Part of the challenge of incorporating anti-racism into mainstream skepticism is that skepticism has been primarily focused on developing techniques of inquiry honed in material sciences (by which I mean the study of physical systems like cosmology, biology, and physics – not materials science which is an entirely different thing). Ask most mainstream skeptics, and they’ll display an admirable grasp on at least the basics of astronomy, evolution, mechanics, some quantum physics, and if you’re lucky a bit of biochemistry to go with it. Many questions that atheistic skeptics have had to learn to answer are focussed on the origins of the universe and of life, necessitating this basic ‘toolkit’ of scientific knowledge.
We have not yet, and I mean yet, turned our eye toward the study of human sociopolitical systems (although I am enthused to note that most people have a fair-to-middling grasp on some core psychology, which builds part of the foundation). I am certainly not exempt from these educational blind spots, despite my impression of myself as a skeptic who is more interested in sociology than average. Without the same basic knowledge of methods of sociological inquiry (which surely extend to history, literary analysis, and other things that aren’t, in the strictest sense, ‘sciences’), it becomes very difficult to parse the often labyrinthine mechanisms of cause and effect in human organizations, especially in a way that satisfies the more ‘tactile’ minds among us.
Luckily, every now and then racism expresses itself so clearly and unequivocally that it transcends the need for rigorous study to unravel the mechanism behind the effect: … Continue Reading
Crommunist 