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Category: Canada

10 A dilly of a pickle

  • June 24, 2010
  • by Crommunist
  • · blog · Canada · cultural tolerance

Here’s an interesting ethical debate, for those of you who swing that way:

Ontario’s highest court is considering the thorny issue of whether a sexual assault complainant should remove her niqab to face her alleged attackers in court. The issue has drawn attention from several groups, that are not only split on whether or not a woman should be able to wear a veil in the witness box, but also on the fundamental questions the issue evokes.

Imagine you’re a woman (which will be much easier for my female readers… hello ladies) who has been beaten and sexually assaulted by her family. Imagine your family, and you, are devout Muslims, which means that you must cover your face when you leave the house. Imagine that in order to get the abuse to stop, or to see justice done, you must remove the veil in court to testify. Are you less likely to be willing to testify if it means violating your religious beliefs? What if it’s not just your beliefs, but those of your husband and children, who will be scandalized (and might leave you) if you show your face in public.

Now imagine you’re a lawyer (which will be much easier for my law-school readers… hello lawyers) who has been tasked with representing this woman. Imagine your esteemed colleague, the defense lawyer, is saying that the case should be thrown out on the grounds that cross-examination of your client is impossible, since she is covering her face. Imagine that the abusive rapists will be allowed to walk free on a technicality because your client is bowing to sexist superstition about immodesty based on an interpretation of scripture, an interpretation that even many practitioners of her own faith disagree with. Do you tell her that her claim is meaningless, and that her courage in filing the suit in the first place was a waste of time because of her closely-held beliefs?

This isn’t an abstract thought experiment, this is actually happening. Once again, the laws of the land are having to tiptoe around religious rules. The blame doesn’t lie with this woman, she’s just trying to live her life. The fault lies within a system that allows the systematic subjugation of all women to be seen as a virtuous act. For once, I don’t have a clear-cut answer of what the court should do. On the one hand, testifying would have deleterious effects on the plaintiff and possibly cause her to lose her family and social life; it would most certainly deter other abused women from coming forward after they see that the consequence of speaking up is social isolation (and possibly more abuse). On the other hand however, allowing her to wear the veil not only violates the right of the accused to confront their accuser face-to-face, but implicitly assents to the practice of veiling women.

I’d be very interested to hear what you have to say on the topic. My opinion as it stands now is that it is better to err on the side of the abused and make concessions for them, while at the same time affirming that we do not condone the practice of the veil, but that may change as I have more time to mull it over.

5 Racism is alive and well in Canada

  • June 18, 2010
  • by Crommunist
  • · blog · Canada · crapitalism · news · race

I want to re-iterate something off the top of this post: I love my country. I love how we have managed to find a way to safeguard individual freedoms without sacrificing our sense of mutual custodianship to each other. I love the fact that we pride ourselves on separating religion from politics, and are, for the most part, very willing (perhaps sometimes too willing) to accommodate the cultural practices of others. I love that things like guns and gay marriage and abortion, things that are currently tearing the United States apart, are relatively foregone conclusions here – not to minimize the struggles of the past to get things this way, but they were much shorter and less divisive.

I love my country… and I fear for it.

I fear for it simply because we are happy to close our eyes and pretend that racism is not an issue here. I was all pumped to write a short post about a news item I saw in the paper:

Hate crimes increased 35% between 2007 and 2008, according to a report from Statistics Canada released on Monday, with Jewish and black people the most targeted groups for attacks. The data shows hate crimes are on the rise in each motivation grouping: race and ethnicity, religion and sexual orientation.

I was going to say that we’re clearly not out of the woods, and that even though much of the rise may be attributable to an increase in the number of reported cases as people become more willing to call a hate crime ‘a hate crime’, a 35% jump is not something to sweep under the carpet, as it may represent a real increase. I was particularly chilled by the fact that Vancouver, my home, was the city with the highest rate of attacks (I immediately thought of Courtenay, BC). It was just going to be a quick piece, reminding us not to be complacent.

Then I read this truly execrable word salad of an opinion column written by Mindelle Jacobs, a woman who, if she got paid anything for writing this piece, was grossly overpaid:

If you look under enough rocks, you’ll find the slimy underbelly of discrimination. But let’s not blow this study out of proportion. After all, this is not Kyrgyzstan, where hundreds of minority Uzbeks have been killed.

The vast majority of Canadians embrace a live-and-let-live philosophy, partly because Canada is wealthy, stable and rooted in inclusive Judeo-Christian principles and the rule of law and partly because we are a nation of immigrants fashioning a comparatively new country.

Gah! So much wrong in only two sentences (I count the first paragraph as one sentence – those periods are inappropriately placed). Let’s see, right off the top we’ve got a brainless downward comparison (oh goody! We’re not as bad as a genocidal country! Calloo Callay!), and an appeal to that shiny old lie that Canada is founded on Judeo-Christian principles. Finally, after relating a completely off-topic story about a friend who wears a Star of David and fears being discriminated against, she ends with this gem:

Hate crimes constitute less than 1% of all our crimes. Yes, we have a few bigoted lunatics. But we have a powerful counter force — millions of Canadians without a discriminatory bone in their bodies.

“Don’t worry,” Ms. Jacobs says “everything is okay! You don’t have to worry about it! Only 1% of all crimes are hate crimes! And it’s only done by ‘those people’, not by good-hearted Canadians like you and me!”

Here’s a hint for Ms. Jacobs: if you’re going to write an article about race and race issues in Canada, it might help if you do… let’s say 5 minutes of reading on the topic before you publish an opinion piece with national circulation. This idiotic scribbling was picked up by dailies all over the country, spreading the pablum of “everything’s okay, we don’t have to make any changes because we’re not Kyrgyztan” to Canadians everywhere.

So this post is going to be just a little longer than it was supposed to be. Since we’ve already talked about Nova Scotia, both present and past, and of course Courtenay making the news, the particular challenges Canada faces with regard to race, and a number of recent examples of cultures clashing here, I thought I’d bring one more thing to the table.

  • Montreal Mohawk girl taunted with racial slurs during soccer game

Isn’t it great when, while the rest of the world is coming together to play soccer and set aside their differences, we here in Canada are happily tossing racist epithets at children? Yes Ms. Jacobs, there’s no race problem in Canada; well, unless you ask someone who isn’t white. This poor girl was not only the victim of comments from the other kids on the field, but by their parents as well. What kind of person do you have to be to insult a child… regardless of the nature of the insult. Hatred of Natives is widespread pretty much everywhere across Canada, and this incident is merely an obvious example of it. People here in Vancouver like to make insulting comments about Native people to my face, as though it’s okay to be racist against some people, because I’m not part of that group. I can only make assumptions about what kinds of things they say about black people when I’m not in the room.

So we’ve got racism coast to coast, and a columnist who seems to think it’s just a handful of isolated incidents. Ms. Jacobs asks if Edmonton and Calgary are hotbeds of racism, pooh-poohing the idea. This means that she has spent zero time talking to any black or Native people who live in these cities. She’s never bothered to look across the prairies and see how South Asians and Natives are treated by the communities there. She’s never seen the race divide and ghettoization of immigrants in Southern Ontario. She’s clearly never been to Surrey, or any Native reserve where white Canadians are distrusted and hated. No, Mindelle Jacobs clearly doesn’t know anything about race in Canada, happy to stick with the lies instead of poking her head out and seeing anything that challenges her rose-tinted view that Canada is a happy, Christian place where “only” 1% of our crimes are based on hate. I’d much rather live in the real Canada, which has its flaws, but where real progress can be made.

2 Do Canadians have a common culture?

  • June 17, 2010
  • by Crommunist
  • · blog · Canada · culture

Back in April, I talked about Canada’s unique position when it comes to race and identity. Specifically, I talked about the fact that Canada doesn’t have a unified national identity, and that this allowed us to absorb culture from all over the world in a way that other countries can’t.

It appears that about half of Canadians agree with me:

Canadians are almost evenly split on whether residents of the country share a “common culture,” according to a new national survey exploring perceptions of social cohesion in Canada.

I suppose it’s more accurate to say that I agree with about half of Canadians, since the vast majority of Canadians don’t read this blog. Whatever the case, we can’t even agree if we have a common culture or not, suggesting to me that we don’t. This has its downside, absolutely. I am a proud Canadian, I love the shit out of this country. But pin me down and ask me to define what specific things I am proud of that other countries don’t have, and I might have a difficult time of it.

There was another piece to this article that caught my eye though:

More than three-quarters of respondents — about 77 per cent — agreed with the idea that “Canada’s cultural life is enriched by people with different cultural backgrounds than the majority.”

Again, this speaks perfectly to what I was talking about before. Canada is a rich mosaic that is built of cultures from everywhere. That is what unifies us – we don’t force capitulation to a standard of Canadian-ness. Our lack of -ness is our -ness.

This reality puts specific challenges in front of us, but potentially allows us to set the stage for the rest of the world. Everywhere immigration is becoming an issue. The world is connected like never before – the internet, accessibility of travel, increased global trade. Soon everywhere will find that their national identity is eroding under the gradual waves of novel cultural expression. How amazing would it be if the rest of the world looked to Canada as a model of how to make it work? How much more proud could we be of our country if we were the blueprint upon which the structure of cultural harmony and co-existence is built?

Plus, how much more awesome will our food be?

4 Racist beating of black man in Courtenay, BC

  • June 9, 2010
  • by Crommunist
  • · blog · Canada · race · racism

This doesn’t exactly fill me with a feeling of safety:

A swarming attack on a black man in this Vancouver Island community began when one of the accused hurled a racial slur, a court heard on Thursday.

Three men riding home in a truck (way to buck the stereotype there, guys) came across a black man walking home from the gym. One of the guys in the truck called out, audibly, “there’s a nigger” as they drove past (you know, like anyone would in that situation). Understandably, the victim of the verbal assault (Jay Phillips) was angered by the word and threw his water bottle at the truck.

So the three men turned around, got out of the truck, and tried to beat Phillips up.

So Nova Scotia, you’re temporarily off the hook. Courtenay, BC is now (apparently) the most blatantly racist place in the country. Congrats, Courtenay. I’m sure that’s a legacy you’re proud of.

Hilariously, the whole thing was caught and posted on Youtube:

The high-kick that the one asshole throws made me laugh. The rest of the video just made me sad.

Once again, while I am deeply saddened (and frankly, more than a little frightened) by this event, I am not surprised in the least. As much as we like to go on and on about how racism is a thing of the past, it’s still alive and well. Of course the most bizarre thing about this particular story is that British Columbia (and certainly Courtenay, BC) doesn’t have a history of conflict with black Africans or African Americans. Black people coming to BC were more likely to be working-class or middle-class, and that exodus came much later than settlements like Chatham, Ontario or Africville in Halifax, NS. Maybe not so bizarre, if you consider the fact that these guys had probably never seen a black person before, except on television. They probably don’t know what the word “nigger” even means, or have any particularly well-organized hatred of blacks.

While this in no way excuses their unbelievably horrendous actions, this attack is a symptom of a larger problem – we live in a racist society. The assholes in the truck are undoubtedly bigots, and the fact that they mobbed and beat a guy based on their racism suggests they’re probably not the kind of guys you’d want to have around, but they’re an extreme reflection of an underlying cultural narrative that says that race is meaningful when judging a person’s worth. While it’s completely appropriate to notice that someone is from a different cultural background, and important to think about how that impacts their day-to-day life, it’s not the most important thing about them. It’s definitely not a cause of verbally and physically assault them.

I don’t live near Courtenay (it’s on Vancouver Island), so it’s unlikely I’ll be called for jury duty in this case or any that are connected to it. It’s too bad though, because I’ve been working on my Samuel L. Jackson impression:


25 Movie Friday: The Christian Right in Canada

  • June 4, 2010
  • by Crommunist
  • · blog · Canada · movie · religion

We can no longer afford to believe the lie that Canada is immune from the religious fervour that is ruining the United States.

It’s happening here too.

What can we expect when the Christian Right takes over? Goodbye free speech when it comes to discussion of religion. Goodbye freedom of religion (obviously). Goodbye personal freedoms of many kinds, as well as gay rights and abortion rights. Hello religious tests for political office, creationism in schools, and probably finding a way to throw God into the national anthem a couple more times.

Anyone who says that religion is harmless and is a personal choice that nobody is trying to force on anyone else, I say that you are talking out of your arse sir, and I would like you to teach me to do that trick.

3 Judeo-Christian heritage? Hardly

  • May 24, 2010
  • by Crommunist
  • · blog · Canada · history · religion

I’m really tired of hearing people say “we are founded on Judeo-Christian beliefs” or “we have to remember that this country was founded on Judeo-Christian principles.” It is a phrase that often comes out of the mouth of Sarah Palin, that ridiculous walking ball of Silly Putty (who is so loved because she has no personality of her own and simply imprints the image of whatever is around her). Knowing at least a smattering of history, philosophy and theology, I know this not to be the case. While the country was originally founded by people who were Christian (that fact is not in dispute here, although many argue that many of the founding fathers of the United States were deist or agnostic), the principles that make Canada the country it is have at best coincidental resemblance to Judeo-Christian principles. At worst, they are in direct violation of biblical commandments.

The first thing I want to say is that this idea of Judeo-Christian anything is a complete farce. Jesus was a Jew who preached Jewish principles – nothing he said (including his famous “love your neighbour” bit) was a unique moral philosophy. Where Jesus diverged from the Jewish tradition is in man’s relationship with Yahweh, not in a person’s relationship with other people. Most of the rest of what we would call “Christian ethics” were written by either (the Apostle) Paul of Tarsus who had never met Jesus, or by Christian biblical scholars like Albertus Magnus and Thomas Aquinas several centuries after the time of the gospels. The later Christian philosophers were influenced heavily by Greek philosophy (which predates Jesus by several centuries), which was in turn influenced heavily by the Egyptians, and so on back through the ages. The point is that so-called “Judeo-Christian” philosophy, at least when it comes to matters of ethics, does not come from Jesus at all, but from either the Torah or from non-religious, non-divine sources. Anything that Christianity has to say about ethics is either Jewish or Greek/Egyptian in origin.

The second thing I need to say as a pre-amble is that it is impossible to talk about the foundations of Canada without talking about the foundations of the United States. The Canadian Charter of Rights and Freedoms is, for the most part, cribbed from the US Bill of Rights, which is in itself part of the Constitution of the United States. Say what you will about the Americans, but if ever there was a group of people who figured out a system of secular justice and a stable society without appeal to religion, it was those guys. You may compare for yourself, or you can take it from me that any discussion of the founding principles of modern Canada can be seen as comparable to the founding principles of the US.

It is also important to note that Canada was a part of Britain until 1867, and didn’t establish its own internal constitution until the 1980s. It is necessary then to distinguish between “modern Canada”, with its codified system of rights, and “historical Canada”, which is essentially England. There is a fair argument to be made that if England was founded on Christian principles, then Canada was as well. However, this argument falls apart in two important places. First, England’s system of rights was drastically influenced by the US constitution, and as such it bears little resemblance to the monarchist state it once was. Second, the argument can equally be made that the Constitution Act of 1982 was a codification of the founding principles of “the nation of Canada” – a recognition of those principles already held dear to Canadians; a retroactive “foundation”. Thus, whatever is in the Constitution, despite the fact that it came later than the British North America Act of 1867, can be reasonably called the founding principles of the country of Canada.

In order to evaluate whether or not Canada was founded on a Judeo-Christian ethical system (which is more accurately described simply as ‘Jewish’, since uniquely Christian teachings are theological rather than moral), it is necessary to establish a codification of these principles. It simply will not do to merely assert ‘these are the principles’ – they must be written down somewhere that we can all agree on. Luckily, Canada has the aforementioned Constitution (I will also, for illustrative purposes, refer to the US Constitution on occasion) as its codified principles. The Torah is the source of Jewish moral tradition, and there are hundreds of regulations and legal exhortations in that document. I think it is fair to use the oft-invoked passages from Exodus, colloquially known as the Ten Commandments, as a codification of Jewish principles. Sure there are other rules and regulations (almost the entire books of Leviticus and Laws, for example), but the Ten Commandments are the founding ethical document of the tradition, so presumably all others are reflections or developments of that document. Uniquely Christian ethics, which I have argued are adaptations of Jewish principles, are generally taken from Jesus of Nazareth’s Sermon on the Mount, which I will use as the “founding document” of Christianity.

The Constitution of Canada or, The Canadian Charter of Rights and Freedoms

The part of the Constitution we really care about for the purpose of this discussion is the Charter of Rights and Freedoms. Sadly, the document starts with the following phrase:

Whereas Canada is founded upon principles that recognize the supremacy of God and the rule of law…

Religious Christian groups lobbied to get it in there, and Muslim groups were happy about it too since it doesn’t specify which God it’s referring to. I will assume they mean the Flying Spaghetti Monster and let it go. Clearly I’m about as wild about the inclusion of this passage as dogs are about the vacuum cleaner, but it doesn’t really matter. The listed rights are the important “meat” of the constitution, not the language of the preamble.

There are many legal issues in the Constitution (the role of parliament, the rights of the PMO, judicial stuff, mobility rights, language rights, etc.) that speak more to making the country run under the rule of law rather than a reflection of moral principles. While these have literally nothing to do with the Bible (and thus I could score cheap points by saying “look! No Jewish anything here!”), that’s an apples and oranges comparison. What we’re after is the ethics and morals bits of the constitution, not the legal errata.

The Constitution lists these as fundamental freedoms:

  • freedom of conscience,
  • freedom of religion,
  • freedom of thought,
  • freedom of belief,
  • freedom of expression (my personal favourite),
  • freedom of the press and of other media of communication,
  • freedom of peaceful assembly, and
  • freedom of association.
  • As you can see, there is a great deal of overlap between this document and the US Bill of Rights. Many of the other ones that I haven’t listed here (unreasonable search and seizure, habeas corpus, etc.) are clearly direct rip-offs. Canada’s legal code, which would take about 50 posts of this length to explore sufficiently, is subject to the Constitution such that any law that violates this document are untenable. For interest, the main difference between the Canadian Constitution and the US Constitution is what is known as the “general limitation clause”, which abridges all of the rights if such violations are demonstrably justifiable in a free and democratic society. This is why we can prosecute hate speech here – a position that I do not agree with.

    The Ten Commandments

    So what do the Ten Commandments say about the Charter? Are the Commandment principles reflected in the founding document of Canada? Let’s first look at the (paraphrased) list:

    1. I (Yahweh) am the Lord thy God (violation of freedom of religion, belief)
    2. You shall have no other gods before me; you will not make and/or worship religious idols (violation of freedom of religion, belief)
    3. You will not blaspheme against the name of God (violation of freedom of expression)
    4. Keep the Sabbath holy (no violation, no endorsement)
    5. Honour your parents (no violation, no endorsement)
    6. Do not murder (or kill, depending on who you ask) (in accordance with the legal code, albeit with caveats)
    7. Do not have sex with someone you are not married to (no violation, no endorsement)
    8. Do not steal (in accordance with the legal code)
    9. Do not bear false witness against someone else (in accordance with the legal code)
    10. Do not desire or wish for anything that belongs to someone else in such a way that disregards the rights of others (violation of freedom of conscience)

    By my count, the Charter violates four of the Ten Commandments, is in accordance with three, and is completely indifferent to the remaining three.

    Let’s look at where the two documents agree (murder, theft, perjury/slander). These are regulations that are present and discussed at length in Plato’s Repulic, which is completely separate from the Jewish tradition. Without knowing in depth the moral codes of all of the world’s cultures, it is at least sufficient to say that rules against murder, theft and lying are not exclusively Jewish and do not require appeals to divine command to make them work.

    As far as the indifferent commandments go, Canadian law (with the Constitution as its ostensible source) does not expressly forbid adultery, nor does it require citizens to honour the Sabbath or honour their parents (to the contrary, the Canadian legal system allows for the courts to supersede the wishes of the parents for the best interest of the child). These are not equivocal “if you feel like it” rules in Biblical law, they must be followed and carry as much authority as rules about murder and theft. Canada chooses to completely ignore them.

    “Christian” Ethics

    The foundation of Christian ethics is the Sermon on the Mount, and includes the Beatitudes and other uniquely Christan moral exhortations (turning the other cheek, not resisting evil, etc.). The Beatitudes promise recompense to those that mourn, the meek, those who are persecuted, the pure of heart, and those who hunger for righteousness. It is more difficult to equate these vague prophecies with “rules” as such, but they can be seen as moral guidelines. There are other tenets of Christianity such as charity, care for the sick, and self-denial that are held up as moral guidelines. Like murder and theft, these are principles that are seen in other cultural and religious traditions that pre-date Christianity. It is entirely false to call them “Christian principles”; they are better identified as “merciful principles” that do not require a deity to be practical.

    Even allowing for those moral guidelines that are uniquely Christian, the Charter and the legal code of Canada is largely indifferent. There are no laws either rewarding adherence to or punishing divergence from ‘turning the other cheek’. Assault is punished, but the law allows for punishment to be mitigated by considering who initiates the offense. That’s not turning the other cheek; in fact it directly contradicts the idea of turning the other cheek. However, it is not a violation of common ethical principles nor is it a violation of the Constitution.

    Concluding Thoughts

    These “think pieces” are getting longer and longer each week, and perhaps I should be apologetic for that. It is my hope to generate thought and consideration with these essays, rather than accepting bold statements like “We are founded on a Christian ethic” as fact – it could not be further from the truth. Most of our laws either defy or are completely indifferent to any kind of Biblical prescripts. But none of that is important, the most important part of these Biblical exhortations is the question of why they are right or wrong. Religious regulations are built upon the foundation that they are the will of God. Even those rules and laws that agree with the Jewish and Christian moral exhortations do so coincidentally, not because the country recognizes a deity – in fact these coincidental agreements are seen in other societies and cultures that have no Jewish or Christian heritage. We don’t have rights and freedoms because God says so, we have it to preserve a lawful, just and democratic society. The good of the society (and, by extension, of the people) is the source of right and wrong, not YahwAlladdha.

    Of course, all of this is to say nothing of the fact that many things in the Bible are contradictions of its own rules: murder is wrong but there is capital punishment (stoning) for blasphemy or adultery; we must turn the other cheek but Jesus destroyed the money-changers’ tables at the temple. The fact is that any number of Biblical passages can be used to justify any number of acts. Taken in its full context the Bible reads like a book of fables coupled with the oral history of a nomadic tribe. Considering the number of minor things that are capital offenses, I’m really glad we aren’t founded on Judeo-Christian principles.

    Even the most pious amongst us don’t bother to follow all religious rules. It’s wildly impractical to do so, and anachronistic in many cases (if you’ve ever had a cheeseburger or a taco you’ve broken Biblical law, and how many of you still plant or plow fields?). We all make judgments of right and wrong that are entirely external to scripture on a daily basis. To assert that religious text or tradition are the source of these judgments is simply not supported by any evidence. Our standards of right and wrong are references to secular and not religious values. Our codified laws recognize this fact and not only don’t force us to obey Biblical laws, but allow us to directly violate them with no repercussions. Canada was founded on rational thought and consequentialist ethical deliberation, not the ancient words of an invisible being in the sky.

    0 Critical Mass of crazy

    • May 6, 2010
    • by Crommunist
    • · blog · Canada · free speech

    In physics, there is a term called ‘critical mass’ which describes the minimum possible amount of fissile material required to generate a self-powered nuclear chain reaction. If there is less than this critical mass available for the reaction, it will not happen.

    This concept can be applied sociologically, partially to explain why the forces of stupid seem to be less prevalent here in Canada than we see in the States. The United States of America (population 307 million as of June, 2009) is nearly ten times larger than Canada (population 33.3 million). That means that for every person and personality you see here in Canada there are, demographically speaking, around 10 more like that in the USA. 75% of Canadians live along a long (nearly 9,000 km) strip of land, with cities spread out over many miles. As a result of this confluence of geography and population size, Canadians are relatively more spread out than our southern neighbours.

    So when someone has a crazy idea (like immigrants are putting salsa in the water supply, or that the government is stealing their dreams), it’s much harder for them to find an audience for that idea in Canada. There’s simply fewer people around, and fewer still that are willing to listen. As a result, the ideas that take root in Canada will tend to be closer to the mainstream, simply due to the fact that the most bizarre ones won’t go very far.

    However, in the United States, there are 10 times as many people around to hear the weirdo ideas. You are, therefore, 10 times more likely to have someone listen to and believe your theory that dental fillings are how secret Illuminati wizards are polluting your semen with atheism. You’re 10 times more likely to have the opportunity to gather like-minded people under your banner of insanity. Once an idea is represented by a group, it gathers credibility – much like a supercritical nuclear reaction increases in energy as it goes along. Soon, you’ve got a political lobby demanding sperm screening of all political candidates who have ever had a cavity.

    There needs to be a sufficient number of people in relatively easy contact with each other to allow a dumb idea to gain enough speed to be self-fueled. Just like with a nuclear reaction, a bad idea (or even a good idea that’s before its time) will peter out when it lacks the numbers required to sustain it. The disparity we can see between the market for craziness, the government distrust and splinter groups we see in the USA may at least partially explained by this critical mass issue.

    Of course you might be thinking “why doesn’t India or China have 30 times the crazy of Canada?” India is actually closer to ancient Greece – a collection of non-federated city-states that is nominally under the control of a centralized government. China on the other hand is completely under the control of its centralized government. If you aren’t allowed to speak your crazy ideas for fear of having the Glorious People’s Secret Police come knocking at your door, you’re probably not going to be forming any political parties or lobbies. The USA and Canada are nation-states with closely-held free speech laws.

    Free speech is clearly one o’ them double-edged swords.

    3 Canada: the great race experiment

    • April 26, 2010
    • by Crommunist
    • · blog · Canada · race

    I’ve said previously that Canada is a unique place. However, in that post I only touched on that idea to make specific reference to a news item I found interesting. I want to expand on that statement a bit.

    While some people whose opinions I deeply respect disagree with my assessment on this matter, I see Canada as a place that lacks a strong national identity (at least at home). Americans have an identity that is built on principles of liberty in opposition to tyranny, and a history of being the leaders of the world. The English have an ex-empire, but also a history of monarchy and feudal identity that stretches back to the time of the Anglos and Saxons (as do many other European countries). China has a national identity built around its ancient history and, more recently, that has turned into a more totalitarian China-versus-the-world cultural ethos. Australians are rugged and fun-loving, Jamaicans are strong-willed and have reggae and Rastafari as part of their make-up, South Africans (for better or worse) have their history of racial divisiveness and the challenge of building a society from that. All this is to say absolutely nothing about the countries all over the world whose identities are closely allied with their religion (Iran, Israel, Indonesia… and that’s just the Is).

    So where does that leave Canada? Our history doesn’t stand in opposition to tyranny; we didn’t fight off colonial British rule, we asked politely. We don’t see ourselves as the living incarnations of our ancient aboriginal ancestors like the British; we in fact don’t seem to like our aboriginal past very much at all. Our government/communitarian identification is namby-pamby compared to that of China; in fact, a big part of the country is trying to split off. We don’t have the outback, we haven’t invented a musical genre, we don’t have a history of racial subjugation, and have no national religion.

    Watching the Olympic closing games, there was a brief moment where Canada seemed to exhibit a scintilla of national identity, which went only so far as to draw attention to the fact that the people of the world don’t really know what Canada is really all about, except that we’re funny and self-effacing, and we have beavers, mounties, and maple leaves. Is that our fate? Are we forever the middle child of the world – still part of the family but not as able as Big Brother or as attention-getting as Little Sister?

    I don’t think that’s the case. I think there’s something about Canada that is uniquely Canadian that we missed a huge opportunity to exploit. Canada is, like no other place on the planet, a country where all people are welcome. I realize there are a great many countries with immigration policies, some even more liberal than ours, but the very fact that Canada does not have an over-arching Canadian-ness sets it apart from other places. Immigrants to the USA, for example, are exhorted to become “American”. Much of American immigration is inseparable from the phrase “melting pot” which means that one you’re in the States, forces act on you that compel you to become like everyone else. I would argue that any country with a strong national identity will have the same effect. Those countries with a large, politically-dominant native racial group will do this even more so.

    But for the same reasons that I outlined above, this is largely impossible in Canada. Oh sure, there’s the occasional right-winger who says that all the towel-heads need to go back to Iraquistan and get out of the white man’s country, but (thankfully) those voices are rare. As you travel west to east across the country, you are beset by Brits, Germans, Chinese, Indians (both dot and feather), Spanish, Ukranians, Russians, Polish, Métis, Scots, Irish, Ethiopians, Somalians, Nigerians, Greeks, Portugese, more Chinese, more Indians, Caribbeans, Cubans, Pakistanis, Persians, Italians, French (both tri-colour and fleur-de-lis), Dutch… the list goes on and on. Many of these groups (and to my knowledge, all of the ones I have described above) have built large communities within the overall mosaic of Canada.

    So who are the real Canadians? The question of longevity is a moot one. In the prairies, for example, there are large Ukranian and Polish communities that have been there for generations. Oakville and Halifax have supported large communities of former African slaves since Abolition in the mid-19th century (before, in fact, Canada was its own country). Chinese communities built the railroads in the western parts of the province. The French have been here as long as the British. Even the “Native First Nations” people immigrated from another continent, if archaeology and evolution are to be believed. No one cultural or racial group can call themselves “the real Canadian people”.

    The question must be asked again: who are the real Canadians. If the answer is “no one”, then the answer is also, conversely, “everyone”. Everyone who lives here and loves this country is a Canadian. As a matter of legality, I’ll acquiesce to the federal government and say that you have either have been born here or formally been granted citizenship to become a “real Canadian”, but that’s all it takes. All of these “real Canadians” then have a hand in building our national identity. This is what makes Canada uniquely Canadian.

    Certainly this reality comes with a whole host of challenges, but we have to take the bad with the good. One of the fascinating things that a place like Canada allows is the free inter-mixing of cultural groups that, up until now, had never interacted in all of human history. If you look at a place like Nepal or Burma, which are sandwiched between India and China, you will observe a culture that shares many of the characteristics of both. That’s what happens when two cultures are allowed to mix – a new culture emerges that is a “child” of both “parents”. However, places like Kenya and Spain have never had an opportunity to share cultural characteristics, as they are separated by geographical distance.

    What happens though, when a strapping lad with Kenyan parents meets a pretty young thing from Spain on the streets of Vancouver (and please believe I’ve seen it)? Or when a hot Russian babe links up with a finance-savvy Jamaican (again, seeeeen iiit!)? Or a Polish Jew falls for a Kuwaiti hipster Christian (haven’t seen it yet, but only because I haven’t introduced Alanna to Stuart – everyone falls for that guy; he’s so dreamy). All of these combi-nations (see what I did there?) and more are possible only in a place like Canada. People keep their own cultural identity, but are thrown in the mix with people from backgrounds their parents (all the way back to their ancestors) would never have had access to.

    What kind of culture will come out of a place like this? Just like the Nepalese, a culture will grow that shares characteristics of all the separate cultures that influence it. A race of people will arise that, like no other in history, cannot point to a place on the globe and say “my people come from there”. Their people will come from everywhere. And it can only happen here.

    Among other things that are easily-identified as Canadian: hockey, maple syrup, public health care, Tim Horton’s; I am proud that Canada is a place that can be, unlike any other, home to the whole world.

    2 “Nova Scotia’s Rosa Parks” gets apology

    • April 20, 2010
    • by Crommunist
    • · blog · Canada · history · news · race

    This is a neat story.

    Nova Scotia has apologized and granted a pardon to Viola Desmond, a black woman who was convicted for sitting in a whites-only section of a movie theatre in 1946. Premier Darrell Dexter apologized to Desmond’s family and to all black Nova Scotians for the institutional racism of the past.

    I have to confess I’d never heard of Viola Desmond before this story. It’s an important part of my heritage, both as a black man and as a Canadian. I think sometimes we forget that racism was alive and well in Canada, and continues to this day. Obviously, the maritime provinces have been reminded of that fact recently. This apology is more than simply acknowledging the culpability of the government and people of Nova Scotia (although that’s an important and positive step); it is also bringing an important story to the surface. It serves to remind us that segregation and officially-sponsored racism isn’t a problem of hundreds of years ago, or something that only happened in the South. 1946 is in the living memory of many people.

    Of course if you flip through the comments (which I do, because I am a goddamn addict) you’ll see the usual knee-jerk response of “why live in the past? We have to move on and let things go.” It’s a nice fantasy to think that we can just ‘get over it’, but denying history is not the path to progress. The apology should not serve (and I sincerely hope it doesn’t) to make white people feel guilty for being born white. As Canadians, we should all be aware of both our strengths as a country and, in this case, our weaknesses and mistakes.

    0 Update: the niqab in Quebec

    • April 13, 2010
    • by Crommunist
    • · blog · Canada · religion

    There’s another story in the news that is quite contentious that speaks to my post yesterday, so I thought I’d throw in some interesting reading. The issue concerns the niqab, which is to my eyes the same as a burqa. Recently the government of Quebec passed a law banning the wearing of burqas while accessing government services. There are a lot of stupid arguments for why this is a good law: security issues, enshrining women’s rights, assimilationism. I doubt there is much of a security risk posed by these women, and there is a good argument that women should be allowed to wear whatever they want.

    This article takes a decidedly anti-ban stance. I disagree with their conclusions, but their reason for opposing the bill is sound – it’s not protecting a woman’s rights to take away her freedom of expression. Saying that banning the burqa is tantamount to supporting feminism is like saying that opposing Affirmative Action makes you a civil rights leader. It’s paternalism, plain and simple.

    However, Canada seemingly isn’t the only country with this problem. France is currently experiencing major issues with the influx of Muslim immigrants. France, however, does have an aboriginal ethnic majority population so their issue is distinct from Canada’s. We are a nation of immigrants from the beginning of this land as a unified nation.

    My stance remains the same. In a secular society, the government is not obligated to accommodate your superstition, no matter how many people believe in it. I am as offended by a woman wearing a burqa as I am by a member of Opus Dei flogging himself on the streets, or a Jehovah’s Witness coming to my home (although I live in an apartment now. Crommunist -1; Jehovah – 0). I have no patience for religion. However, as long as it’s not thrown in my face I can’t really have any objection to it. People should have the right to have their own private beliefs, but that right does not extend to public places and it certainly does not require the government to bend over backwards to facilitate your belief in mumbo jumbo.

    There. Political career officially nipped in the bud.

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