is employed by the government does not have the right to refuse service to someone on religious grounds. It makes sense – the government does not grant marriage licenses on religious grounds, it does so as a civil matter. Since the law does not allow for religious discrimination, it follows that civil employees are not allowed to discriminate against people who are pursuing a legal entitlement on the grounds of religion.

Imagine, for a second, that there was an imam from Calgary who held the belief that a woman, once divorced, is unclean and cannot be married within his particular mosque. While this position may or may not be supported by the Qur’an (scripture can really be used to justify any position), let’s pretend, for the sake of argument, that such a case existed. This imam, being otherwise quite moderate and progressive, offers his services to the government as a wedding officiant. At this point, he has left the auspices of his mosque and is operating as a provincial contractor. At this point he is obligated to give (at least) the same quality of service that would be given by any other provincial contractor, regardless of his individual aversion to marrying divorcées. There would be, and rightly so, outrage over any provincial employee who refused to give services to an ‘unclean divorcée’. For the same reason, it is similarly wrong to refuse to grant marriages to gay couples on religious Christian grounds.

I can understand the argument on the other side of this issue, however. Why should a priest be forced to violate his own religious beliefs? What business does the government have telling someone that they must perform a ceremony that conflicts with their ~~stupid bigotry~~ closely-held spiritual beliefs? The response from Reynold Robertson, government lawyer, is about as concise a refutation of this position as I’ve seen:

“The decision confirms that people have their religious beliefs, and they may entertain that — there’s complete freedom of religious beliefs,” said Robertson. “It’s only when your conduct on doing something might have an effect on somebody else which has a discriminatory effect.” Robertson also noted that the decision applies only to marriage commissioners — public servants performing civil ceremonies — and not religious clergy.

This is a problem that many libertarians and conservative moderates have with the idea of human rights – that your having human rights means that you have to respect the rights of others. If this were a perfect world (for a libertarian), there would never be a conflict and you could simply live your own life without interference from anyone else. As a result, there would be no need to prioritize rights, and would never be a circumstance that would infringe upon your ability to do and say whatever you want. Of course that describes no world that ever has or ever will exist. We live in a world with other people, and as a result we can’t allow personal prejudices to become the practice of laws. If someone is working under civil authority, they must enforce the rule of law, wherein religion has no jurisdiction.

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7 Blasphemy – not a victimless crime

January 11, 2011
by Crommunist
· blog · crapitalism · hate · news · politics · religion

I spoke in error this morning, and so it is time for me to post one of my rare but fun retractions.

In my discussion I made the claim that blasphemy is a crime that doesn’t hurt anyone. After all, while sticks and stones do what it is they do, criticizing or insulting someone, much less an idea, has never resulted in the injury or death of anyone, right?

Wrong:

The governor of Pakistan’s most populous and powerful province, Punjab, was assassinated Tuesday in the country’s capital, Islamabad. Salman Taseer was shot by a member of his personal security detail while in Kohsar Market, a posh area of the capital popular among foreigners, authorities say. “[His security guard] confessed that he killed the governor himself because he had called the blasphemy law a black law,” said Interior Minister Rehman Malik.

I guess we have to amend the saying to “sticks and stones may break my bones, but when my fuckhead Islamitard of a backstabbing coward bodyguard shoots me with a bullet, I die.”

Of course with the usual lack of awareness of irony that usually accompanies the religious, the bodyguard is probably willfully ignorant of the fact that his actions have brought greater insult and shame upon Islam than any words spoken by any blasphemer ever could. In a single act of cowardice and small-minded idiocy, clouded and draped in the faux righteousness that always accompanies violence done for religious purposes, this man has made a lie of the claims that Muslims follow a religion of peace, that Allah punishes infidels, and that Pakistan is anything other than a backwards, barbaric hellhole made so by the forces of religious piety.

“But Crommunist,” comes the predicable whine “this is not the true face of religion. Religion tells us to be good to one another and show respect for our fellow creatures. This man was clearly not acting as a true follower of YahwAlladdha!” I find this claim as tedious as I find it false. This was not a man who is conveniently using his religious beliefs as a shield for his homicidal tendencies – he believes just as fervently as missionaries feeding the hungry or charity groups teaching literacy in developing countries that what he is doing is the manifest will of a deity he has never seen and never will, because the deity doesn’t exist.

This is why I am unmoved by the whinging and wheedling voices of the accommodationists and religious moderates who clamor obsequiously for “tolerance” and “understanding”, meaning that I must not criticize religious beliefs out of deference for the hurt feelings of the faithful. If “tolerating” religion means that I have to make the same piss-poor excuses for acts of horror that very clearly have their genesis in theistic belief, I refuse. While I recognize your right to believe whatever nonsense you want in the privacy of your own head, I am not going to stop pointing out how dangerous your nonsense it. I am not going to pretend that there is a “real” version – a version that nobody seems to manage to actually put into practice, and in no way follows from your scripture – that is above criticism. I am not going to be nice and pretend that you’re “one of the good ones” just because you haven’t murdered anyone. The ideas are dangerous, and they deserve nothing but scorn and ridicule.

Tragically, Mr. Taseer learned the price of such a stance when taken in a place where religion is allowed free reign over reason. I am deeply saddened by this despicable act that brings shame on all Muslims everywhere, and all religious people by extension.

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3 Regarding the Arizona terrorist

January 10, 2011
by Crommunist
· blog · forces of stupid · hate · news · politics

Most of you are aware of what happened in Arizona on Saturday:

Representative Gabrielle Giffords was shot Saturday in Tucson during an attack that left six people dead and 13 others injured. The Arizona man accused in the weekend shooting that left a congresswoman injured and six people dead is due to make his first court appearance on Monday. Jared Lee Loughner, 22, is to appear at 2 p.m. MT before a judge in Phoenix. The dead include a federal judge, a congressional aide and a nine-year-old girl. The shooting also wounded 13 people.

The media has (rightly, in my opinion) pointed out that the kind of language that is consistently exploited on the right, about the need for revolution, “second amendment remedies”, “ballot or bullet” arguments, and so forth, have poisoned the political environment to the point where political disagreement has become tantamount to a struggle between good and evil. Perhaps most damning (or at least getting the lion’s share of the attention) is the “targets” used in a Sarah Palin ad to describe how Tea Party voters should target vulnerable districts in the midterm election. My nemesis has (predictably) chosen to lobby on behalf of the forces of stupid. Depressingly, so has CLS. I suppose I shouldn’t expect much more from dyed-in-the-wool libertarians – the entire premise is based on overlooking complexity and trying to reduce issues into single-concept nuggets, so you can go back to lighting your cigar with your hundred dollar bill or something.

Tim Wise has, true to form, articulated my argument far better than I ever could:

In a media environment where highly paid commentators can keep their jobs even as they insist that those who call for the shooting of government agents so as to stop a world government takeover are“beginning to have a case,” or that a national service initiative is just a run-up to the implementation of a literal stormtrooper corps like the Nazi SS, or that “multicultural people” are “destroying the culture of this country,” or that Latino migrants are an “invasive species,” that seeks to undermine the nation, or that the President is intentionally “destroying the economy” so as to pay white people back for slavery, or that, worse, he and other Democrats are vampires, the only solution for which is a “stake through the heart,” to feign shock at the acts of a Jared Loughner is a precious and naive conceit that we can no longer afford.

It’s like looking at erosion and saying “there’s no way water could do this. Look, I just poured a cup of water on a rock and nothing happened. Therefore erosion isn’t real.” The continued failure of people to look at forces from a broader perspective than what is happening in the here and now is sad to me. There are consequences to using violent themes in your rhetoric – they are precisely the consequences that you are intending to elicit when you use it. To pretend otherwise is either wholly disingenuous, or the mark of a mind that fails to grasp even the basics of the human psyche.

Incidentally, my use of the word ‘terrorist’ in the title is intentional. This man is not an isolated crazy person, or an outlying kook, or some kind of unique case of youth gone mad. He’s a terrorist – he executed people as part of a political strategy to strike fear into the heart of the populace and destabilize the government. Can we stop pretending it’s only those Ayrab jihadis that are doing this? Please?

I also feel compelled to point out that if this guy is an atheist, then he’s an asshole atheist. He isn’t “not a real atheist” or any such ridiculous dodge. He very well might be atheist, and if that’s the case then he’s a murderous fuckhead of an atheist. Do I think that his atheism lead him to commit those acts? Doubtful. Even if it did, that has nothing to do with whether or not there is a God (spoiler alert: there isn’t).

Edit: Looks like he wasn’t an atheist after all, he was… well you decide

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0 This isn’t racism (except that it is)

January 6, 2011
by Crommunist
· blog · critical thinking · news · race · racism

I’m unpopular with a good segment of the population, I’m sure, for my stance on the definition of racism. I contrast the “classical” understanding of racism – violence and open hatred aimed at the subjugation of one race in favour of another – with the current face of racism – a de facto subjugation of one race through passive social structures and institutions. They both come from the same root, which is the attribution of group characteristics to individuals based on their ethnicity. Most of the time such attribution is based on a faulty understanding of the ethnicity in question, manifesting itself through easily-identifiable and understandable cognitive mechanisms.

The reason why my stance is unpopular is that there are many people who would simply like to be done with racism. By rejecting the modern contextual understanding in favour of the “classical” one, these people are able to throw up their hands and say “I don’t actively hate anyone – racism over!” Racism becomes, as a result, everyone else’s problem – if only others were as enlightened as I, they could become non-racist too. As I’ve pointed out before, being “non-racist” isn’t an option for anyone. Racism is built into our culture, and pretending it doesn’t affect us is like building a car without airbags or seatbelts because you don’t even want to think about the possibility of a crash (actually, it’s more like drawing a free-body physics diagram and not including the normal force because you don’t believe in it, but not everyone would get that reference).

The problem is that clinging to the “classical” definition of racism screws our cognitive blinders on so tight that we end up with situations like this:

[South African Communist Party leader Blade Nzimande] said chicken past its best-before date was being recycled – thawed, washed and injected with flavouring – then sold to shops in black townships. A spokesman for the poultry industry admitted the practice takes place, but said it was both safe and legal. The meat is removed from major chains of supermarkets and is re-distributed to spaza shops – smaller, family-run shops which serve black communities – and independent wholesalers.

The meat being re-packaged is (the industry assures us) completely safe to eat, and poses no health risk above what is acceptable by the health department’s standards. This is not an attempt to poison black people with tainted meat, or anything so sinister. Under the “classical” definition of racism, there’s absolutely nothing racist about this practice. They are simply re-selling meat, and it just so happens that the consumers of this meat are predominantly black people.

The one sentence that is the key to unraveling this whole thing is right here:

But [poultry industry spokesperson Kevin Lovell] also accepted that re-worked chicken did not go on sale in major supermarkets, which served the country’s wealthier suburbs.

There’s nothing unsafe, illegal or in any way racist or wrong with the practice of re-selling the meat, he says. But just to be safe, only the poor black people get it. This is the same kind of logic that fueled the incredibly-racist “literacy tests” for voting back in the days of Jim Crow. You have to be able to read to vote, the logic says. There’s no reason why black people can’t vote, as long as they can demonstrate the requisite reading ability. Please ignore the fact that black schools are underfunded, and that the tests often had nothing to do with literacy, and that they were often only required of black voters… Please ignore that, and also ignore that the end result is that black voters are turned away in droves, thus disenfranchising people based on race. That’s not racism though, at least not under the “classical” view – no laws have been made to target one group, so there’s no problem.

It’s this uncomfortable truth that people who cling to the antiquated view of KKK-style racism are so reluctant to confront, preferring instead to becoming indignant and dismissive whenever it is pointed out. It’s not just liberal propaganda designed to make white people feel guilty though; it is a real thing that has real effects on real people. Whether you are made a second-class citizen by the passage of a blatantly racist law or by the willful ignorance of the ruling class, it is a distinction without a difference. The discrimination is real, the effects are real, and the only thing that is surreal about the whole process is the repeated refusal by the oppressors to see what is happening.

Such people aren’t evil or malicious in their racism. Maybe they’re just chicken…

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12 Canadian Native communities face a new kind of challenge

January 5, 2011
by Crommunist
· blog · Canada · conservativism · culture · First Nations · good news · politics · race · racism

There was once a time when I called myself a libertarian. After all, I believe that people should be allowed to do what they like, as long as it hurts nobody besides themselves (Scary Fundamentalist is going to poke me for this statement, too). I think that innovation happens when people are allowed to address challenges in whatever creative ways, rather than when they are forced to abide by a strict set of rules. I think that the more free a society is, the better off its citizens are. However, these are principles that have caveats: external regulation is necessary to prevent exploitation and fraud; liberty is not absolute, particularly when one person’s liberty infringes on another’s; it is sometimes justifiable to curtail the actions of a few to benefit the many in the long term. As such, I am not well-described by the term libertarian, and unlike CLS, I am not attached enough to the term to try and reclaim it.

However, the ghosts of my long-dead love affair with Ayn Rand were momentarily stirred when I read this story:

[Brian] Smith had made headlines for leading a grassroots uprising against the elected leaders of the Glooscap First Nation, after learning that his chief and councillors were each collecting more than $200,000 in salary and other payments — for running a community of 87 people. He organized a petition demanding a community meeting, where Glooscap leaders were made to account for their extraordinary pay and promise more transparency in the future.

“You’re changing the way things are done,” said one email to Smith from an Ojibway supporter in Central Canada, whose sentiments were typical of the messages Smith received after the Glooscap details broke. “I’m really, really, really happy you are standing firm on this and giving voice to us First Nations people who want better governance. I’m (also) proud that change is going to come from the community level, and from a First Nation person.”

It is a well-understood fact in sociology circles that if you want to engender lasting and meaningful change in a community, the solutions must come from the community itself. As well-intentioned as outside help might be, it stands the risk of being resented or worse, mischaracterizing the problem and failing to take salient details into account. Friends of mine went on a humanitarian aid trip to Attawapiskat First Nation in Northern Ontario a few years ago, to conduct what is known as a Needs Assessment – determining what problems face a community and what resources are needed to address them through dialogue with members of the community. The community expressed a strong desire to have public health education and resources made available. When the team pointed out that there was a federal building staffed with 2 public health nurses and the resources they had asked for, the community pointed out that it was “the government’s building”. Branded as it was with the federal logo and built without consultation from the community leaders, members of the public distrusted the service and assumed it was for the government’s use.

It has been a common practice to see a problem and swoop in to try and solve it. However, as anyone who has been on the receiving end of such an effort knows, this approach is rarely helpful. What is needed is direction from within the community, which fosters a sense of ownership and responsibility for solving the issues. To make it fully effective, such an effort should be supported by resource allocation (from the government or the NGO or whatever external parter is present), but their use must be determined by those stakeholders who use the service, not by those providing it. It seems perverse and exclusionary, but it is the only way to sufficiently address the problem.

With issues of good governance, it seems that members of First Nations communities are realizing this for themselves:

“I don’t have any desire for the federal government to come in and solve our problems,” says Cherie Francis, another Glooscap member angered by what her chief and councillors were being paid. “We elected these people. At some point, we have to step up in our own community and be responsible for our own actions, and our own leaders.”

…

“I’m glad Indian Affairs is staying out of this,” says Smith, who works as director of operations for the Vancouver-based National Centre for First Nations Governance, an independent group that promotes good leadership in native communities. “In the past, Indian Affairs would have jumped right in. That has changed in recent years. I think the message First Nations people are giving to the federal government is, at the end of the day we want to be more responsible for ourselves. And sometimes you’ve got to learn the hard way what is the right and wrong way of doing things.”

Ronald Reagan lampooned this (perhaps) well-intentioned bungling and over-reaching with his immortal line about the nine scariest words you’ll ever hear: “I’m from the government and I’m here to help”. Of course, as with most conservative calling cards, this drastically over-simplifies the issue. There is absolutely a way for government to help, and sometimes it is necessary for it to do so. However, when it overasserts its role and tries to solve the problem rather than making available the resources required for an organic solution, problems inevitably arise. The opposite approach, a sort of laissez-faire approach where government sits back, does nothing, and waits for problems to solve themselves, does nothing other than allowing the current conditions to continue unabated. A deft touch is required – one that is sensitive to the contemporary and historical forces at work in the situation and navigates the waters accordingly. This deft touch involves active engagement, and exists somewhere between the authoritarian “we fix it” and the libertarian “you fix it”.

This is fertile ground for a much longer discussion, but suffice it to say that the racial barriers, stigma, and long cultural history of betrayal and oppression facing First Nations people in Canada can be addressed, and self-government goes a long way toward starting that process. There is a role for all Canadians to play in this fight, and a role for government as well; provided it stays its hand and acts according to the will of the people rather than its own ideas of how to “fix” the Native “problem”.

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0 Something cool happens in Poland

December 30, 2010
by Crommunist
· blog · good news · politics · race

As you’re reading this, my vacation time is officially over. I’m back in Vancouver, and depending on what time it is right now I’m either having breakfast, sitting at my desk working, or at band practice getting ready for CROWN’s New Year’s Eve gig in Kits.

At the time of writing this, however, I am sitting at the kitchen table in my parents’ condo in Toronto, happily digesting a turkey sandwich and frantically typing out this week’s posts. I am a bad blogger, in that I write in fits and starts rather than putting up fresh stuff every day. I’m a good blogger, I think, in that I haven’t yet missed a post. It’s a trade-off for me between consistency and timeliness – I am satisfied to err on the side of consistency.

The reason for this personal disclaimer is that I’m basically just posting this stuff without what I feel is my usual level of comment. This story probably deserves a fuller discussion than it’s going to get today:

John Abraham Godson, a Polish citizen born and raised in Nigeria, has been sworn in as the first black member of Poland’s parliament…

It is still quite rare to see black people even in the Polish capital Warsaw, Poland’s most cosmopolitan city, the BBC’s Adam Easton reports. Racism is still a problem in Poland, where it is not uncommon for well-educated people to make racist jokes, our correspondent says.

I roll my eyes whenever someone invokes the “we have a black president now, therefore racism is over” argument. It’s almost completely without merit – one high-level appointment does not negate the entire history of a struggle. However, there is some good that can come as a consequence of electing a black public figure, particularly to such a visible position.

Black office-holders help erode stereotypes about black people, by providing a conflicting narrative about the black experience. All of a sudden everyone in Poland, even those who have never met a black person before, has a ready example in their mind of a black person who doesn’t conform to the misconception about what it means to be black – he’s a well-respected member of parliament rather than a gang-banger or an illiterate hood rat, or whatever the stereotype is there.

However, this is a double-edged sword for many black people. If Mr. Godson succeeds, he will be described by some as being “not really black”, or as succeeding despite of his blackness. However, if he fails, he will be described by those same people as failing because of his blackness. His failures will be seen as emblematic of all black people, whereas his success will divorce him from that same group. It’s a common problem facing high-profile black people, one that certainly moves many to try and hide their ethnicity by taking on the characteristics and mannerisms of the majority group.

Of course the real answer is to do the exact opposite – wear your race on the same sleeve as your successes, wedding those two things together to such an extent that they are impossible to separate. Of course, you’d better succeed, otherwise you risk doing much more harm than good.

All that being said, I’m glad to see when things like this happen, even when they’re not in my own country.

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0 Vancouver does something good

December 23, 2010
by Crommunist
· blog · Canada · gender · good news

I was poking around the archives from the past few weeks, as I do from time to time, and I realized I haven’t done a “good news” segment in a while. I started hunting for good news segments after it got back to me that a friend of mine thought the blog was too ‘ranty’. While I am inclined to think that anyone who puts their beliefs forward without apology will be accused of “ranting”, but in the interest of maintaining a sense of balance, I throw out stories like this from time to time:

Vancouver’s mayor Gregor Robertson and police chief Jim Chu announced Monday the launch of the Sister Watch program, designed to make the Downtown Eastside safer for women. Chu said police were targeting “predatory and violent drug dealers” who were responsible for attacks against women. “The levels of violence against women in this community must not be tolerated. We must work together to reduce [them],” he said.

One of the things that politicians like to do is legislate larger punishments for crimes. This is a quick and easy way to gin up votes without having to commit any money up front to solve a problem. The logic behind such legislation is that if punishments are high, it will deter would-be criminals from committing the crimes. The problem is that, despite what the rational agent theory within economics would have you believe, there is a ceiling for such disincentive, beyond which the magnitude of the disincentive is immaterial. If, for example, someone threatened to stab you if you didn’t do something, would it make any difference to you if they said they were going to stab you and then punch you in the face? The addition of the face-punch is not the point – if you’re willing to risk getting stabbed then you’re probably hell-bent on doing the thing anyway.

It is for this reason that I favour programs that actually do something rather than just assuming something will be done by a policy. Those of you regular readers who are not from the Vancouver area may not know much about Vancouver’s Downtown East Side. Imagine it like a much whiter (and more Native) version of Compton or Harlem – this is the “rough part of town” in Vancouver. There is a great deal of drug use and abuse that happens in this area, and a lot of associated assault and violent crime. Passing stricter drug laws and proscribing harsher penalties for possession and distribution have not deterred crime in the area. Nor, sadly, has increasing police presence (although there is a caveat here, since increased familiarity and rapport between police and DTES residents has led to greater reporting of crime).

Of course, women in the DTES are particularly vulnerable, as with the regular risk of muggings, assault, and the hodgepodge of random crimes that anyone is at risk of, there’s a whole slate of sexual crimes that women are particularly targeted for. Putting a service like this in place is actually two things – first, it is the recognition of a particular problem affecting a subpopulation of Vancouver residents, and it is a policy targeted at community involvement. This serves the purpose of both protecting women and raising the consciousness of the community at large. This will hopefully result in a sea change in which people are more aware of the issues surrounding violence against women, and will reverberate through the city of Vancouver outside the specific issues related to the DTES.

Hurray.

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26 Why separation of church and state is important

December 21, 2010
by Crommunist
· blog · Canada · civil rights · law · news · politics · religion · secularism

Canada does not have an explicit legal separation between religion and government, which is obviously cause for concern for me as an atheist. However, whatever your beliefs, this kind of thing should concern you too:

A senior Iranian cleric, Ayatollah Ahmad Jannati, has suggested that opposing the country’s supreme leader amounts to a denial of God. Correspondents say the unusually strong comments appear to be aimed at silencing internal dissent over the leadership of Ayatollah Ali Khamenei.

Sometimes in our more contentious debates, we are tempted to accuse political opponents of being heartless, or say that a position we hold is what God wants. I’m not sure how much anyone actually believes that God cares about politics, but the rhetoric definitely gets amped up at times. However, that’s (mostly) harmless talk; we don’t hear that kind of stuff from our political leaders. This is a good thing, because both of those arguments (liberal and conservative respectively) are thought-stoppers – no reasonable conversation can proceed once we start building our house on the sand of emotion or in the cognitive quagmire of faith.

However, Iran has no such restraint:

The latest comments were made by conservative cleric, Ayatollah Jannati, who heads Iran’s powerful Guardian Council, which oversees the country’s elections and the constitution.

Analysts say the unusually strong demand for public loyalty to Iran’s supreme leader is an attempt by the influential cleric to liken political dissent to religious apostasy – a crime which carries heavy punishment under Iran’s strict Islamic code.

The danger of such statements, especially when backed by state power, is fairly obvious. When the religious establishment controls the state power, and opposition to a political leader is tantamount to a religious crime, then any political opposition is, as a result, a crime. If the leader is corrupt, if the leader abuses his power, if the leader violates the rights of the people, the people have no recourse. Political speech is blasphemy, subject to severe punishment. Forget the idea of an opposition party, forget the idea of free speech, forget the idea of fairness or justice under the law.

Obviously nothing about this particular story will be surprising to anyone who’s been paying any attention at all to the situation in Iran. I only began paying attention in the wake of the election madness a couple years ago, but since then I’ve seen nothing but repeated arrogance, stupidity and evil come from this religious republic. However, abstracting a general rule from this specific case may be possible – it is to everyone’s benefit to have religious power separated by law from state power. The only people who would benefit from an erosion of state sovereignty by the religious establishment is those who agree completely with the leading class’ views. History shows us again and again that fractions will appear within religious communities as they grow larger and more powerful. There is no long-term benefit to the rule of religion – there will always be a group that is seen as heretical until there is only one absolute ruler. Religion knows no satiety in its appetite for power.

So regardless of your religious beliefs, a separation of state power from religious influence is to your benefit. Eventually your beliefs will come into conflict with the ruling party’s, at which point you will find the religious/state power directed at you. The solution, of course, is to wall off religion – allow people their individual rights to believe as they want, but to ensure that state power flows from the people, not from the whims of a capricious God.

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4 Oklahoma does right thing for wrong reason

December 15, 2010
by Crommunist
· blog · crapitalism · cultural tolerance · forces of stupid · hate · law · news · politics · religion

I can’t tell you how depressed I was after the last US mid-term elections. I likened it at the time to watching a good friend go back to her alcoholic, abusive ex-boyfriend because the new guy wasn’t enough of a “bad boy”. The Republican party in the United States has completely shed any air of credibility as a party interested in the long-term good of the United States. They’ve completely devolved into politicking, abrogating any responsibility they have to act as leaders, grabbing after power instead by ramping up the fear and hatred of an uneducated populace.

Rome is falling, my friends, and it is doing so to the clamoring approval of the mindless horde.

Luckily (or perhaps tragically, since it prolongs the fall) there is a system of checks and balances present in the United States that places limits on the ability of the people to be the authors of their own destruction:

A US federal judge has stopped Oklahoma putting into effect a constitutional amendment to bar courts from considering Islamic law in judgements. Judge Vicky Miles-Lagrange granted an injunction against the certification of the results of State Question 755.

To provide a bit of background, there was a ballot amendment during the midterm election that was passed, banning the recognition of Sharia law or any international law in Oklahoma courts. Of course there was nobody actually proposing that Sharia law be recognized, and the courts already ignore international law (on jurisdictional grounds), but if you whip people into a xenophobic frenzy, they’ll pass whatever law they want as long as it makes them feel safer.

But then… then the stupid sets in:

“Plaintiff has sufficiently set forth a personal stake in this action by alleging that he lives in Oklahoma, is a Muslim, that the amendment conveys an official government message of disapproval and hostility toward his religious beliefs, that sends a clear message he is an outsider, not a full member of the political community, thereby chilling his access to the government and forcing him to curtail his political and religious activities,” she explained.

That’s the shakiest possible grounds for a legal decision I’ve ever heard. Basically because the law would hurt people’s feelings, it’s therefore invalid? I’m not a soothsayer, but I can certainly see this ruling (if it isn’t kicked on appeal) being used as precedent to protect some crybaby Christian group saying that failing to teach Creationism in schools “conveys an official government message of disapproval and hostility” towards their belief in a 10,000 year-old planet.

The real reason this law should be off the books? Because it’s stupid. It’s an entirely redundant law that solves exactly zero problems. The inclusion of any religious law would violate the US Constitution (and likely the Oklahoma state constitution), and would not survive a court challenge. There is absolutely no need to pass a law specifically against Sharia law.

Seriously, America… dump the Republicans. They only end up hurting you in the end.

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9 Oregon mosque burned in arson

December 15, 2010
by Crommunist
· blog · cultural tolerance · hate · news · religion

In my mind, Oregon is known for two things: hipster Mecca (formerly known as Portland), and being the place you get to only after your entire family dies of dysentery. Well, I guess now it’s known for three things:

A fire at an Islamic centre in the western US state of Oregon was started intentionally, US police say. They say the blaze gutted one room of the Salman Alfarisi Islamic Center in Corvallis. No-one was injured. The centre had been attended by Somali-born teenager Mohamed Osman Mohamud, 19, who was held on Friday for plotting to detonate a bomb at a Christmas tree-lighting ceremony in nearby Portland.

I’d like to be able to pretend that I can understand the desire for retribution after someone tries to kill you, but I don’t. Partially because nobody has ever tried to kill me, but also partially because I’m not a fucking lunatic. If the KKK had a chapter headquarters in my neighbourhood, or the Hell’s Angels had a club down the street, while I might feel threatened, there’s no circumstance under which I would burn the place to the ground.

Ah, but of course this is a religious thing, so all bets are off. The perverse reality of such an attack is that it will further disenfranchise and polarize the Muslim community in Oregon (all 9 members) and make them even less likely to see themselves as part of the community.

I’m not saying that people should just roll over and give up when they’ve been attacked, but unless your plan is to kill everyone who disagrees with you, your options for reducing the risk of being attacked are somewhat limited. Burning down a community access point may not be the best choice.

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