Category: critical thinking

1 Settler to settler: #IdleNoMore advice

January 7, 2013
by Crommunist
· #IdleNoMore · blog · Canada · crommunism · forces of stupid · politics · privilege

There is an overwhelming and near-undeniable temptation when presented with a social justice movement to see in it an opportunity for you to mobilize the energy and commitment of its members to accomplish one of your own goals. I remember for example, seeing a lot of passionate people during Occupy Vancouver insisting that what we should do is take all of our anger at the current political/economic system and channel it toward stopping pornography, or finding out what ‘really’ happened on September 11th, 2001*.

Now it is very much an open debate whether or not Occupy was a social justice movement per se, or whether its aims were too diffuse to qualify, or whether by largely ignoring the racial components of the system it complained about, it abrogated its claim to social ‘justice’. That’s not the substance of my argument here. What I will note, just in passing, is that Occupy Vancouver was well-attended by social justice groups, including (obviously, if you know the activism scene in Vancouver) a number of Indigenous organizations.

Which brings us around to what I do want to talk about, which is the role that settlers play in the #IdleNoMore movement; or, more specifically, roles that I want to see them (us) stop playing. First, just to establish some terminology, ‘settler’ refers to non-Indigenous inhabitants of North America (or Turtle Island), and speaks specifically to the fact that while we may live here, we are not the original inhabitants of this land. More information can be found here if you find this term troubling.

There are two general patterns of behaviour that I want to comment on, because of how often I see them and how deeply they annoy me. … Continue Reading

9 Connected by a common thread

January 2, 2013
by Crommunist
· blog · Canada · critical thinking · First Nations · hate · news · politics · psychology · race · racism

Because of the way in which the conversation has been traditionally framed and understood, we face a serious reluctance to identify all but the most egregious examples of racism in common parlance. To be sure, there are those of us who make a habit of exploring the racial component of every human interaction under the sun (and what exactly do you mean by ‘under the sun’?). To discuss racism properly is to be involved in a constantly-evolving conversation that explores all angles of an issue without falling too definitively hard on any one position (at least without acknowledging the other positions).

When racist behaviour carries with it the (apparently immense) threat of being labeled ‘a racist’, the emotional stakes are quite high before a claim will be accepted as having any merit at all. Absent a fMRI and sworn testimony by a panel of psychics, people are prone to deny the racist component of any behaviour they may have exhibited, and will jump to the immediate defense of any admired person who is thus accused. On comes the search for a loophole – any loophole – that provides enough cover to escape having to confront the harm that those behaviours have.

Most people don’t have time for the kind of near-constant scrutiny and encyclopaedic historical knowledge required to identify all instances of racism. Whereas those of us in visible minority positions are made more aware of racism by the mere fact that we are more likely to experience it, I would venture to guess that within any race-based story there is a subset of even the affected minority group that says “now you’re just overreacting”. Depending on how convoluted or specific the issue, this dissenting group may encompass all minority group members except a few dedicated academics. … Continue Reading

13 Those poor Wall Street CEOs

January 1, 2013
by Crommunist
· blog · crapitalism · critical thinking · culture · forces of stupid · politics · privilege

One of the fascinating aspects of privilege is the way in which it totally skews your perception of what ‘average’ is. I would think, for example, that things like street harassment or sexual assault or other forms of misogynistic abuse are fantastically rare. After all, I’m a guy who spends a lot of time with and around women, and I almost never see street harassment or hear stories of people getting assaulted. It wasn’t until I actually asked the women in my life about their experiences that I saw just how widespread and pervasive these behaviours are – they just don’t happen when guys like me are around to see them. My male privilege makes the ‘norm’ of a safe and fair society seem plausible, when the lived experience of my friends and family is anything but.

So when one is confronted about their privilege, or when their privilege is even simply discussed openly, an interesting thing happens. From the perspective of the privileged, the critics are attacking what is right and normal! Why on Earth would someone criticize a just world? There’s certainly no rational reason to do that. Nobody without a particular axe to grind, or maybe even an outright hatred of a particular group would level such accusations against the norm, right? And when those criticisms continue unabated, there’s only one possible way to see it: as demonization: … Continue Reading

15 Mayans, Moral Panic, and the Narrative of the Apocalypse

December 21, 2012
by Crommunist
· blog · critical thinking · Edwin

A couple of years ago, Harold Camping rocketed to infamy when he predicted that the end of the world would come via divine Revelation on May 21^st, 2011. When the day came and went without incident, Camping retreated from public view for a time before re-emerging and claiming that, actually, May 21^st was merely an ‘invisible judgement’, and that the real end would come five months later, on October 21^st. Again, the date came and to the surprise of almost no one, the world did not end. Camping was hardly unique in his predictions: throughout the history of the human species, countless millions of us have held deep, unwavering convictions that the end of the world would come in our lifetimes; clearly every single one of us has been wrong… so far…

A little more than a decade ago, those who believed in the coming end-times set their sights on the dawn of the new millennium, conveniently forgetting that according to the Chinese calendar, the year was 4697, and if we all measured time by the Jewish calendar, January 1^st, 2000 would have been marked as the 23^rd of Tevet, 5760. Nevertheless, I remember the anxiety that surrounded Y2K, not only because of the supposed collapse of global banking and communications systems, but because of the heightened millenarian fervor that surrounded that particular date. One way or another, some people believed, the world was going to end, and we had all best get right with God/Allah/Thor/the Universe.

We humans are funny creatures; we design arbitrary systems of timekeeping, and then affix deep symbolic meaning to particular points on in those systems. We invent a system of counting based, say, on the fact that we have 10 fingers, and then decide that measurements that are divisible by ten have some sort of divine meaning. We have evolved, so we are told, brains that include hardwired pattern-recognition systems yet apparently lack any sort of evolutionary safeguard to tell us when the patterns we see are illusory. We are strange, strange animals.

These sorts of social phenomena are extremely interesting, from a sociological point of view, for a number of reasons. One of the top reasons for me is that they serve as a handy point of focus for those who study the concept of moral panic. The reason for this is simple: for those who believe – fervently – in a given end-times scenario (Mayan prophecies, Y2K, Revelations, etc.), the end is often coming for a reason. Of course a purposeful annihilation isn’t always the case, but let’s consider some of the more common ‘theories’ about what the Mayan ‘prophecies’ mean. The world will end because of environmental collapse (brought about by rampant consumerism, reliance on fossil fuels, etc), or because of global thermonuclear holocaust (in some version of “The United States versus Nation X”); or maybe the world will end because of some sort of spiritual crisis or event, or because Jesus is angry or because Shiva has had enough already.

Behind each of these possible examples of how we’re all going to die is some explanatory narrative or another, which tells us why the environment is collapsing, or why Shiva is on the warpath, or why the Mayans foresaw this time and place as being the site of Armageddon. In other words, beneath the trappings of almost any millenarian belief you will find a laundry-list of things the believer is afraid of or disgusted by. Jesus is coming back to judge the living and the dead? You can be that he’s going to judge all of the people whose lifestyles you hate. Is the world too sinful/corrupt/consumerist/complacent, in your view? Well good news! Catastrophe ‘X’ is coming to wash it all away and let you and the other survivors begin anew.

There can often be a touch of fantasizing on the part of the believer too; since it’s their end-times belief, they will most likely count themselves among the survivors (if they’ve not been raptured away, that is), due to some learned or innate property that makes them ‘worthy’ of survival. They can watch all those ‘weaker’ or ‘inferior’ people vanish, and then they can build their perfect society on the ashes of the old.

But none of this will happen – at least not right now. Today will come and go, and the world will remain. Civilization (by which we of course mean our civilization, the only one worth mentioning /sarcasm) will not have been destroyed; Christmas will come and go, then New Years after that. The people that believed in the Mayan end-times will continue to believe in a reckoning to come; only the date will change and maybe, if a cooler looking doomsday comes along, the form. Perhaps, once their disappointment or embarrassment over their end-time of choice failing to materialize abates, they’ll move on to embrace a new apocalypse; maybe they’ll start buying into Nibiru, or begin warning the world about the coming doom from the planet-killer asteroid Apophis. After all, Apophis is an Egyptian name, the name of a god – the god of dissolution, non-being, and the void; surely that means something, right?

Like this post? Then check out my blog over at the Skeptical Cubefarm, or follow me on Twitter!

3 The best laid plans of mice and small minds

December 17, 2012
by Crommunist
· blog · forces of stupid · funny · religion · skepticism

One of the fascinating aspects of the denial of privilege is the pirouettes one must turn in order to square the denial with observed fact.

“Black people have just as many opportunities as white people!”

“Well, here’s an assload of evidence that suggests that’s not true”

“…culture of poverty! Single moms! Phrenology!”

This is the reason why I think race is a perfect subject for the skeptical movement, because we can point to the evidence and say “here’s a whole bunch of problems, and the excuses offered for them are based on stereotypes rather than facts”. This is what we do when it comes to homeopathy, UFOs, gods, whatever you like. We find ways to take human inference out of the equation, and then figure out what the truth looks like regardless of what beliefs you had before you asked the questions.

The hubris of those who discover that Obama didn’t raise their taxes, or that FOX News isn’t “fair and balanced”, or that outlawing contraception causes more abortions, is always highly amusing to watch. Well, sometimes amusing, other times depressing as they manage to find smaller and smaller loopholes of post hoc reasoning to justify the rapidly-disappearing credibility of their arguments (“he’s a secret socialist! You just wait!” “Scientists and media observers are all liberals!” “the devil lives in the uterus!”). At any rate, it’s never boring.

What’s even more amusing is when the myths of the obsessed are punctured at their own hands: … Continue Reading

174 A response to Lee

December 16, 2012
by Crommunist
· anti-racism · blog · feminism · freethought community

A commenter going by the handle ‘Lee’ has been asking some pointed questions about how to respond to claims of discrimination. I tried to give a robust answer, which ended up ballooning into a full-length post.

Lee:

I’ll respond by bringing the two into one. If someone claims they have been discriminated against, or they feel they have been discriminated against, what would you suggest as the next step?

1. investigate their claim, ascertain the details, come to a conclusion.

2. accept the claim, start accusing.

When you sort of scoffed at #4, I read that as endorsing (2) above. Perhaps I’m mistaken? I mean, I don’t want to appear to be dodging your questions, I think they’re good questions, but they’re not precisely relevant to the argument presented in #4. They assume that you would take route #1. Your second question seems to me to put that person’s participation into a higher priority slot than, say, checking if they’re full of it or not before making accusations.

So instead of jumping right to invective and scoffing back, I’m hoping to get an idea for why you reject #4 [#4 referring to point 4 in this week’s Movie Friday, and my disagreement that there is a meaningful difference between perceived and real discrimination – C].

And in a separate comment…

I suppose a correlated question would be: is it your position that we should take anyone and everyone’s non-rational (i.e. no grounds established) fears or feelings as actionable representations of the world, simply on the off chance that those fears or feelings may turn out to be grounded in reality, or because similar claims have been grounded in reality in the past?

Crommunist:

The key to my objection to #4 is here: … Continue Reading

44 Movie Friday: FAN MAIL!

December 14, 2012
by Crommunist
· blog · Blogmeta · forces of stupid · freethought community · hate · movie

Ohmygosh you guyse, I am just super excited. I was poking around in the dashboard of this site yesterday, and I noticed that I was getting a lot of hits from a Youtube video. Seeing as it is highly unusual for me to get referrals from Youtube, I clicked on through to see what was driving traffic to the site. Well wouldn’t you know, someone loves me and loves this blog enough to record a ten minute piece of fan mail! I’m so incredibly flattered. For someone to take ten whole minutes out of what I’m sure is a very busy schedule of hating the shit out of women to talk about little ol’ me? Gosh…

Let’s watch!

Well it’s the oddest piece of fan mail I’ve ever got. It doesn’t even seem like fan mail. It seems like he doesn’t like me! But that can’t be… I’m so loveable.

For those of you who didn’t/couldn’t watch all the way through, I will summarize IntegralMath’s* points: … Continue Reading

99 A letter to Michael Shermer

December 12, 2012
by Crommunist
· blog · crommunism · feminism · freethought community

This morning I was pointed toward a post written by Dr. Michael Shermer, a prominent skeptic, author, and neuroscientist. In it, he responds to an article by author and fellow FTBorg Ophelia Benson in which she sharply critiques the acceptance of stereotypes about the agency and willingness of women to speak up in skeptical circles, using a snippet of an statement that Dr. Shermer said in an interview: that while the gender ratio of non-belief is probably roughly even, it may be that men are more willing to speak up about it, which is one explanation of why it is more difficult to book female atheists for interviews.

I encourage you to read both Ophelia’s article and Dr. Shermer’s response first. My response is below:

Hello Dr. Shermer,

I remember watching the interview in question and being annoyed by your response to the question of why it was more difficult to find female atheists to join discussions. Your response, that speaking out might simply be “a guy thing”, was non-controversial but nonetheless disappointing, because this is not a question about which there is no information. You are, by your own admission, aware of the growing role that feminist discourse has been playing in the skeptic community overall in the past number of years. And yet, despite your awareness of its existence, your response betrayed no hint that you had listened to or understood anything that had been said by those voices – which is not to say that you haven’t, but there was certainly nothing in your “guy thing” response that suggests you have.

Let’s rewind the clock a bit and look at the context into which your statement was spoken. … Continue Reading

14 A mysterious and puzzling mystery

December 11, 2012
by Crommunist
· blog · Canada · forces of stupid · news · politics

There are some things, for all our vaunted expertise and powerful scientific tools, that we can simply not seem to answer. We may never be able to figure them out. They are the mysteries of the universe. And this is one of them:

A new poll released by the charitable organization Samara suggests Canadians are less satisfied with their democracy compared to eight years ago. Last spring, researchers conducted a poll using a question identical to one used in 2004, asking respondents about their level of satisfaction “with the way democracy works in Canada.”

Seventy-five per cent of Canadians expressed at least some degree of satisfaction in 2004. But when asked again in 2012, the number expressing satisfaction dropped 20 points to 55 per cent.

It’s weird. Why would people’s confidence in the Parliamentary system decline so precipitously since 2004? What has changed since then? Anything? I certainly can’t think of an answer. … Continue Reading

20 A response to Larry Moran

December 10, 2012
by Crommunist
· blog · crommunism · race · racism · science

As I mentioned in my summary of my experience at Eschaton2012 in Ottawa, I had a brief exchange after my presentation with biologist ad blogger Larry Moran. He took me to task for a statement that I made during my presentation, in which I asserted that race is not a biologically-defined reality, but rather a socially-derived construct. In response, Larry had this to say:

My position is that the term “race” is used frequently to describe sub-populations of species, or groups that have been genetically isolated from each other¹ for many generations. By this definition, races exist in humans just as they do in many other species.

The genetic evidence shows clearly that Africans form a distinctive, but somewhat polyphyletic, group that differs from the people living outside of Africa. Amongst the non-Africans, we recognize two major sub-groups; Europeans and Asians. I see no reason why these major sub-populations don’t qualify as races in the biological sense. Please read: Do Human Races Exist?.

I don’t think that denying the existence of races is going to make racism go away. Nor do I think that accepting the existence of biological races is going to foster racism.

I think that most of my disagreement with Dr. Moran (or perhaps more accurately his disagreement with me) is a product of a number of things. The first and most obvious one is my lack of familiarity with the full scope of the genetic literature when it comes to human beings and their (our) descendent trees. The second seems to be an unfortunate result of the time limit of the presentation and the imprecision of the language I chose. The third one is a bit more complicated, but has largely to do with what evidence we are using to arrive at a definition. I will discuss each of these issues in detail, with the hope of clarifying the problem. … Continue Reading

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