Our next example comes courtesy of the comment threads from this story. I highly suggest that if you read Christie Blatchford’s execrable opinion piece, you take the time to read this patient takedown from Rabble. This comment is, admittedly, cherry-picked, but it is a relatively common argument that turns up pretty much every time racial justice and historical antecedents of racial inequalities are discussed. I don’t read the National Post, so I am not sure how typical the approval the comment is receiving is for that audience, or how representative it is of the general populace, but I’ve heard this line of argument many times before. I don’t find it a particularly egregious example (even though the racism is a bit more nakedly expressed than is usually considered polite): … Continue Reading
Posts By Crommunist
3 The duelling myth postulate examined: #IdleNoMore
0 The dueling myth postulate examined: religious persecution
Let’s take a few examples that are not hypothetical, and see if we can apply the framework to statements and arguments made in the real world. Our first such example is one that is likely intimately familiar to most of us, Christian faux-persecution: … Continue Reading
1 Moral conflict in the dueling myth postulate
We can see from the previous discussion that it is trivially easy to imagine a situation in which two parties come into direct moral conflict over a single issue, owing almost entirely to their respective evaluations of the fairness of a system. Where one side sees a strong moral imperative to preserve a system, the other sees an equally-strong imperative to change the system completely. The conflict that arises therefore becomes about more than mere facts – it becomes a direct clash of two competing mythologies.
Let us consider for a moment a facile and hypothetical case example. A member of Parliament (MP Jones) proposes a bill that would raise the average amount of monthly income given to people receiving social assistance (welfare). A member from an opposing party (MP Nguyen) objects strongly to the idea: … Continue Reading
4 Ethical dimensions of the dueling myth postulate
It is profoundly mundane to merely point out “hey, some people don’t agree about some things“, but it’s when we consider the moral consequences of these disagreements that the ‘rubber hits the road’, so to speak. Because we have general agreement between parties that fairness is both morally good and important, but disagreement over whether or not a system is in a state of fairness, conflict arises immediately. … Continue Reading
5 The dueling myth postulate
I wish to postulate that it is useful to think of many disagreements as the collision of two opposing myths. The first myth, what I call the ‘fairness myth’ (and will heretofore refer to as f-myth) is very simply stated: the world is a fair place. You will undoubtedly have heard this described as the ‘just world theory’, ‘just world hypothesis’, or ‘just world fallacy’. I prefer the term ‘myth’ for the reasons I spelled out in yesterday’s post – it is a story that we tell about ourselves, the world, and our place in it. Those things we have were obtained fairly, and our position is justified according to our understanding of moral axioms.
The countervailing myth is, of course, the ‘unfairness myth’ (u-myth) – that our position in the world is not in accordance with moral axioms, and that we (or others – more on that later) are being arbitrarily deprived of access to a state of harmonious existence.
I would imagine that it is fairly trivial, at this point, to simply point at the f-myth and say “well we know the world isn’t fair, so this myth is obviously false”, but that would be jumping the gun a bit. Remember that ‘fair’ is not claimed to be an inherent property of the universe, but rather a social convention created by humans. A more precise way of stating the f-myth might be something like this: … Continue Reading
5 The audience for this argument
A final note to sum up the preamble to this discussion. This whole idea is predicated on an assumption for which there is abundant counter-factual evidence. The central dogma of the discussion is that people in disputes both agree that ‘fairness’ is a good and desirable thing. Yes, I can hear you snickering, because there are no shortage of folks who are of the “I got mine, so fuck you” persuasion, and this argument will have very little to offer them. I am intentionally delimiting this discussion to people who can at least agree that fairness, in principle, is a mutual goal.
It may also serve me well to note here (I plan to re-assert this in various places later on in the discussion) that this is an extremely speculative exercise, as far as I am concerned. I will not attempt to make truth claims, because there is very little by way of empirical evidence that I can marshall in defence of this idea. It is rather an attempt to make explicit an argument that I have made many times in the past, but in varying and often oblique ways.
Finally, what I am proposing is more of a rhetorical device than it is a psychological or cognitive framework. I may appear to have to twist the facts to fit the framework, but I hope it will not be too egregious.
Tomorrow I will begin to sketch the outline of my thesis.
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11 A primer on fairness
There is another term that I have to define, however operationally, before this conversation can continue. I will also be making repeated reference to the word ‘fair’. This is a much more difficult concept to define without someone raising an objection, or without descending into progressively more circular terms until I spiral inward upon myself and implode.
“Fairness” and “justice”, at least in the context of this discussion, can be considered largely interchangeable. I recognize that justice can take on a character that implies the intervention of a third party – in a religious case this would be the intervention of the gods, in a legal case this is a system of laws and law enforcers. I use ‘fairness’ specifically in order to avoid such associations, which would only serve to complicate a discussion that I anticipate will become highly complicated without any help from this particular semantic confusion. … Continue Reading
9 A primer on myth
In the coming posts, I will be making repeated reference to the word ‘myth’. Among a group of atheists and anti-theists, the word ‘myth’ has taken on a decidedly derogatory meaning. Religious myths are used in the place of facts to justify deplorable and immoral actions and policies. Indeed, the primacy of the ‘Adam and Eve’ myth alone has been used as the basis for everything from extorting money from people under threat of ‘original sin’ to the most absurd and yet powerfully harmful anti-gay sentiment. The entire young earth creationism movement, motivated by a flood myth, is working tirelessly to undermine science education. Myths about the proper role of women (and their role in the fall) are used to subjugate women and pigeonhole men into restrictive gender roles.
Without wishing to excuse the harms done by mythology, I do want to recognize that supernatural and religious myths are, in fact, only one particular subtype of myth. Indeed, our idiomatic language would be severely weakened in the absence of mythology – one might even say it is our Achilles’ Heel. And again, beyond the value of myth as a common point of cultural reference, we also use myth to explain the world around us. … Continue Reading
0 Trying something a little different this week
Hey all,
There’s an idea I’ve been kicking around inside my head for a couple of weeks, and I’ve decided I’m going to try and get it all down here this week. Unlike my regular pattern of posting, this week will be far more chaotic in terms of frequency and post length. I’m hoping to get feedback from you, and hope that this will prompt some rigorous conversation.
As a heads-up to new readers, I will be marking my customary observation of Black History Month by taking on this book. While I recognize that there is much more to black history than the story of racism, my emphasis continues to be on placing contemporary race relations in a historical context, which requires an honest exploration of what race has meant in Canada up to this point. I am sure, incidentally, that there will be abundant references to Canada’s treatment of Aboriginal people and various Asian migrant populations, so it will require a bit of branching out.
Anyway, that’s what’s going on over the next few weeks.
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12 Movie Friday: Where I Get it From
A year and a half ago, I got an e-mail out of the blue from my father, telling me that he had started learning the saxophone. Dad’s in a gradual state of growing retirement, meaning that he still works but on a purely opt-in basis. He does a number of things to fill his time, including a promising side-career as a photographer. Back in his youth, Dad played guitar in church choirs around the Caribbean – to hear him tell it, he was moderately famous. Since then he’s been singing in choirs and stuff, but the decision to acquire an entirely new musical instrument at the age of 60 was, I will confess, surprising.
Last Sunday, Dad did this:
I am crazy impressed with Dad here. I’ve heard him play a handful of times, and I knew he was pretty good, but I had no idea he was bringing game this hard. If you good folks would be so kind as to click through to the video, ‘like’ it, and leave complimentary comments, I know it would make his day.
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Crommunist 