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5 Understanding of Canadian history shifts

November 23, 2010
by Crommunist
· blog · Canada · critical thinking · history · race

This week is going to be extremely education-heavy. I am not sure why, but there have been a cluster of stories that caught my interest this week and the thread that ties most of them together is education.

There is a fantastic German word – zeitgeist – which refers to the general cultural understanding of a subject. For example, the current North American zeitgeist is moving towards an understanding of ecology and conservation that did not exist 50 years ago. It is not too long ago that recycling or having a compost pile or using energy-efficient appliances was the exclusive domain of hippies and academics. Now, the zeitgest toward environmentalism has shifted to normalize those behaviours, pushing the fringe out to veganism and brewing sun tea – who knows how mainstream those things may become in the next 10 years.

Shifting the zeitgeist is not done by changing individual minds. Those on the accommodationist side of the Gnu Atheist camp seem to think that the goal should be dialogue with people in order to change their minds; those of us who adhere more closely to the “firebrand” label recognize that a cultural shift is needed. There are many ways to shift the zeitgeist, including public campaigns and demonstrations, influential books and articles, and legislation. However, one of the most effective ways to start a shift of an entire culture (at least in time) is to educate the young:

Ask Canadians whether it was the French, British or aboriginal nations who played the leading role in founding the country, and the answer will depend largely on the respondents’ own ethnic roots — and age — a new national survey suggests. A poll of 1,500 Canadians commissioned by the Montreal-based Association for Canadian Studies shows French- and English-speaking citizens — centuries after the rise of New France and the formation of British North America — still have starkly different views about who is chiefly responsible for creating the country.

But [ACS executive director Jack Jedwab] adds that “sharp” differences of opinion “rise to the surface” when Canadians are asked to identify the most important founding group in Canadian history.

Mr. Jedwab talks about the “collective psyche” of Canadians, which is certainly a good analogue to zeitgeist. The way we understand history differs depending on our background. Not too long ago I was accused of favouring affirmative action policies that discriminate against the “founders of Canada”. My retort was to ask which founders my interlocutor was talking about – the French? The First Nations? The Ukranian and Polish immigrants who built the prairies? The Chinese who built the railroad and much of Western Canada? The African immigrants who were instrumental in building the maritime provinces?

The point is that our understanding of history affects the way we see the world. A simplistic understanding of history says that British Christians built this country. A more informed understanding shows that there are several groups who played instrumental roles in the country we live in today – it would be a very different nation without them (if it could exist at all). Failure to recognize this fact makes us more likely to ignore or dismiss the important contributions of those people not in the majority.

One way to combat this propensity to funnel history along a majority narrative is to change the way we teach history. This seems to be working:

And Jedwab highlights another intriguing result that shows the youngest Canadians surveyed — those 18 to 24 — giving significantly more credit than other age groups do to aboriginal people in the founding of the country. Twenty-five per cent of respondents from the survey’s youngest cohort said aboriginal groups played the most important role in Canada’s formation, while 28 per cent chose the British and 19 per cent said it was the French. That result, said Jedwab, “raises the question of whether the latest cohort of students is being offered a version of history that directs more attention at the ‘founding role’ of Canada’s First Nations.”

This, incidentally, is the reason I support public apologies for past injustices – not because I think guilt is a useful emotion (I don’t – things done out of guilt are seldom noble), but because it raises public awareness of history. The more aware we are of our history, the less likely we are to repeat the mistakes of the past. Hopefully as we begin to educate ourselves (and our children) with a broader understanding of historical events, we will shift the zeitgeist away from outmoded ideas and learn to use the study of history the way it is intended – to provide a pathway to a brighter future.

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15 What is my goal?

November 22, 2010
by Crommunist
· blog · conservativism · critical thinking · crommunism · skepticism

I’ve just finished a frustrating week banging my head against the wall dealing with a conservative Christian commenter (please remember that I write these posts about a week before they appear on the site – if grassrute has disappeared in this past week, this last sentence won’t make much sense). Despite taking careful pains to predict, explain away, and thereby defuse the predictable “rebuttals” to the discussion of privilege, this person decided to make the arguments anyway. So I responded to those, in spite of my irritation at having to repeat myself (in text… you could have just scrolled up to see why you were wrong!). And then through a combination of goalpost-shifting and selective interpretation of history (almost all of it demonstrably wrong), the fallacies stacked up apace.

It’s frustrating and emotionally draining to have to spend my free time (what little there is) refuting poor arguments. This is, however, my personal blog, and I feel that anyone who bothers to come here and comment deserves recognition for their efforts. My tone may become grumpy sometimes, but I get a giddy thrill every time someone new shows up here. After all, I’m just some asshole with a keyboard and a basic grasp of the English language – why should anyone read what I write? At the same time, the few conservative commenters who have shown up here at various points do irritate me – not because they disagree with me, but because (with few exceptions) their arguments are horrible. They only work if you are prepared to suspend history, psychology, sociology, and the basic rules of logic. I am not.

My colleagues over at Canadian Atheist (two of them in particular) would likely admonish me severely for being so unfriendly to someone with whom dialogue is possible. The problem with me, they’d say, is that I’m too willing to use mean language, which drives away those who disagree with me. This, they say, cements my position as an “angry atheist”, and deepens the stereotype. I’ve already explained why this line of reasoning is crap, so I won’t bother to do away with this argument here. However, it does raise an interesting question: do they think I write this stuff to convince people who disagree with me?

I’ve tried to make it clear from the outset that this blog exists for the sole purpose of throwing my ideas out there, ideas that are open for debate. This is not an attempt to find middle ground with people who disagree with me, or to coax opponents out by cooing sweetly to them in the hopes of using sugar and light to bring them over to my side. I wield a variety of rhetorical tools, but my go-to weapon of choice is (what I hope is) high-minded polemic. In addition to saying what I think, I do my best to show why I think it. This is done as much for me as it is for anyone who happens to stumble across the site – writing my thoughts down in a systematic manner helps me to clarify and shore up any inconsistencies in my beliefs.

My attempt is to persuade, undoubtedly; but I have no illusions that a deliberate, reasoned approach will bring over those who strongly disagree with my position. There are important differences in cognitive frameworks between someone like me and someone like grassrute – I start from a position of doubt and then apportion my belief in any idea to the level of evidence supporting it. If someone could demonstrate to me that a position I hold is either illogical or unsupported by evidence, I will abandon that position; it might take me a bit of time, but I can be convinced. The other cognitive framework is to start from a position of certainty and then look for things that confirm your a priori conclusions. A person operating within this mindset cannot be convinced or persuaded; she/he is convinced of her/his rectitude, and will always find a crevice to hide in when challenged. Attempting to use logic, persuasion, or even sugar and light to move a person like this out of her/his position is, in my opinion, rather a waste of time. No one-on-one discourse will do anything to change that person’s mind.

These two cognitive frameworks are philosophically opposed, but by no means does that mean that an individual is incapable of using both. There are any number of things that I believe in the absence of rigorous evidence, just as I’m sure there are some things that grassrute comes to believe based on facts and evidence. The difference is what happens when our backs are against the wall, so to speak. When my position is challenged, I will be persuaded by evidence (if not by asserted opinion and anecdote). The evidence has to be high quality, obviously – “something a guy told me once” is insufficient to put even a dent in my skepticism, but I can be – and have been – turned around in my stance on feminism, religion, race, pretty much everything I talk about on this blog. I recognize that, on the other hand, people who are not amenable to revising their views will not tolerate being turned around and will find any scrap of pseudo-logic to prop up a failed position. C’est la guerre.

I am not writing for grassrute. I am happy to discuss and clarify my position, using grassrute (or Scary Fundamentalist, or Natassia, or whoever shows up) as a whetstone, but I hold no hope of prevailing over people who fix their opinions first and then justify them later. Some of these stones are rather more dull than others. I am writing for myself primarily, and for those who haven’t given the issue a lot of concerted thought secondarily. I have heard from people – in person, by e-mail, in comments, on Facebook – that I am articulating arguments that they hadn’t really considered before, and their thinking has been subtly shifted. I am intensely gratified by these stories, as it means that I am at least partially successful. However, I am not aggrieved much by my dissenters (especially since they have, almost without exception, failed to articulate a clear and coherent position that isn’t trivially easy to disembowel). My frustration with them has more to do with the poverty of their argument, coupled with the magnitude of their certainty. I am not trying to “reach out” to people who don’t use logic – I am trying to stimulate thought among those of you who do.

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2 Movie Friday: What REALLY happened to the dinosaurs?

November 19, 2010
by Crommunist
· blog · critical thinking · funny · movie · religion

Sometimes you can defeat an opponent through superior tactics – predicting her/his strategy and countering it out of the gate. Sometimes you defeat an opponent through brute force, having the sheer numbers to overpower her/him. Other times it’s just dumb luck, then the cards happen to fall in your favour and you end up the victor.

Other times your opponent defeats her/himself:

This is my issue with biblical literalism – that book wasn’t published by someone wishing to lampoon religion; on the contrary, it was written by religious people to demonstrate a system of belief. The fact that this system of belief is unbelievably stupid means that any attempt to build a factual narrative from it will also come out unbelievably stupid. Ron Babcock (the comedian) doesn’t have to do anything aside from just reading the book – the humour is already there.

My favourite line comes at the end:

I grew up Catholic, but I didn’t grow up fucking retarded

This is how I came by my atheism – not out of some kind of spiteful rejection of a God that I knew was there but I didn’t like – but out of using my (God-given) intellect to evaluate what seemed to make the most sense. Either I had to reject the idea that a completely incoherent, non-predictable, non-observable, fundamentally unknowable entity had specific designs for me based on a book that was both internally and externally inconsistent, or I had to essentially lobotomize myself and believe the crazy shit that would be a direct result of that book being accurate.

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N.B. A reader pointed out to me that it’s fairly hypocritical of me to talk about the use of language and privilege and all that other stuff, and then to turn around and use the word ‘retarded’. He makes a fair point, and I apologize for using it here without any sort of disclaimer. ‘Retarded’ is an ableist phrase that is extremely derogatory toward people with developmental disabilities. While I try not to use it in my day-to-day language, I shouldn’t have quoted it here without pointing that fact out.

5 Is atheism a ‘white people thing’?

November 18, 2010
by Crommunist
· blog · race · secularism

I suppose I have been remiss in not commenting on Alom Shaha’s Guardian article entitled The Accidental Exclusion of non-White Atheists:

These are issues that the white “leadership” of the atheist and sceptic (sic) movements have largely ignored because they are not issues that concern them. But these issues should concern all atheists – because if we are to be a “community”, if, as so many of us want, we are to be given the same standing in society as people who identify with a religious group, then we must ensure that black and Asian people are not just made to feel welcome but actively encouraged to join atheist and sceptic (sic) movements.

Part of my hesitation is from the fact that the article really doesn’t say very much aside from the obvious fact that the public face of atheism is largely a white one. The other part of my hesitation is that I don’t know how much meaningful commentary I have to contribute – I am not really a member of the “black community” as much as I am a member of the “atheist community”. The reason for the scare quote is, of course, that these terms don’t really describe anything other than a media impression. There is no monolithic black community or atheist community, except insofar as when things happen that are germane to all blacks or all atheists. As a result, I can only really describe my own experience.

I came to the atheist community very recently – only associating with other people as atheists qua atheism since the beginning of this year. There are others in my social circle who have been involved in the political and social machinations of the secular movement for years, some even for decades. There was no outreach for black atheists, I simply ponied up the courage to show up to an event, and then a pub night, and then another event, and so on. It wasn’t long before I was ingratiated as a “full member” of the Vancouver atheist scene, to the point where new members of our little band of merry men assumed I’d been there since the beginning. I was welcomed with essentially open arms, and have never felt that my race was a barrier (or a white-guilt-ridden over-reach) to my involvement or membership.

Of course, that’s not what this article is about. This is about the “accidental” exclusion of PoCs, making atheism a de facto ‘white people thing’. There are a number of factors at play, but I will again restrict my observations to my own personal experience.

I’m a guy who doesn’t mind going to stuff by himself. If I had been, for example, relying on friends (particularly friends that look like me) to go to an atheist event with me, that would have been one additional hurdle – especially if my friends were particularly religious.

I’m also a guy who is used to being surrounded by non-black people. If I had been the kind of person who is uncomfortable sticking out in a room full of strangers – strangers who are staring at me for being both new and different – that would have been another disincentive.

I speak fluent English. I enjoy talking about my race. I have a racially diverse group of close friends – there are a number of things that I have going for me that are not what I would imagine to be typical of the “average” experience of a PoC.

The things I have noted above (minus the accent thing, I guess) are also things that a non-PoC wouldn’t have to worry about, or would have to worry about much less. Just as I enjoy a certain amount of male privilege at atheist pub nights, not having to feel intimidated walking into a room of (mostly) men, not having to worry about being sexually harassed (and being able to defend myself against that if it did happen), there is a certain amount of white privilege at play when a non-PoC takes the initiative to attend an atheist gathering. All this means is that, at a population level, it is easier for non-PoCs to go to these kinds of things than it is for a PoC. It is not prohibitive, but that’s not how these things work. There is no sign outside the door that says “No blacks, no Jews”, but there doesn’t have to be – all that’s required is the general feeling that there are a certain “type” of people who are welcome.

Note that I haven’t said anything about my income, my level of education, my previous experience with lectures/debates, my interest in science – any number of factors that may be parallel racial/ethnic divides. Those variables most certainly exert influence and play an important role in why atheism is predominantly for non-PoCs but it is important to note the number of barriers that I personally didn’t have to jump through, but that a less-keen PoC would have. Even if we did have a level political playing field, I’d enjoy a head and shoulders advantage over the “average” person in my ethnic group for a number of reasons that have everything to do with race and nothing to do with anything else.

Based on the flood of comments after the Guardian article and the majority that follow Jen McCreight’s article on same, there’s still a long way to go before this becomes generally understood.

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0 George W. Bush misses the point, says something stupid

November 18, 2010
by Crommunist
· blog · critical thinking · news · politics · race · racism

So George W. Bush is in the news again for saying something stupid. *Ho hum*

“‘I didn’t like hearing people claim that I lied about Iraq’s weapons of mass destruction or cut taxes to benefit the rich. But the suggestion that I was racist because of the response to Katrina represented an all-time low.'”

So, to be clear. This is the president that presided over the September 11th terrorist attacks, two mismanaged wars in which thousands died, the largest expansion of government intrusion in history, directed smear campaigns and dirty tricks against political opponents, and watched as hundreds of thousands of people suffered in the wake of a hurricane. He was almost universally reviled by the international community, irretrievably tarnished the reputation of the United States, destroyed public schooling, and created a gag rule that denied health care to women all over the world. This is a man whose name is now synonymous with failure, ineptitude, stupidity, and hubris.

But being called racist was the low point of his presidency.

Hooooo boy!

This is part of the reason why I think the word racism needs to be redefined for accuracy. We use it to describe some kind of active hatred and violence against a group of people, when its contemporary face is far more insidious than that. I don’t doubt for a moment that George W. Bush doesn’t affirm white supremacy openly – I’m sure he thinks he doesn’t have a racist bone in his body. However, his lack of response to the tragedy in Louisiana, and the lopsided, mismanaged, haphazard way in which his administration responded is a clear sign that he, and the rest of the people responsible, don’t give a flying fuck about black people. It’s the same lack of giving a fuck that makes 3,000 New Yorkers worth starting a war (two wars, really), but the hundreds of thousands of genocide victims in Sudan barely worth a ‘meh’.

I don’t think Mr. Bush is any more evil or racist than anyone else on the whole, he just believes in his own non-racism more deeply than someone like me does. He refuses to be self-critical about his motives when it comes to racial disparities, so convinced is he that he could not possibly be racist. And when his clearly-racist actions are identified as such, he retreats into the role of the victim – how dare he call me racist! The mature response to an accusation like that is to defend your position, but at the same time try and understand where the accusation is coming from. Kanye was spot on in his description, and if Mr. Bush had spent 2 seconds thinking about it, he’d see that too.

But of course, the word racism immediately shuts down rational thought (insert ‘George W. Bush is stupid’ joke here), and all parties try to climb the highest tree to avoid getting splashed by the racism floodwater (perhaps a tasteless allusion). Once we can discuss racism as a phenomenon and not a damming character trait, we can start to address it, and in that way improve the climate.

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13 The scourge of “scientific” racism

November 18, 2010
by Crommunist
· blog · crapitalism · critical thinking · race · racism · science · skepticism

As a scientist and a black man, I cannot describe to you how weary I am of having people throw “scientific racism” in my face. I don’t mean that people try to prove to me that black people are scientifically inferior; we’ve pretty much debunked that already. No, the thing I resent is when people say stupid things like “science used to say that black people were inferior – therefore everything that science says is suspect.” It is a wearying argument, because not only is it inaccurate, it is actually self-refuting.

First off, science never said that black people were inferior, at least not science in any way that I have described it in the past. Science is a process involving explanation based on observed data, controlling for alternative explanations. Scientists are people who purport to use that method. However, like all people, scientists are subject to human failings, and have been known to say some bullshit-stupid things. Luckily, we have a process for evaluating bullshit-stupid claims – it’s called science. The reason that we know that racial differences are largely sociologically-constructed (as opposed to genetic) is because of science. We didn’t use meditation or divine revelation or any of these “different ways of knowing” to figure that out – we used science.

As I said, the claim is both inaccurate and self-refuting. Scientists did, at one point, make claims about the inferiority of The Negro. They did not, however, base those claims on science. They made the claims, then looked for evidence to support their conclusions. That is not the scientific method; that is the religious method. The doctrine of white supremacy was not based on evidence, but on a supernatural belief in the manifest will of the Creator, who endowed white people with superior qualities. The doctrine absolutely did co-opt the scientific establishment into supporting its assertions, but when the shine was off the apple and real investigation was done, no differences were found. It didn’t have to be so – we could have found a great deal of genetic differences between different ethnic groups. The evidence, however, does not support any doctrine of supremacy (and yes, I have met actual black supremacists – they’re just as bereft of science as their white counterparts).

However, we cannot simply ignore the history that the scientific establishment played in the legitimization and mainstreaming of racism, as Ghana is teaching us:

The Council For Afrika, a UK-based think-tank has commemorated the third global campaign to combat scientific racism, reiterating its commitment to counter the marginalisation and dehumanisation of Africans. The council used the anniversary, which coincided with the first decade of the 21st Century, to draw attention to the escalation of afrophobia, attributed to the global recession. A statement issued to the Ghana News Agency in Accra, by Dr Koku Adomdza, President of the council, said: “Afrophobia has escalated based on discrimination against name, ascent, physical appearance, ethnicity and African ancestry in all spheres of life in the Global North.”

“Scientific” racism (I feel obligated to use quotations here, because it’s not scientific) is not a spectre of the past that we’ve thankfully moved beyond. The campaign started in response to bizarre comments made by James Watson (yes, that James Watson):

“[I am] inherently gloomy about the prospect of Africa [because] all our social policies are based on the fact that their intelligence is the same as ours—whereas all the testing says not really.”

Dr. Watson said he hoped everyone was equal, but added: “People who have to deal with black employees find this not true.”

Stay classy, Dr. Watson.

Dr. Watson was making those claims based on “scientific” research that had been done into intelligence among different racial groups. Of course, like the phrenology studies of the early 19th century, this research was based on faulty assumptions and poor methodology. It has since been largely discredited. It becomes problematic when preeminent scientists start making recommendations about policy based on bad science, which is what happened here.

It is for reasons like this that I am a skeptic. Whenever someone tells me “well X and Y are true”, my first thought is “how do you know that?” Most of the time I ask out of genuine interest, particularly when it’s a topic I’m unfamiliar with. However, other times it comes out of a deep suspicion that the claim being presented is bolstered by nothing other than confirmation bias and anecdote. “Scientific” racism definitely falls under this category.

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13 I present to you: Privilege Denying Dude

November 17, 2010
by Crommunist
· blog · funny

I was contacted by the person who owns the stock photo that was used to make Privilege Denying Dude and asked to remove the images from the site.

I am new to the world of the tumblr. My current favourite is definitely stfuconservatives, which is a (mostly) tongue-in-cheek listing of unbelievably stupid things that conservatives say. There is a stfuliberals as well, but it is somewhat… lighter on content.

However, I have just recently discovered what I think might be the greatest tool that a blogger like me can have:

Privilege Denying Dude

Some of my favourties:

This one’s for Brian:

And of course…

I don’t get a lot of them, and there are some repeats, but it’s a hilarious meme that I want to see continue.

I made one too, just for grassrute:

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0 Religious thinking used for good

November 17, 2010
by Crommunist
· blog · critical thinking · good news · health · religion

I try to be an honest broker. While I am staunchly anti-religion, I am perfectly willing to recognize when it does something I think is good. This is one of those rare examples where I can’t really spin this as anything other than a positive:

“Today I will start with a three-part sermon on: Jesus was HIV-positive,” South African Pastor Xola Skosana recently said in a Sunday church service. The words initially stunned his congregation in Cape Town’s Khayelitsha township into silence, and then set tongues wagging in churches across the country.

However, as Pastor Skosana told those gathered in the modest Luhlaza High School hall for his weekly services, in many parts of the Bible Jesus put himself in the position of the destitute, the sick and the marginalised. “Wherever you open the scriptures Jesus puts himself in the shoes of people who experience brokenness. Isaiah 53, for example, clearly paints a picture of Jesus who takes upon himself the infirmities and the brokenness of humanity,” he told the BBC.

He is also quick to emphasise that he is using the metaphor to highlight the danger of the HIV/Aids pandemic, which still carries a stigma in South Africa’s townships.

When I was young, I had a book of Aesop’s fables. For those of you too lazy to click, Aesop was a slave and story-teller from about 2600 years ago. His fables are among the most famous of all time, and still persist in our common lexicon (“sour grapes”, “crying wolf”, “dog in the manger”, “lion’s share”, “tortoise and hare”). The great things about the fables is that they didn’t require verisimilitude to teach a lesson – a talking fox that wants to eat some grapes is a stupid idea, but we can still apply the lesson. Oftentimes complex moral lessons could be drawn from the childish stories. It didn’t matter if Aesop actually wrote them, or if he even existed.

In the same way, Pastor Skosana is using the tale of Jesus of Nazareth to teach a complex moral lesson about compassion and empathy. As a non-religious person, I certainly doubt that Jesus of Nazareth was the son of Yahweh. There is some historical doubt as to whether Aesop actually existed, or whether (like Homer of The Iliad) he was in fact a non-corporeal “author” for a number of stories that were spread by word of mouth. There is equal doubt as to whether Jesus of Nazareth actually existed, or whether his story is an amalgamation of several messianic leaders that was hodge-podged into the story of one person. For the religious, it is vitally important for Jesus to have been a real person who actually lived; who did and said the things attributed to him. For the rest of us, it’s a relatively unimportant detail if Aesop, Homer, or Jesus were real.

There is a device of literary interpretation that is singularly well-used by the religious – that is, the co-opting of certain themes or passages to defend a position held a priori. The bible has been used in (roughly) equal measure to both protest and defend things like slavery, war, homophobia, sexism, xenophobia, evangelism… you name a topic, there are passages that both support and decry it. Thereafter, there are bitter fights among the religious to find out which is the real interpretation – for the rest of us, it’s a relatively unimportant detail if the Bible is for or against something. What matters is what the consequences are to people.

Most of the time, this cherry-picking and selective interpretation irritates me – people hold up the bible as some sort of inerrant guide for the world, when it is a largely-incoherent group of stories from either a pre-literate society or the half-remembered recollections of hearsay. However, in this particular case I will tip my cap to Pastor Skosana’s willingness to take a fable and use it to teach a much-needed moral lesson about acceptance. Jesus would have been on the side of those with HIV – they are the lepers of today’s society. If you wish to follow his example, you would have to drop the stigmatization and outright oppression of those who are stricken with the virus.

However, as with any religious debate, there are people who vociferously disagree:

For Pastor Bele, portraying Jesus as HIV-positive means he becomes part of the problem, not the solution. “The pastor needs to explain how it came about for him to bring Christ to our level, when Christ is supreme and is God,” he says. “There is a concern that non-believers would mock Christ and try to generalise Christ as opposed to the powerful force we believe him to be.”

And the facepalming can begin.

So I guess I have to walk back my original statement a bit. I agree with Pastor Skosana’s use of the story to teach a moral lesson about compassion. I disagree with Pastor Bele’s religification of the story – intentionally disregarding the dozens of passages wherein Jesus ministers to the sick and tells others to do the same – in order to advance some kind of untouchable, inhuman deity. I think they’re both wrong to say that one should follow one school of thought or another because YahwAlladdha says so – nothing could be further from the truth. The word of YahwAlladdha says all things and nothing, and should be used only like Aesop’s fables – using simple, childish stories to flavour moral lessons.

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2 Tanzania elects albino to parliament

November 16, 2010
by Crommunist
· blog · critical thinking · culture · good news · politics · skepticism

Last week I talked about the dangers of believing superstitions, and confusing superstition with culture. I also illustrated the specific plight of albino people, who are particularly targeted with violence for the supposed magical properties of their limbs. Of course, albinos have no magical properties – albinism is a single-gene mutation affecting pigmentation. But that doesn’t stop people from kidnapping and maiming albinos.

Tanzania has taken one small step toward correcting this practice:

An albino has been elected as an MP in Tanzania for the first time. “This win is a victory not only for me but also for all the albinos in this country,” Salum Khalfani Bar’wani, from the opposition Cuf party, told the BBC. “My joy has no end,” he told the BBC Swahili Service. “The people of Lindi have used their wisdom and have appreciated clearly that albinos are capable. I am so touched that this is the first time in the electoral history of this country for an albino to be elected by the people in a popular contest to be their representative in parliament – and not through sympathy votes or decisions.”

This is a great feed-forward mechanism that could have real positive effects. An albino MP is a recognizable, prominent public figure that challenges the commonly-held narrative around albinos. A greater level of awareness about albinism can start to take hold in the public consciousness. Of course such a shift will take a long time, so strong is the staying power of superstitious beliefs. However, the fact that Mr. Bar’wani was popularly elected suggests to me that such a shift has already began.

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2 Vancouver vultures circling for cash

November 16, 2010
by Crommunist
· blog · Canada · critical thinking · health · medicine · science

Hello readers, I’m Crommunist. I’m not a witch. I’m not anything you’ve heard. I’m you!

No, actually I’m not you. I’m me. But none of that is important, because I can predict the motherfucking future. You may remember back in April of this year I talked about the so-called “liberation therapy” for Multiple Sclerosis (MS). In that post, I said this:

When you’re sick, you have only one goal: getting better. Millions of years of evolution have hard-wired a strong survival instinct into all living species, and human beings are no exception. People suffering from disease and their families are willing to do just about anything for a chance at recovery, and logic plays nearly no role in the decision-making process. The problem with this is that people suspend their disbelief and are willing to jump at any chance, no matter how remote, unlikely, or unproven.

When the stakes are high, we will abandon logic and chase after whatever seems right – putting rational thought to one side in favour of quick and dirty heuristics. It’s why the Republican party is so adept at getting votes – they stoke the fears of the populace (the Muslims are coming to get us with their socialist Obamacare!) to shut down the critical thinking part of the brain (the part that notices that Republicans are bad on security, bad on the economy, bad on individual freedoms, bad on pretty much any measure you can think of). Once critical thinking has ceased, your lizard brain takes over and you make decisions based not on evidence or critical thinking, but on gut reactions (blame illegal immigrants!)

The sudden popularity of the new treatment has prompted Jeff Donegan of Chilliwack, B.C., to sign up to get the therapy through another company in California. “When [liberation therapy] first came out, I was very skeptical,” said Donegan, 31. But five years of constant nerve pain, blindness in one eye and severe fatigue have been a nightmare, he said. “Every day is different,” he said. “I don’t know what I’m going to wake up to.”

The stakes could not possibly be higher when you have a debilitating, degenerative disease. And like the Republicans, there will always be those who are willing to put ethics and common decency aside for the sake of profit:

A Vancouver-based medical tourism company is cashing in on the reluctance by many provincial governments to fund a controversial therapy to treat multiple sclerosis. Passport Medical has arranged for foreign treatment using so-called liberation therapy for more than 350 MS sufferers from all over North America, said company owner Mark Semple. The company’s two-week trips include surgery and recovery care in Costa Rica for about $13,000.

Semple said the outcome for many of the patients is encouraging. “Some of the things I’ve seen could only be described as miracles,” he said. “Is it a cure? No. Is there a vascular component of the disease? I can only say yes.”

Safety regulations got you down? Is The Man telling you that you can’t have this experimental surgery that has no proven efficacy and will likely as not do nothing to alleviate your illness? Got 13 grand to spare? Fuck it then, give me your money, I’ll send you to a place that has no safety regulations. You’ll come back $13,000 poorer, and no better off than you were before (for all we know). Also note the complete lack of confidence on the part of the owner, who admits it’s not a cure. He likens it to a miracle – not a good thing when you’re talking about a medical procedure. You don’t want miracles in science, you want regularly-occurring phenomena that can be predicted and replicated. If it’s ‘miraculous’, you’re probably looking at the placebo effect.

But yes, I called it in April, and it’s happening now. People are flocking to Costa Rica to get surgery, paying ridiculous sums for it, and Mark Semple is laughing all the way to the bank.

I’m you!

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